Chinese
这是从赞颂开始的。将最殊胜的法界施予他者，您的身语意如金刚般不可分割，至高无上的怙主，文殊菩萨您，我向您顶礼、敬礼。您，是用于一切呼唤的语气。到达真正边际的，是无生您，我向您顶礼。从领悟空性之义而生起的，我向您顶礼。因为是诸佛的殊胜菩提，所以我恭敬地向您顶礼。为了阐释从如镜智之门赞颂，向佛执著的您顶礼。向佛欲望的您敬礼顶礼。向佛欢喜的您顶礼。向佛嬉戏的您敬礼顶礼。如是说，以如镜的佛之智慧，安住于法界并执著的您，我向您顶礼。诸佛以慈悲引导众生之所欲的您，我向您顶礼。以如镜的佛之智慧，欢喜证悟法界的您，我向您顶礼。嬉戏于佛之法界与智慧无二之境的您，我敬礼并顶礼。现在，为了阐释从妙观察智之门赞颂，向佛微笑的您顶礼。向佛绽放的您敬礼顶礼。向佛语本身的您顶礼。向佛意的您敬礼顶礼。如是说，因为佛彻悟了真如，心满意足而面露微笑的您，我向您顶礼。对于佛陀行利益众生之事感到欢喜而绽放笑容，是显示宣说佛法的先兆的您，我敬礼并顶礼。从佛语之门，向应调伏者宣说各种佛法的您，我向您顶礼。佛陀以宣说利益众生的佛法来行事，但心意却未曾偏离平等性，我敬礼并顶礼。现在，为了阐释从平等性智之门赞颂，从无有中生起的您，我向您顶礼。佛陀显现的您，我向您顶礼。从虚空中生起的您，我向您顶礼。从智慧中生起的您，我向您顶礼。如是说，因为通达一切法无实有而生起，所以我向您顶礼。因为佛陀为了利益众生而显现于世间，所以我向您顶礼。因为证悟了如虚空般的法性
English
This is the beginning of the praise. Bestowing the most supreme Dharmadhatu to others, your body, speech, and mind are indivisible like a vajra, the supreme lord, Manjushri, I prostrate and pay homage to you. 'You' is a word used for all vocations. Reaching the true end, the unborn you, I prostrate to you. Arising from the realization of the meaning of emptiness, I prostrate to you. Because it is the supreme enlightenment of all Buddhas, I respectfully prostrate to you. In order to explain the praise from the door of mirror-like wisdom, I prostrate to you who are attached to the Buddha. I pay homage and prostrate to you who desire the Buddha. I prostrate to you who delight in the Buddha. I pay homage and prostrate to you who play with the Buddha. Thus it is said, with the mirror-like wisdom of the Buddha, abiding in the Dharmadhatu and attached, I prostrate to you. I prostrate to you who desire to lead beings with compassion. With the mirror-like wisdom of the Buddha, delighting in realizing the Dharmadhatu, I prostrate to you. Playing in the non-duality of the Buddha's Dharmadhatu and wisdom, I pay homage and prostrate to you. Now, in order to explain the praise from the door of discriminating awareness wisdom, I prostrate to you who smile as a Buddha. I pay homage and prostrate to you who bloom as a Buddha. I prostrate to you who are the very speech of the Buddha. I pay homage and prostrate to you who are the mind of the Buddha. Thus it is said, because the Buddha has thoroughly understood the suchness, pleased and smiling, I prostrate to you. Rejoicing in the Buddha's deeds of benefiting beings and blooming with a smile, showing the foreshadowing of teaching the Dharma, I pay homage and prostrate to you. From the door of the Buddha's speech, teaching various Dharmas to those to be tamed, I prostrate to you. Although the Buddha acts by teaching the Dharma that benefits beings, the mind never wavers from equanimity, I pay homage and prostrate to you. Now, in order to explain the praise from the door of equanimity wisdom, arising from non-existence, I prostrate to you. The Buddha appearing, I prostrate to you. Arising from the sky, I prostrate to you. Arising from wisdom, I prostrate to you. Thus it is said, because all dharmas arise from realizing that they are without substance, I prostrate to you. Because the Buddha appears in the world to benefit beings, I prostrate to you. Because of realizing the Dharma nature like the sky
Chinese
由于比…更伟大的功德全部都由此产生，故向您顶礼。从平等性智中生出的文殊，向您顶礼。现在为了从成所作智的门径来显示赞颂，幻化网，向您顶礼。佛陀的嬉戏示现，向您顶礼。一切的一切，向您顶礼。智慧之身，向您顶礼。如是说。如幻的化身全部以方便和智慧之网相联结，将无幻化为有，将有转变为无，向您顶礼。为了利益有情，示现佛陀的身语意之种种嬉戏，向您顶礼。具足一切功德，并且以一切功德成办他利，向您顶礼。从六种智慧成为一体中成就之身，您就是文殊，故我礼拜顶礼，如是赞颂。现在为了使呼唤有意义，所修之利益是，金刚手，持金刚。如是说等。那是薄伽梵所灌顶之名。身和，语和，意的秘密，是指，由于彼等空显现，空声响，空觉知难以领悟，故为秘密。其余容易理解。一切法的依据，是指名称正确，此名周遍广大，故为依据。不欺骗，故为依据。容易执持，故为依据。梵住四者是指四无量。脱离一切遍行是指随顺贪著的遍行，以及嗔恚的遍行，我慢的遍行，无明的遍行，见解的遍行，胜取的遍行，怀疑的遍行，悭吝的遍行等。从一切事物中解脱是指脱离具有烦恼的蕴。八无暇是指，转生于地狱有情，以及饿鬼和，旁生和，根不具足和，执持邪见和，转生于边地和，转生于无佛之刹土和，转生于无想有中。八大怖畏是指，狮子和，老虎和，疯象和，毒蛇和，国王的惩罚和
English
Since all the virtues greater than arise from you, I prostrate to you. Mañjuśrī, who arises from the wisdom of equality, I prostrate to you. Now, in order to show praise from the gateway of accomplishing activities, Illusion network, I prostrate to you. Buddha's playful display, I prostrate to you. All of everything, I prostrate to you. Wisdom body itself, I prostrate to you. Thus it is said. All the illusory emanations are connected like a network of skillful means and wisdom, transforming non-existence into existence, and transforming existence into non-existence, I prostrate to you. For the benefit of beings, displaying various plays of the Buddha's body, speech, and mind, I prostrate to you. Possessing all virtues and accomplishing the benefit of others with all virtues, I prostrate to you. The body itself, accomplished from the oneness of the six wisdoms, you are Mañjuśrī, therefore I bow down and prostrate, thus it is praised. Now, in order to make the calling meaningful, the benefit of practice is shown: Vajrapani, Vajradhara. Saying such things and so on. That is the name empowered by the Bhagavan. The secret of body, speech, and mind, refers to, since they are difficult to realize as empty appearance, empty sound, and empty awareness, they are secret. The rest is easy to understand. The source of all dharmas, means that this correct name is extensive, therefore it is the source. Because it is not deceptive, it is the source. Because it is easy to hold, it is the source. The four Brahma-viharas are the four immeasurables. Being separated from all attachments means being separated from attachments of craving, attachments of anger, attachments of pride, attachments of ignorance, attachments of views, attachments of holding as supreme, attachments of doubt, and attachments of miserliness. Liberation from all things means being separated from the aggregates with afflictions. The eight unfavorable conditions are: being born in hell realms, and as pretas, and as animals, and with incomplete faculties, and holding wrong views, and being born in remote lands, and being born in lands where Buddhas do not reside, and being born in the realm of non-discrimination. The eight great fears are: lions, and tigers, and mad elephants, and snakes, and royal punishments, and
Chinese
火、水、食肉的怖畏等共有八种。圆满的自在是指八种功德的自在，也就是波罗蜜多经中所说的：身轻盈，微细，受人供养，成为自主，享受，随处可至，具足所欲，随心所欲而行等八种。密宗经典中说，身的自在，语的自在，意的自在，神通的自在，周遍一切处的自在，随欲受用的自在，随所欲给予的自在，以及处所的自在等八种。也就是说：轻盈且微细，值得供养，成为自主，享受随处可至，具足所欲且随心所欲而行，这些是国王的八种自在。经中这样说到。身语意和大的神通，周遍一切，随欲受用，给予他人，处所的自在有八种，这些是金刚持的法。经中这样说到。五眼已经在前面说过了。村庄是指只有一户人家的地方。城市是指许多人家聚集在一起的地方。城镇是指有许多村落的地方。区域是指一个国家所包括的地方。地区是指许多地方汇集在一起的地方。七母是指四位无夫之母和三位有夫之母，共七位。梵天女、遍入天女、自在天女、童女是四位无夫之母。勇猛母、猪母、老母是三大天女的妻子。五浊是指见浊、烦恼浊、命浊、劫浊、时浊这五种。剩下的因为容易理解所以不说了。现在为了宣说从极简略中摄集一切名称的总持咒，所以说了嗡 萨瓦 达尔玛等。嗡也是吉祥的词语，也是五种智慧，也是顶礼和加持。萨瓦是所有，达尔玛是法，阿巴瓦是没有事物， 斯瓦巴瓦是自性， 维须提是清净， 擦秋 是眼睛。阿阿昂阿是四种解脱的象征。
English
There are eight fears, including fire, water, and flesh-eating. Perfect dominion refers to the eight dominations of qualities, as stated in the Perfection of Wisdom scriptures: having a light body, being subtle, being worshipped by others, becoming the master, enjoying, going anywhere, possessing all desires, and acting according to one's wishes, these are eight. According to the tantric scriptures, there are eight dominations: the dominion of body, the dominion of speech, the dominion of mind, the dominion of miraculous powers, the dominion of going everywhere, the dominion of enjoying desires, the dominion of giving whatever is desired, and the dominion of place. That is to say: being light and subtle, worthy of worship, becoming the master, enjoying going anywhere, possessing all desires and acting according to one's wishes, these are the eight dominations of a king. This is stated in the scriptures. Body, speech, mind, and great miraculous powers, going everywhere, enjoying desires, giving to others, the dominion of place has eight aspects, these are the teachings of Vajradhara. This is stated in the scriptures. The five eyes have already been explained above. A village is a place with only one house. A city is a place where many houses are gathered together. A town is a place with many villages. A region is what a country encompasses. A district is where many places are gathered together. The seven mothers are four mothers without husbands and three mothers with husbands, totaling seven. Brahma's female, Vishnu's female, Ishvara's female, and Kumari are the four mothers without husbands. The fierce female, the pig female, and the old female are the wives of the three great deities. The five degenerations are the degeneration of views, the degeneration of afflictions, the degeneration of life, the degeneration of the eon, and the degeneration of time. The remaining ones are not explained because they are easy to understand. Now, in order to explain the all-encompassing mantra that gathers all names from the extremely concise, therefore, it is said, "Om Sarva Dharma," and so on. Om is also a word of auspiciousness, also the five wisdoms, also prostration and blessing. Sarva is all, Dharma is dharma, Abhava is non-existence, Svabhava is nature, Vishuddha is pure, Chakshu is eye. A A Am A are symbols of the four liberations.
Chinese
即是，空性，无相，无愿，和善巧方便四者。这四者也归结为无生之义。如是总结，所有诸法以无实性的自性，以完全清净的眼，知晓无生，如是宣说。这些是根本咒语的教导。Prakriti（藏文：པྲ་ཀྲྀ་ཏི་），意为不二的深广。Parishuddha（藏文：པ་རི་ཤུདྡྷ），意为完全清净。Sarva Dharma（藏文：སརྦ་དྷརྨ་），意为所有诸法。Yadu ta（藏文：ཡ་དུ་ཏ་），意为生起。Sarva Tathagata（藏文：སརྦ་ཏ་ཐཱ་ག་ཏ་），意为所有如来。Jnana Kaya（藏文：ཛྙཱ་ན་ཀཱ་ཡ་），意为智慧身。Manjushri（藏文：མཉྫུ་ཤྲཱི་），意为妙吉祥（文殊）。Parishuddhata（藏文：པ་རི་ཤུདྡྷཱ་ཏཱ་），意为完全清净。Mupadaya ti（藏文：མུ་པཱ་དཱ་ཡ་ཏི་），也表示加持。承诺。应受持。总结来说，从不二的深广完全清净中生起所有诸法，所有如来的身，妙吉祥，承诺完全清净，应受持之义。Am Ah（藏文：ཨཾ་ཨཿ），意为不生不灭。Sarva Tathagata（藏文：སརྦ་ཏ་ཐཱ་ག་ཏ་），意为所有如来。Hridaya（藏文：ཧྲི་ད་ཡ་），意为心，即是意。Hara Hara（藏文：ཧ་ར་ཧ་ར་），意为夺取。Om Hum Hrih（藏文：ༀ་ཧཱུཾ་ཧྲཱིཿ），意为身语意加持。Bhagavan（藏文：བྷ་ག་ཝཱན་），意为薄伽梵（世尊）。Jnana Murti（藏文：ཛྙཱ་ན་མཱུརྟི་），意为智慧之身。Vagishvara（藏文：ཝཱ་གཱི་ཤྭ་ར་），意为语自在。Maha Paca（藏文：མ་ཧཱ་པ་ཙ་），意为大宣说。Sarva Dharma（藏文：སརྦ་དྷརྨ་），意为所有诸法。Gagana（藏文：ག་གཱ་ན་），意为空如。Amala（藏文：ཨ་མ་ལ་），意为无垢。Su Parishuddha（藏文：སུ་པ་རི་ཤུདྡྷ），意为完全清净。Dharma Dhatu（藏文：དྷརྨ་དྷཱ་ཏུ་），意为法界。Jnana Garbha A（藏文：ཛྙཱ་ན་གརྦྷ་ཨ་），意为智慧藏。总结来说，以不生不灭的所有如来的意来夺取，身语意加持，薄伽梵的智慧身，语自在，大秘密，所有诸法如虚空般无垢且完全清净，名为法界的精华。这是业咒的教导，是总结的意义。如此，导师释迦牟尼佛宣说了具有道和果的无共同之法的名称，为了表示眷属随喜，之后，具德金刚持，欢喜踊跃，合掌等等，如是说，这也是