Chinese
之王。如是说。 具有三摩地之身乃是法身， 身之所依且最为殊胜者，是为基础。 从此享用大乘之法的身显现为遍照尊， 彼亦具足五种决定， 如同转轮圣王般安住。 又是， 为了近于享用大乘， 故而认为能仁之享用是圆满报身。 如是说。 又是，以身之事业完全清净之方式，为十地之菩萨等成为主要者们转法轮。 那么，化身的事业是什么呢？ 化身，即是身之最胜者， 具有佛陀化身之传承者， 向十方散布种种化身， 如其所应地成办众生之利益。 如是说。 又是， 胜者化身乃是， 以六道轮回之有情，以及声闻和， 独觉等，以语之事业完全清净之方式，转法轮。 从不净之化身中最为殊胜者，乃是佛陀毗婆尸佛， 顶髻佛等，化现为千二百佛之传承。 化现之后向何处散布呢？ 向十方散布。 散布之后做什么呢？ 如其所宜地成办众生之利益。 那么，什么是不净之化身呢？ 天神之自在天，天神之天， 天神之主，非天之主， 不死自在天，天神之上师， 摧毁者，摧毁者自在天。 如是说。 天神之自在天，即是遍入天，为了调伏遍入天而化现为遍入天。 天神之天是梵天。 天神之主是帝释天。 非天之主是妙线。 不死自在天是不动等天神之国王们。 天神之上师是他化自在等天神之国王。 摧毁者是猛厉怖畏金刚。 摧毁者自在天是摩醯首罗天。 为了调伏彼等而化现为彼等，成办利益。 布施佛法之方式是， 超越有之寂静处， 唯一导师乃是众生之智慧， 普闻于世间十方， 乃是佛法之大施主， 身披慈爱之盔甲，
English
king. It is said. The one with the body of Samadhi is the Dharmakaya, and the basis that supports that body itself and is supreme is the ground. From this, the body that enjoys the Dharma of the Great Vehicle appears as the body of the All-Illuminating One, which is endowed with five certainties and abides like a Chakravartin king. Moreover, it is said, "For the sake of enjoying the Great Vehicle, the enjoyment of the Sage is considered the complete Sambhogakaya." Furthermore, through the complete purification of the activities of the body, he turns the wheel of Dharma for those who have become the chief of the Bodhisattvas of the ten Bhumis. What, then, are the activities of the Nirmanakaya? The Nirmanakaya, the supreme of bodies, holding the lineage of the Buddha's Nirmanakaya, scatters various Nirmanakayas in the ten directions, accomplishing the benefit of beings as is appropriate. It is said. Furthermore, the Nirmanakaya of the Victorious One is, for the sentient beings of the six realms, the Shravakas, and the Pratyekabuddhas, turning the wheel of Dharma through the complete purification of the activities of speech. The most supreme of the impure Nirmanakayas is the Buddha Vipashyin, and the Ushnishachakra, etc., are emanations in the lineage of the thousand and two Buddhas. Where does he scatter after emanating? He scatters in the ten directions. What does he do after scattering? He accomplishes the benefit of beings as is appropriate. What, then, is the impure Nirmanakaya? The Lord of the Gods, the God of Gods, the Master of the Gods, the Master of the Asuras, the Immortal Lord, the Guru of the Gods, the Destroyer, the Destroyer, the Powerful One. It is said. The Lord of the Gods is Vishnu, and he emanates as Vishnu to subdue Vishnu. The God of Gods is Brahma. The Master of the Gods is Indra. The Master of the Asuras is Vimalanetra. The Immortal Lord is the king of the gods, such as Aparajita. The Guru of the Gods is the king of the gods, such as Paranirmitavashavartin. The Destroyer is the fierce Vajrabhairava. The Destroyer, the Powerful One, is Maheshvara. To subdue them, he emanates as them and accomplishes their benefit. The way of giving the Dharma is: Transcending the solitary place of existence, the sole teacher is the wisdom of beings, renowned in the ten directions of the world, the great benefactor of the Dharma, adorned with the armor of love,
Chinese
是为雅拉所分。手持智慧宝剑弓与箭，消除烦恼无知之战场。勇士降伏魔敌，消除四魔之怖畏。摧毁魔之军队。如是说。有为乃是决定之生处，寂静处是远离彼处。超越彼处，证悟无二之义，是为唯一导师。又或者，一教之中不会出现两位导师。因为成为一切众生之导师，故为至尊。彼以世间普闻十方，以何因缘而闻名呢？以法布施而闻名。彼亦非如傲慢者一般，而是身披慈爱之盔甲，身着悲悯之铠甲。彼之兵器乃是斩断烦恼之智慧宝剑，以及以方便智慧之弓箭消除烦恼与无明之战场。因何而勇猛呢？因降伏魔而勇猛。此外，亦救护并消除四魔之怖畏。并非仅仅消除一方，而是连同魔之军队一同摧毁。即，证悟心无生而摧伏烦恼魔。心性本无衰老，故摧伏蕴魔。心性本无生灭，故摧伏死魔。证悟心性而远离怀疑，故摧伏天子魔。如是说： 纵然魔众有百千，化作佛身说障碍，通达佛法善得法性者，彼等亦不能从菩提中退转。 如是等等。为了显示如此之彼是应供养之处，圆满正觉引导世间，是应供养、应赞叹、应礼敬之处，恒常应作画像之处，应恭敬、应忆念之殊胜者，应礼敬之至尊上师。如是说。佛之自性至尊，引导世间众生至解脱之境地。应供养、应赞叹、应礼敬，绘制身像而供养，装饰庄严，恭敬顶戴，宣扬功德，以身语意三门恭敬礼拜，因为是至尊上师。彼之智慧差别为何呢？一步跨越三界，如虚空般无有边际，
English
Is divided by Yala. Holding the wisdom sword, bow, and arrow, eliminating the battlefield of afflictions and ignorance. The hero subdues the demonic enemies, dispelling the fear of the four maras. Destroys the armies of demons. Thus it is said. Existence is the definite place of origin, and solitude is being apart from that. Transcending that, realizing the meaning of non-duality, is the sole teacher. Or rather, two teachers do not arise in one teaching. Because he has become the teacher of all beings, he is the supreme one. He is known in the ten directions of the world, but by what cause is he known? He is known by the giving of Dharma. He is not like the arrogant, but wears the armor of loving-kindness and the armor of compassion. His weapon is the wisdom sword that cuts through afflictions, and with the bow and arrow of skillful means and wisdom, he eliminates the battlefield of afflictions and ignorance. From what is he brave? He is brave from subduing the maras. Furthermore, he also protects and dispels the fear of the four maras. It is not just eliminating one side, but destroying the entire army of demons. That is, by realizing that the mind is unborn, he conquers the mara of afflictions. Because the nature of the mind has no aging or decay, he conquers the mara of the aggregates. Because the nature of the mind has no birth or death, he conquers the mara of death. By realizing the nature of the mind, he is free from doubt and conquers the mara of the sons of the gods. It is said like this: Even if there are billions of assemblies of demons, transforming into the body of the Buddha and speaking of obstacles, those who are skilled in the Dharma and have well attained the nature of Dharma, they cannot be turned away from enlightenment. Like that and so on. In order to show that such a one is worthy of offering, the perfectly enlightened Buddha guides the world, is worthy of offering, worthy of praise, a place of reverence, always worthy of being drawn as an image, worthy of respect, the best of remembrance, the supreme lama worthy of reverence. Thus it is said. The essence of the Buddha, the venerable one, leads the world to the state of liberation. It is appropriate to make offerings, to praise, to prostrate, to draw and offer images, to adorn with ornaments, to respect and place on the head, to proclaim virtues, and to prostrate with body, speech, and mind in reverence, because he is the supreme lama. What is the distinction of his knowledge? He crosses the three worlds in one step, like the sky, without limit,
Chinese
压制。三种智慧清净纯洁，具有六种神通，六种随念。如是说，这三个世间以智慧的一步来度过，以象征神变的步伐来度过。如虚空般证悟无边法身，从而压制烦恼。也就是外在精通三藏，内在精通身语意，远离自他的垢染，所以清净纯洁。此外，还有六种神通：天眼通，天耳通，知他心通，宿命通，神足通，漏尽通。六种随念是：随念佛，随念法，随念僧，随念誓言，随念慈悲，随念事业。何为殊胜智慧？菩提萨埵大心雄，大神通力超世间，智慧到彼岸之边，以智慧获得彼性。如是说，菩提萨埵是自利，大心雄是他利。菩提是如虚空般的法身，心雄是具有想要证悟它的意愿，并且为他人的利益而勇敢。也就是这样说的：菩提乃是虚空性，断除一切诸分别，何人欲求证悟彼，彼即名为菩提萨埵。就像这样。也就是获得了大神变，从而超越世间。到达彼岸的究竟，那唯一的真如，是以智慧来获得的。为了显示那真如超越譬喻，自知他知一切知，利益一切之胜士，譬喻一切皆超越，知与所知之主尊。如是说，如所有性是自利，尽所有性是他利，通过通达一切来利益一切，虽然化现为人，但并非真实，所以是殊胜的。因为没有丝毫的相同，所以是超越譬喻的。是能知和所知两种意义的主尊。
English
Subdues. The three knowledges are pure and immaculate, possessing six superknowledges and six recollections. It is said that these three worlds are traversed by a step of wisdom and by a step of symbolic magical power. By realizing the Dharma body as limitless as the sky, one subdues afflictions. That is, externally mastering the three pitakas, and internally mastering the knowledge of body, speech, and mind, being pure and immaculate by being free from the defilements of self and others. Furthermore, there are six superknowledges: the superknowledge of the divine eye, the superknowledge of the divine ear, knowing the minds of others, recollecting past lives, knowing the activities of magical power, and the superknowledge of the exhaustion of outflows. The six recollections are: recollecting the Buddha, recollecting the Dharma, recollecting the Sangha, recollecting vows, recollecting compassion, and recollecting activities. What is sublime wisdom like? Bodhisattva, great hero, great magical power transcends the world, the limit of the perfection of wisdom, by wisdom one attains that very nature. It is said that the Bodhisattva is for one's own benefit, and the great hero is for the benefit of others. That is, enlightenment is the Dharma body like the sky, and the hero is having the desire to realize it and being brave for the sake of others. That is, it is said thus: Enlightenment is the nature of the sky, abandoning all discriminations, whoever desires to realize it, that one is called a Bodhisattva. Like that. That is, having attained great magical power, one transcends the world. The ultimate of going to the other shore, that very suchness, is attained by wisdom. In order to show that that very nature is beyond example, knowing self, knowing others, knowing all, the supreme person who benefits all, surpassing all examples, the supreme lord of knowledge and the knowable. It is said that as it is, it is for one's own benefit, and as many as there are, it is for the benefit of others, benefiting all through the gate of understanding all, although manifesting as a person, it is not real, therefore it is supreme. Because there is not even a little bit of similarity, it is beyond example. It is the supreme lord of both the act of knowing and the object of knowledge. Through which gate does one know
Chinese
如果有人问什么是“照亮”？ 答：最主要的是佛法的施主，他宣讲四印的意义，是众生恭敬供养之处的至尊，是趋入三种出离之道的，是意义上的殊胜、清净的光辉，在三界中拥有极好的福分。 如是说。 尊者您是所有佛陀之首，所以法布施是所有布施之首。 他的主人就是尊者您。 他宣讲四印之法。 其中，四种教令印中，小乘的四种教令印是：无常、痛苦、空、无我。 也就是： 无常痛苦空无我， 这是圆满正觉所说的法。 经中如是说。 仅在此经中也说： 具有四谛之相。 如果从大乘的角度来说，就是符合教令，符合意义，符合理性，以正理来扩充。 也就是： 教令意义理性与正理， 显现不违背扩充相符。 就像这样。 其中，天尊的四大手印是：身大印，语法的法印，意誓言印，来去事业印。 所化有情之道的四大手印是事业手印、法手印、大手印、誓言手印。 如此宣说，是众生恭敬供养的佛法之最。 三种出离是三种乘。 以此趋入的果实是：胜义谛，两种障碍清净，成为自他的光辉，在三界中成为最殊胜的福分。 那么，这样的导师是谁呢？ 是圆满了二资粮，自身清净，成为他人的光辉，赐予圆满富饶的尊者您。 因此说： 具德圆满一切行， 文殊具德最为胜。 现在为了宣说赞叹文殊智慧萨埵之品， 顶礼赐胜金刚胜， 顶礼真实至极您， 顶礼空性所生您， 顶礼佛陀菩提您。 如是等等宣说。 也就是说，这开启了法界智慧之门。
English
If someone asks, what does "illuminating" mean? Answer: The most important is the Dharma benefactor, who explains the meaning of the four seals, is the supreme place of reverence and offering for beings, is the one who enters the three paths of renunciation, is the ultimate, pure splendor in meaning, and possesses excellent fortune in the three realms. Thus it is said. The venerable one, you are the head of all Buddhas, so Dharma giving is the head of all giving. His master is the venerable one. He teaches the Dharma of the four seals. Among them, the four command seals, the four command seals of the Lesser Vehicle are: impermanence, suffering, emptiness, and selflessness. That is: Impermanence, suffering, emptiness, and selflessness, This is the Dharma spoken by the fully enlightened one. It is said in the scriptures. It is also said in this very scripture: Having the aspect of the four truths. If viewed from the perspective of the Mahayana, it is in accordance with the command, in accordance with the meaning, in accordance with reason, and expanded with logic. That is: Command meaning reason and logic, Manifestation does not contradict expansion and conformity. Like this. Among them, the four great mudras of the deity are: the great body mudra, the Dharma mudra of grammar, the mind vow mudra, and the coming and going action mudra. The four great mudras of the path of those to be tamed are the action mudra, the Dharma mudra, the great mudra, and the vow mudra. Thus speaking, it is the best of the Dharma for beings to revere and offer. The three renunciations are the three vehicles. The fruit of entering through this is: the ultimate truth, the two obscurations are purified, becoming the splendor of oneself and others, becoming the most excellent fortune in the three realms. So, who is such a teacher? It is the venerable one who has perfected the two accumulations, is pure himself, becomes the splendor of others, and bestows perfect abundance. Therefore it is said: Possessing virtue, accomplishing all deeds, Manjushri possesses virtue and is the most supreme. Now, in order to proclaim the chapter praising Manjushri Wisdom Sattva, Homage to the supreme giver, Vajra Supreme, Homage to you who are truly ultimate, Homage to you who are born from emptiness, Homage to you, Buddha Bodhi. Thus and so on are spoken. That is to say, this opens the door of wisdom of the Dharmadhatu.