English
Recitation ultimately purifies in this life or in the bardo, etc. As stated in the "Illusion Network Order": "In the Unexcelled Vehicle, ultimate truth is without distinction, in the relative, it holds both pure and impure in everything. In the Great Vehicle of means, purification and suffering are also without distinction in the relative; the difference is only in the height of view." Also, as stated in the "Vajra Secret Tantra": "Whatever accomplishment of the Unexcelled Mantra, whatever is accomplished with great diligence, one becomes enlightened in this very life, and shows activities in the field of those to be tamed. For countless Vajra Holders, it is the ultimate end of the profound path." Thus, and so on. Among these, there are three aspects of generation and completion. The generation stage of Mahayoga practitioners equates mind-essence, the expanse, wisdom, body, speech, mind, qualities, and activities—the seven ultimate treasures—as spontaneously accomplished in their very nature. They also ascertain that the relative aggregates, elements, sense bases, etc., which arise from that, are completely pure from the beginning as the mandala of deities, body, and wisdom, thus establishing that the two truths are inseparable and beyond the realm of objects. Thus, in the profound definitive sutras, although the dharmadhatu adorned with wisdom is said to be free from elaboration and the basis of freedom, merely establishing its general meaning through hearing and thinking does not make it manifest now. However, in mantra, the individual self-aware wisdom born from the power of the two, empowerment and stages, manifests directly in oneself with a profound object that transcends the characteristics of mind and mental factors, which is a great difference. This principle is explained in the root tantra of illusion in the four realizations, three purities, four equalities, and the definitive statements of the great sovereign. First, all phenomena of samsara and nirvana are merely self-appearances of mind and wisdom; in the ultimate sense, the root is the self-born wisdom, the cause is one. Also, the relative phenomena that arise from that do not deviate from its nature, appearing as body and wisdom like the seed of a model letter. The two truths are inseparable in essence, mutually blessing each other, and abiding without difference in essence. Such a profound way of abiding is beyond the realm of conceptual thought and is made manifest by self-aware wisdom. Tantra.
Chinese
出自那本身。《因》相同和字形，加持和显现，以四种彻底领悟，一切成为圆满正觉之王。第二，外器五大是五位佛母，内情五蕴是五如来部，相续八识聚是五种智慧，本来清净。外器内情相续都证悟清净。第三，断除部分戏论是有名相的，断除一切戏论是无名相的，以二谛皆无自性来区分，因此在胜义谛上是平等的。显现而能起作用的是真实，不能起作用的是虚妄，如果从显现的自性来观察二者，则是有差别的，因此在世俗谛上是平等的，这是共同的两种平等。因为是本来和智慧二者无别的实相，所以有名相和无名相的二谛，也与超胜胜义七宝自性任运成就平等。真实和虚妄的二谛，在状态上本来清净，因此与超胜世俗身和智慧的自性平等，这是超胜的两种平等，总共有四种平等。以二平等和超胜二平等，是普贤王如来佛土。第四，轮回涅槃的诸法，从显现的方式来看，显现为多种多样，但实相却确定为大自在自生智慧的唯一，因为以究竟的理智分析可以成立。自生智慧无处不在显现。如是，就实相而言，本来就安住于清净无边的本初佛的坛城中，但对于显现为错乱者来说，却无法如此显现。如同医治眼疾患者的眼睛一样，为了消除这种错乱，主要修持生起次第及其支分，这是大圆满或大瑜伽的宗义。其中，所修的本尊如金刚萨埵，是金刚空性和智慧大士的双运。也就是上面所说的基果味一或无别的法界本初显现空性双运的本觉心，法性平等性大平等性。
English
From that very source: 'The same cause and the form of letters, blessing and manifestation, with four kinds of thorough realization, all become the great king of perfect enlightenment.' Secondly, the outer five elements are the five mothers, the inner five aggregates are the five Tathagata families, and the continuum of the eight consciousness aggregates are the five wisdoms, which are primordially pure. The outer, inner, and continuum are all realized as pure. Thirdly, cutting off some elaborations is with names, and cutting off all elaborations is without names. The two truths are distinguished by the fact that both lack inherent existence, so they are equal in the ultimate truth. That which appears and can function is true, and that which cannot function is false. If the nature of the two is examined from the perspective of appearance, they are different, so they are equal in the conventional truth. These are the two common equalities. Because it is the state of being inseparable from the primordial and wisdom, the two truths with and without names are also equal to the spontaneously accomplished nature of the surpassing ultimate truth, the seven treasures. Both the true and false conventional truths are primordially pure in their state, so they are equal to the nature of the surpassing conventional body and wisdom. These are the two surpassing equalities, making a total of four equalities. With the two equalities and the two surpassing equalities, it is the realm of Samantabhadra. Fourthly, the phenomena of samsara and nirvana appear in many ways from the perspective of appearance, but the reality is definitely the sole self-born wisdom of the great sovereign, because it is established by ultimate reasoning. Self-born wisdom appears without location. Thus, in terms of reality, it has always been present in the mandala of the pure and vast primordial deities, but for those who appear as deluded, it cannot appear as such. Just as one cleanses the eyes of someone with an eye disease, the main method for purifying this delusion is to practice the generation stage with its branches, which is the system of Mahayoga or Atiyoga. The deity to be meditated upon, such as Vajrasattva, is the union of Vajra emptiness and the great wisdom hero. That is, the primordial mind, the great equality of dharmata, the great equality, which is the union of the basis and result, the one taste, or the inseparable dharmadhatu, the primordial appearance and emptiness, as mentioned above.
Chinese
那是一切种姓和坛城的嬉戏之基。它的显现是无漏功德，无论调伏谁，以象征、表相的印记，作为能依和所依的坛城轮，本来就显现或安住之义。因此，以通达此理的定解之见所摄持，下能清净死亡、中有、转生的三种分别念，上能使三身之果在基位圆满，并且转为更高道的成熟之因。与如实的意义相符，光明大空性，幻身大悲如幻，双运手印一味等，学习具足明、稳、净三者的生起次第及其支分。此处虽然主要说的是生起次第，但如上所说，以甚深见解、意趣、方便智慧来区分，并非仅仅是称为生起次第和圆满次第的次第二者，因为本体已成就为双运的本尊身，所以实际上是生起圆满无别的圆满次第本尊身。像这样的道，决定究竟圆满，从无漏中可以直接结合，没有理性的妨害，因为本体已成就为双运之道。以此清净所净化的庸常错觉的执着分别念及其习气，清净之后，所清净的果是显现一切佛陀的身语意与金刚等性之智慧。如《幻化怒吼》中所说：三有本来清净的自性中，以执着为我的有根的过患，长久以来漂泊的众生们，本来就是究竟的佛陀，但因愚昧的势力而漂泊于轮回之轮。从邪分别念中，本无的菩提心，幻轮本身也是无尽的庄严。五浊本身清净为安乐的处所，五蕴本身是现证菩提之身，有根的过患安住于菩提心要中，内外情器显现为父母之相。又如《秘密藏》中所说：金刚蕴的支分，称为五圆满佛陀。十八界等众多，都是菩萨的坛城。地水为眼和嘛嘛嘎，火风为白衣和度母，虚空是法界自在母，三有本来清
English
That is the basis of play for all lineages and mandalas. Its appearance is unpolluted qualities, whatever is to be tamed, with symbolic, indicative seals, as the wheel of the mandala of support and supported, it is the meaning of originally appearing or abiding. Therefore, being seized by the view of definite understanding that realizes this, below, it purifies the three thoughts of death, bardo, and rebirth, and above, it perfects the fruit of the three bodies on the ground, and also transforms into the ripening cause of the higher path. In accordance with the meaning of the true state, the great luminosity of emptiness, the illusory body of compassion, the illusion, the union mudra, the one taste, etc., one trains in the generation stage with its limbs, complete with the three qualities of clarity, stability, and purity. Although the generation stage is mainly mentioned here, as mentioned above, it is distinguished by profound view, intention, skillful means, and wisdom, so it is not merely the generation stage that is referred to as the two stages of generation and completion, because the essence has been accomplished as the deity body of union, so in reality it transforms into the deity body of the completion stage, which is inseparable from generation and completion. Such a path is definitely complete and perfect, and can be directly combined with the unpolluted, without any rational hindrance, because the essence has been accomplished as the path of union. By this, the ordinary mistaken clinging and habitual tendencies that are to be purified are purified, and after purification, the result of purification is the manifestation of the wisdom of equality with the vajra of the body, speech, and mind of all Buddhas. As it is said in the Magical Net of Fierce Roar: In the nature of the three realms, which is originally pure, due to the fault of the root of existence, which is the thought of self, beings who have wandered for a long time, are originally Buddhas in reality, but due to the power of ignorance, they wander in the wheel of samsara. From the false thought itself, the non-existent bodhicitta, the illusory wheel itself is also a great inexhaustible ornament. The five degenerations themselves are pure as a place of bliss, the five aggregates themselves are the body of perfect enlightenment, the fault of the root of existence abides in the essence of bodhicitta, the outer and inner worlds are clear in the state of father and mother. And as it is said in the Secret Essence: The limbs of the vajra aggregates are known as the five complete Buddhas. All the many sense bases and elements are the mandala of the bodhisattvas. Earth and water are eyes and Mamaki, fire and wind are white clothes and Tara, space is the sovereign mother of the sphere of reality, the three realms are originally pu
Chinese
地增长田。一切所有诸事物，佛陀之外无有法，佛陀自身未曾得。如是说。于圆满智慧之坛城中，以闻思修之等持结合，自生普贤任运成。此乃一切佛之，不越誓言最殊胜。何人若对此信奉者，一切佛陀坛城之，十方一切时一切，坛城无余皆亲近。将被视为亲近之子。于如劫数大地尘埃数，极善修习并作胜灌顶，坛城无余皆亲近之，果即此大秘密。六道世界之十方中，过去现在所生起之，胜者坛城无余者，亲近后五身任运圆。未来一切诸有情，亦以此任运得成就。此乃大秘密决定之，果即成为道之本体。胜者坛城无余者，于此无有秘密之真义。纵然寻觅胜者亦不得。如是说，基之自性任运成就之坛城，本初即是成佛之自性。道以闻思修三者而确定，于等性之义上，以证悟串习之结合，最终于果上真实结合，如是不欺之定词利益必要等皆已明示。圆满阿努瑜伽者，界空性普贤佛母之坛城，与方便乐普贤佛父之坛城二者无别，即是子大乐菩提心之坛城。因此，彼即是确定为种姓与坛城之遍主之乐空见。义为自生无漏大乐，即是本初乐空聚散舍之俱生智，彼即是周遍一切法且随顺，故而现象有寂本初即已成佛而确定。主要依靠智慧圆满次第，界融入等之方便，以方便生起一切殊胜之空性，与最极不变之乐结合之智慧光明，虚空之色不可思议者即是道。彼亦是界与智慧二无别