English
When everything is dispelled, the self-arisen, primordial, meaningful wisdom of the Dharmadhatu, the very essence of clear light, appears without error, just as it is. This is the noble equipoise of the awakened ones, free from all dualistic appearances, the wisdom of each individual's own awareness. It is not the wisdom that arises from the mind, which is characterized by grasping and being grasped. So, what is the difference between these two? The wisdom that arises from the mind distinguishes each of its objects, such as 'this is this,' and understands by focusing on this and that. However, the wisdom of the noble equipoise does not fixate on or conceptualize any of the objects such as form, or the objects that grasp them, or appearances and emptiness, but understands them as union, free from elaboration, in equality. Therefore, the wisdom of the noble equipoise is not the nature of mind and mental factors, not characterized by grasping and being grasped in any way. In short, it should be understood as having the distinction of whether or not there is grasping. Therefore, by being well guided by correct analysis, and by generating the supreme certainty in the equality that is free from all elaborations, and by abiding in that, through the pure and stainless wisdom as the cause, one will obtain the actual fruit of the wisdom that realizes the union of appearance and emptiness, the equality free from elaborations. Therefore, establishing the view of the state of affairs or the way things are, as it is, and establishing the definitive philosophical position without reversing it, is the wisdom of individually and correctly understanding, which determines and distinguishes the self-characteristics and general characteristics, the essence and nature, the appearance and emptiness, the existence and non-existence, etc., of all phenomena, and is the pure valid cognition without the stain of error. Through relying on the path of special certainty that is well guided by that stainless wisdom for the meaning of the equality of reality, and by truly meditating, the true nature or state of affairs of all phenomena, the noble equipoise that enters or arrives at the nature of the clear light of the Dharmadhatu's primordial meaning, the wisdom in which all dualistic appearances subside, is the very essence of the definitive meaning of the Great Vehicle path. If one is truly in accordance with this, then in the degenerate age, in this very body, one can quickly attain the state of the non-learning union of Vajradhara.
Chinese
因为给予的缘故，这本身就是乘中的无上乘。由于没有其他能与之相比，所以也是殊胜和伟大的。第二部分有三点：阐明大圆满法门中深奥广大的自生觉性智慧；由于它成为一切的本源，因此其他修传的究竟教义都汇集在大圆满心部的口诀中，无有差别；阐明即使是从普通人的地位，这种智慧也可以如实地修持。第一部分有两点：从噶玛派的观点，通过无谬的量道普遍地修持无二续部的广大意旨，即第四灌顶的智慧；特别阐明了从伏藏派的观点，如何修持口诀明点秘密窍诀的深奥意旨，即不共的智慧。第一，以四续部等五颂两句来阐述。如果按照这种方式，密咒的续部可以分为事部、行部、瑜伽部和无上瑜伽部四种，那么无上续部的语灌，也就是第四灌顶之路的真实基础，虽然是究竟的意义光明双运智慧，但仅仅是从哪个续部中发挥并阐述了它，从这个角度来看，即使没有将该续部单独列为另一种顶峰之乘，但实际上它确实存在，所以必须列出。例如，将轮回和涅槃的一切法都发挥为平等性的智慧，即不变大乐之身，并清晰地阐述它的无二续部之王，吉祥时轮金刚，被认为是所有续部的国王或究竟，并被如此安立。同样，也必须将续部的究竟和乘的顶峰单独列出。因此，在无上密咒中的续部，玛哈阿努阿迪，也就是秘密至上瑜伽三者之中，也称为四灌顶，即第四灌顶语灌宝之道的智慧，也就是觉性空性自生智慧双运，不造作的，不隐藏也不掩盖地发挥出来，并非常清晰地阐述的，胜乘阿迪瑜伽的心部续部，这些都是所有无上续部的究竟意旨。
English
Because of giving, this itself is the unsurpassed vehicle among the vehicles. Since there is nothing else comparable to it, it is also supreme and great. The second part has three points: clarifying the profound and vast self-arising awareness wisdom in the Great Perfection tradition; because it becomes the source of all, therefore the ultimate teachings of other practice lineages all converge in the Great Perfection Mind Series' instructions, without any difference; clarifying that even from the position of ordinary individuals, this wisdom can be authentically practiced. The first part has two points: from the Kagyu perspective, universally practicing the vast intention of the non-dual tantras through the infallible means of the fourth empowerment's wisdom; particularly clarifying from the Treasure tradition's perspective, how to practice the profound intention of the instruction bindu secret key, which is the uncommon wisdom. First, it is explained with four tantras, etc., five verses and two lines. If according to this way, the secret mantra's tantras can be divided into four types: Action, Performance, Yoga, and Unsurpassed Yoga, then the word empowerment of the unsurpassed tantras, that is, the actual basis of the fourth empowerment path, although it is the ultimate meaning of luminosity union wisdom, but merely from which tantra it is developed and explained, from this perspective, even if that tantra is not separately listed as another peak vehicle, but in reality it does exist, so it must be listed. For example, all phenomena of samsara and nirvana are developed as the wisdom of equality, that is, the unchanging great bliss body, and the non-dual tantra king that clearly explains it, the glorious Kalachakra, is considered the king or ultimate of all tantras, and is so established. Similarly, the ultimate of the tantras and the peak of the vehicle must also be listed separately. Therefore, among the tantras in the Unsurpassed Secret Mantra, Maha Anu Ati, that is, among the three Secret Supreme Yogas, also called the four empowerments, that is, the wisdom of the fourth empowerment word empowerment precious path, that is, awareness emptiness self-arising wisdom union, uncreated, not hidden nor concealed, is developed and very clearly explained, these Great Perfection Ati Yoga Mind Series tantras are the ultimate intention of all Unsurpassed Tantras.
Chinese
根本和传承清净，譬如经过十六次提炼的纯金极其纯净一样，下部其他乘的宗义，通过教证、理证、诀窍进行分析，越来越纯净或越来越清晰地显示，因此，本然的明空无二的智慧，如实地在本阿底瑜伽续中究竟圆满，因此，这是所有续部的究竟和所有乘的顶峰，善妙成就。因此，以甚深无垢智慧的量度，明空双运本然智慧光明无为的此义，如实成就之理是：吉祥时辰执持杜鹃续和功德威力圆满续等，念诵国王星；虚空界广大智慧深邃圆满，本然安乐轮续等，区分婆罗门之部和隐蔽轮之部，觉性落于要处禅修之部，法性母子相遇宗串之部，显示无边无中观点的普贤王如来等续部，以及其他续部，自解脱现前显示诀窍之部的续部等，以及这些的意旨解释，在印度，化身喜金刚著有区分观点的镜子，四步引导次第，禅定经验之灯，虚空无垠王续释等，以及印度二十一位智者所说，以及在藏地，莲花生大士，依靠念诵续部和根本续部秘密藏的诀窍品等，诀窍见解之鬘等国王赤松德赞二十四臣民，耶尔巴的成就者，曲沃日寺的禅修者等所教导的藏地普遍流传之部，以及嘉瓦噶当巴大师的乘之总集大宝藏，证悟者释迦多吉的普集觉性之灯等续部的意旨解释稀有者等，以及婆罗门和诀窍之部的法类二者，由大译师毗卢遮那和嘉莫玉扎宁波的恩德次第相传，十八个“阿”字义由十八个解释来确定等和秘密。
English
The root and transmission are pure. Just as refined gold, smelted sixteen times, is extremely pure, so too, the tenets of all other lower vehicles are analyzed by scripture, reason, and pith instructions, becoming purer and clearer. Therefore, the very nature of the naturally arising wisdom of indivisible clarity and emptiness is perfectly and completely realized in this Atiyoga tantra. Thus, this is the ultimate of all tantras and the pinnacle of all vehicles, perfectly accomplished. Therefore, the way in which the meaning of this spontaneously arising wisdom of clear light, uncompounded, the union of clarity and emptiness, is truly accomplished by the measure of profound, stainless wisdom is as follows: The Kuckoo Tantra, which holds auspicious times, and the Tantra of Perfected Qualities and Great Power, and so forth, the star of recitation king; the vast expanse of space, the profound and complete wisdom; the Tantra of the Spontaneously Arising Bliss Wheel, and so forth, the Brahman section that distinguishes, and the Hidden Wheel section; the section on meditation that brings awareness to the essential point; the section on the rosary of Dzogchen, which unites the mother and child of reality; the tantras of the final section, such as the Kunjed Gyalpo, which shows the view without beginning or end; and the tantra sections of the pith instructions that directly reveal self-liberation, and the commentaries on their meaning, such as the Mirror of Distinction of Views by Garab Dorje in India, the Fourfold Guide to Practice, the Lamp of Meditative Experience, the commentary on the Tantra of the King of Vast Expanse, and so forth, spoken by twenty-one Indian scholars; and here in Tibet, too, Guru Padmasambhava, relying on the tantra sections of recitation and the pith instruction chapters of the root tantra, the Secret Essence, and so forth, the Garland of Pith Instructions, and so forth, taught to King Trisong Detsen, his twenty-four subjects, the accomplished ones of Yerpa, the meditators of Chuwo Ri Monastery, and so forth, the well-known sections of Tibet in general; and the Great Treasury of the Vehicles by Gyalwa Katokpa Chenpo, the Lamp of All-Encompassing Awareness by Tokden Shakya Dorje, and so forth, the wonderful commentaries on the meaning of the tantras; and also to the two Dharma sections of the Brahman and the pith instructions, passed down in succession through the kindness of the great translator Vairochana and Gyalmo Yudra Nyingpo, the eighteen "A" meanings established by eighteen commentaries, and so forth, and the secret.
Chinese
《自生根本续》的《普贤王如来根本续释》。 饶协饶迥乃的《显义光明》。 遍知丹巴仁波切的《大圆满禅定总释》。 基道果总摄大纲。 小字窍诀零散集。 相似差别天鹅王等词简义赅博者。 此外，从法主藏巴钦波起，有《见修行的意义阐明》。 嘉哲南喀多吉的《康区大圆满引导文》等许多殊胜教规。 在此传承的教导中，有从喇钦格瓦饶赛传承下来的康区法，从阿若耶谢炯乃传承下来的阿若法，从娘班到祖尔的娘法，从绒班到绒宗的绒法等，所有这些与众不同的，由持明传承下来的甚深口诀的讲解方式。 特别是，如果如理思维大学者遍知绒宗曲桑以量理正量，他人无法夺取的辨析，经论窍诀甚深教义，就能超越魔和外道的境地，他人无法找到丝毫破绽，能使他人无法夺取的甚深智慧完全成熟，因为具有这样的特征和正确性，所以应当习惯它。 嘉擦慈氏在《经庄严论》中也说： 具善法理善思者，恒时无有魔之障， 特别获得摧毁他方， 不夺圆熟之特征。 如是所示的圆熟特征，也应知这是对这位班智达非常清晰的授记。 上面所说的这方面的大圆满，包括了广为人知的心部和界部两者。 拉扎续中有《界遍广大王续》等。 在布拉玛那中，有根本续和口诀续两种，其中《智慧密灯》等属于口诀续。 在口诀方面，也有普通传承、续部、心部、界部、灌顶部、禅定部等五种说法，非常清楚。 聂荣