Chinese
在以赭红色舞蹈展现的文殊喜悦舞中，于圣者二尊无二智慧的大海之中，拥有着从无与伦比的众多经续甚深意义的珍宝法藏中善妙诞生的甚深法理的释义，如珍宝国王般如今显现的那些，如果舍弃这些而去效仿其他宗派，那些渴望将他者的教理如珍宝般束缚并夸耀供养的人们，因受迷惑的支配，暂时失去了无与伦比的甚深意义珍宝的殊胜份额，唉，这是堕入了低劣的境地啊！因此，以二谛之法的道理极其殊胜，以辨别二谛的正量理智进行辨析，从而获得远离一切疑惑黑暗的决定性知识，那些具有极度求知欲或智慧，精通经论和甚深理智的人们，无论何时都不会被任何试图从经续甚深意义中转移其注意力的魔障和外道所阻挡，他们将从战斗中获得彻底的胜利，摧毁邪说，并且在引导有缘者方面超越他人，是无与伦比的。因此，为了那些连肤浅的孩童般的动物都难以忍受的，甚深经续的二谛辨析理路，如狮子般的巨吼般宣说，从而对莲花生大士或乌金海生金刚的教法传承，即宁玛派的甚深经续的殊胜之处不假借他人之说而获得深刻的信任，并且对于自以为是的经续释义，那些充满偏见和傲慢，极度自负，喜欢驳斥其他宗派的人，请将那他人无法阻挡或夺取的，以正量二谛辨析智慧之剑的剑柄完全依靠于殊胜之上的良机，给予并布施给其他人吧！愿远离甚深之法的贫困和衰败。
English
In the dance of Manjushri's delight, displayed through the ochre-colored dance, within the great ocean of the non-dual wisdom of the two supreme Holy Ones, possessing an inconceivable abundance of treasure troves of profound meanings from the uniquely excellent-born various Sutras and Tantras, the commentaries on the profound Dharma, like a king of jewels, now manifestly present—if one abandons these and instead imitates other schools, those who crave to bind the doctrines of others like jewels and boast of offerings, being dominated by delusion, temporarily lose their excellent share of the unparalleled profound meaning jewel. Alas, this is falling into a base state! Therefore, with the doctrine of the two truths being exceedingly excellent, by analyzing with the valid reasoning that discerns the two truths, obtaining definitive knowledge free from all the darkness of doubt, those with a mind of supreme attainment or intelligence, who have mastery over profound scripture and reason, will never be obstructed by any demons or external opponents who try to divert their minds from the profound meaning of the Sutras and Tantras. They will achieve complete victory in battle, destroy false doctrines, and be superior to others in guiding the fortunate ones, being unparalleled. Therefore, for those who even shallow-minded, childlike beings find difficult to endure, the reasoning path of discerning the two truths of the profound Sutras and Tantras, proclaiming the great roar like a lion, thereby gaining profound trust in the excellent distinctions of the profound Sutras and Tantras of the Nyingma tradition, the lineage of the glorious Buddha Padmasambhava or Orgyen Tso-kyi Dorje, without relying on the words of others, and for those self-righteous Sutra and Tantra commentaries, filled with bias and arrogance, extremely conceited, delighting in refuting other schools, please grant and bestow upon those others the opportunity of good fortune to completely rely on the handle of the sword of wisdom that discerns the two truths with valid cognition, which cannot be resisted or seized by others! May they be free from the poverty and decline of the profound Dharma.
Chinese
因此，对于经部和续部的究竟意义获得确信，将成为殊胜的幸运者。因此，广泛听闻共同的显密教法，如同充满美味甘露的大海，而那非共同的甚深经续圆满意旨，则是甘露海中的精华，犹如如意宝珠的自在之王。如果这些在自他众生的心中确切存在并安住，那么无论显现如何，无论显现为高下好坏，都应以百倍的努力和极大的恭敬来接受，不要因自以为是而骄傲。如果缺乏甚深之义，那么无论任何人显现得多么优秀，都无济于事。因此，不应依赖人，而应依赖法。所以，不要追随名声，而应依赖甚深意义，以精进努力作为瑜伽。因此，唯有非共同的经续甚深意义，即使广泛听闻共同的显密教法和各种学问，广泛宣说教理和论理，也无法自行领悟。不仅如此，即使是那些先天具有卓越智慧，并且现在勤奋学习的人，他们所显现的深刻智慧，也无法通过逻辑推理来理解或领悟。这确定的经续甚深意旨，如同埋藏在地下的如意宝珠宝藏，无论显现如何，无论何人能够自己掌握并传播它，那是因为他具备积累资粮、清净业障的卓越智慧，因此，他能以果的征象来了解和认识到，他是超越他人的殊胜之人。因此，应当时常以极大的恭敬来依止和取悦他，从而充分品尝教诲的甘露。因此，为了如实领悟经续心髓的甚深意旨，我这颗偏执于一方的心，也应该像深广的大海一样，或者像广泛修持的甚深教诲的善行一样，现在是到了引发殊胜功德的时候了，从种姓上来说，是龙的...
English
Therefore, to gain certainty in the ultimate meaning of the Sutras and Tantras will become an auspicious and fortunate event. Therefore, having heard extensively the common teachings of Sutra and Tantra, which are like a great ocean of nectar filled with delicious flavors, the complete meaning of the uncommon and profound Sutras and Tantras, which is the very essence of that nectar ocean, abiding like the wish-fulfilling jewel, the king of power, if these are definitely present and dwell in the hearts of oneself and others, then no matter how they appear, whether they appear as high or low, good or bad, one should accept them with hundreds of efforts and supreme reverence, without being arrogant due to self-conceit. If one is poor in the profound meaning, then no matter how good anyone may seem, it is of no benefit. Therefore, one should not rely on the person, but rely on the Dharma. So, one should not follow fame, but rely on the profound meaning, and make diligent effort into yoga. Therefore, the very profound meaning of the uncommon Sutras and Tantras, even if one has extensively heard the common Sutra and Tantra teachings and various fields of knowledge, and extensively speaks of teachings and reasoning, one cannot realize it on one's own. Moreover, even those who have great innate wisdom accumulated from the past, and who are now diligently studying, their seemingly profound wisdom cannot be understood or realized through logical analysis. This definite and profound meaning of the Sutras and Tantras, like a treasure of wish-fulfilling jewels hidden beneath the ground, no matter how it appears, whoever grasps and propagates it himself, it is because he possesses the excellent wisdom of accumulating merit and purifying obscurations, therefore, he can know and recognize by the signs of the fruit that he is a superior person who surpasses others. Therefore, one should always rely on and please him with great reverence, and thus fully taste the nectar of instructions. Therefore, in order to truly realize the profound meaning of the heart essence of the Sutras and Tantras, this mind of mine, which is attached to one side, should also be like the deep and vast ocean, or like the virtuous deeds of the extensively practiced profound teachings, now is the time to evoke supreme merit, from the lineage, it is of the Naga...
Chinese
以极大的恭敬，欢喜地充分饮用并满足于班智达罗珠秋吉的威力和光辉所产生的深奥教诲之海洋。凭借其无二智慧之威力所降临的善说之深奥教诲的河流，必能领悟其所生之渊博智慧之海洋。如此殊胜智慧之大海的源泉，如龙王或国王般，也必能领悟为宁玛派持明传承的口诀，即深奥的经、续、窍诀。因此，以大智慧一口气吸取并吞噬那如同虚空般无边无际的、无与伦比的经、续、窍诀之深奥精髓，愿迅速获得心中利益一切之甘露大海的泉源之大威力，愿殊胜燃起的无与伦比的经、续、窍诀之妙法明灯，照亮并显现于具善缘之士！这是劝请和祈祷。第二，以“如是说”等两颂来阐述：如上所述，当以极大的恭敬顶礼而住之时，公正的贤者对提问者也如是教诲，将智慧浅薄者转变为智慧深广者，将上述之义归纳为如下教诲：其中，首先，殊胜之法，如经续深奥之法，犹如狮子乳，唯有殊胜智慧之良器，如珍贵金器方能盛装，若以其他庸俗之器盛装，无论如何努力也无法保存，器皿也会破裂，精华也会流失而浪费。同样，智慧浅薄者无论如何努力，也无法理解和领悟经续窍诀之深奥含义，无法掌握，终将徒劳无功。能够容纳和掌握殊胜之法，即经续窍诀深奥含义的器皿，便是这善良、深广的智慧。
English
With great reverence, may we joyfully and fully drink and be satisfied with the ocean of profound teachings arising from the power and glory of Paṇḍita Lodrö Chokyi. Through the power of the profound wisdom of his non-dual mind, the rivers of well-spoken, profound teachings will surely lead to the realization of the deep and vast ocean of wisdom that discerns the source from which they arise. The source of such supreme wisdom, like a great ocean, like a Nāga king or a king, will surely be realized as the oral instructions of the Early Translation Vidyādhara lineage, the profound sūtras, tantras, and pith instructions. Therefore, may we quickly obtain the great power to draw in and devour in an instant, with a single gulp of great wisdom, the profound essence of the incomparable sūtras, tantras, and pith instructions, which are like the limitless sky, the source of the great ocean of nectar that benefits all in the heart. May the excellent lamp of the incomparable sūtras, tantras, and pith instructions, which blazes supremely, illuminate and appear to the fortunate ones! This is an exhortation and prayer. Secondly, it is explained with two verses, "Thus it is said," etc.: As stated above, when one dwells with great reverence and prostration, the impartial sage also instructs the questioner in this way, transforming those of shallow wisdom into those of deep and vast wisdom, summarizing the meanings of what was stated above into the following instructions: Among them, first, the supreme Dharma, such as the profound sūtras and tantras, like lion's milk, can only be held by a good vessel of profound wisdom, like a precious golden vessel. If one tries to hold it in any other ordinary vessel, no matter how hard one tries, it will not remain; the vessel will break, and the essence will leak out and be wasted. Similarly, no matter how hard those of inferior wisdom try, they will not be able to comprehend or realize the profound meaning of the sūtras, tantras, and pith instructions, and they will not be able to grasp it, and it will be wasted. The vessel that can contain and grasp the profound meaning of the supreme Dharma, the sūtras, tantras, and pith instructions, is this good, deep, and vast wisdom.
Chinese
这才是（真正的要点）。第三，归纳起来，真正的精华诀窍是：以“阿，无生”等五句偈和一句诗句来阐述。那么，如何归纳上述意义来传授诀窍呢？在这汇集了所有经续要点的甚深口诀中，“阿”字是不生的，是无遮遣，如意般自然显现。因此，它表示了二谛皆不生，是无生之门的象征，所以称为“无生之法的门”。同样，“ra”字是无尘的，为了证悟平等性，为了自己的利益，必须进入不喜悦轮回和寂灭的心的贪执之尘的无染之境，这是无尘之门的象征，所以称为“离尘之门”。“pa”字是，即使在正确的等持中没有任何执着，但也不是像昏厥般的黑暗，也不是脱离胜观的显现，因此是证悟究竟实义之门的象征，所以称为“实义显现之门”。“za”字是，通过正确的观察，以甚深的确信引导四边戏论寂灭的特殊等持，因此没有分别念的变动或心造的死亡，平等性安住于法身的象征，所以称为“无死无生之门”。“na”字是，二谛在任何方面都没有主次之分，因为显空二者不可分离，就像火和热一样。在名言中，二者是平等的，因为名言是言语概念的境。“དྷཱི་”字是，像这样，从现在开始，将显空二谛无别的甚深意义确定在像微尘一样的一个法上，即使了解和证悟了超越能见之境的一切法平等性的甚深意义，也要观察共同显现的所见之境。如果以此为例，实义是无戏论、无承认的方式，名言是有承认的方式，将二者结合起来而不矛盾，从名言的承认方式来看，从波罗蜜多乘到密咒金刚乘。
English
That is the (real point). Third, to summarize, the actual essence of the instructions is: explained by five verses and one line such as "A, unborn." So, how to summarize the above meaning to impart the key points? In this profound instruction that gathers the essence of all sutras and tantras, the letter "A" is unborn, it is unnegated, and appears naturally like a wish-fulfilling jewel. Therefore, it indicates that both truths are unborn, and is a symbol of the door of non-birth, so it is called "the door of the unborn dharma." Similarly, the letter "ra" is dustless, in order to realize equality, for one's own benefit, one must enter the state of non-attachment to the dust of the mind that delights in samsara and nirvana, which is a symbol of the door of dustlessness, so it is called "the door of detachment from dust." The letter "pa" is, even though there is no grasping in correct samadhi, it is not like a swooning darkness, nor is it separated from the appearance of vipassana, therefore it is a symbol of the door of seeing the ultimate meaning, so it is called "the door of the appearance of ultimate meaning." The letter "za" is, through correct examination, a special samadhi that is guided by a profound conviction that pacifies the four extremes of elaboration, therefore there is no change of conceptualization or death created by the mind, the symbol of equality abiding in the dharmakaya, so it is called "the door of no death and no birth." The letter "na" is, the two truths have no primary or secondary in any way, because the two, appearance and emptiness, are inseparable, like fire and heat. In conventional terms, the two are equal, because conventional terms are the object of verbal concepts. The letter "dhi" is, like this, from now on, establish the profound meaning of the inseparability of appearance and emptiness, the two truths, on one dharma like a dust particle, even if you understand and realize the profound meaning of the equality of all dharmas that transcends the realm of the visible, you should examine the visible objects of common appearance. If we take this as an example, the ultimate meaning is the way of non-elaboration and non-acceptance, the conventional is the way of acceptance, combining the two without contradiction, from the way of conventional acceptance, from the Paramita vehicle to the Mantra Vajrayana.