Chinese
开示四法之纲要的无垢之语。 开示四法之纲要的无垢之语。 开示四法之纲要的无垢之语，全知龙钦巴所著。开示四法之纲要的无垢之语。四法之纲要的无垢之语。顶礼上师与三宝。 以善妙功德彻底庄严，超越一切罪恶之水渊的边际，成办二利的利生事业彻底圆满后，对示现涅槃者顶礼。 如像圣者跋浪达一样，以四法之纲要善加分别，向聚集的僧众从内心奉献的言辞，恳请各位以恭敬之心聆听。 愿纯白善妙之光芒照耀十方，具有自他二利之精华，从暇满难得之珍宝宫殿中，对具信之人善说教言： 如此世间显现之圆满，亦非恒常稳固，生者必死，聚者必散，故当对无常生起厌离，莫使心胸狭隘。 六道之中，人身难得，故与圣者相遇难得，故获得佛法并修行难得，故证悟甚深精要之义难得。 值此获得暇满难得之大船之际，当以甚深上师口诀之舟筏，努力度越痛苦之大海，不久即可证得无上菩提。 若因懈怠而未勤修正道，日后将去往何处，我将如何得知？届时已无补救之法，故当于当下生起精进之力。 我等寿命如漂浮之云，身体如借用之物，毫无自主，死主如西山之阴影，不会停留，乃是刹那不住之坏灭之法。 故当从今日起，对此生起定解。唉！诸位道友，若从今日起不努力，此生之显现消逝之时，将如何是好？ 去往陌生之地，行于不熟之境时，孤独无友，无依无怙，无亲无眷，无人救护，届时唯有自心显现之习气，善恶相随。 往昔所积之业将显现来世之景象，无人能够改变，唯有感受善恶之果报。
English
The stainless words that reveal the four themes of Dharma. The stainless words that reveal the four themes of Dharma. The stainless words that reveal the four themes of Dharma, composed by Omniscient Longchenpa. The stainless words that reveal the four themes of Dharma. The stainless words of the four themes of Dharma. I prostrate to the Guru and the Three Jewels. Adorned with excellent qualities, having reached the end beyond all the oceans of faults, after perfectly completing the enlightened activities of accomplishing the two benefits, I prostrate to the one who shows the passing into Nirvana. Just as the noble Balangdhara, with the excellent division of the four themes of Dharma, words offered from the heart to the assembled Sangha, I request you to listen with reverence. May the light of pure white virtue radiate in all directions, possessing the essence of achieving both self and other's benefit, from the great palace of precious leisure and opportunity, speaking well to the faithful people: Thus, the abundance that appears in this world is not permanent. Those born will die, and those gathered will disperse, so develop renunciation for impermanence and do not be narrow-minded. Among the six realms, it is difficult to obtain a human body. Therefore, it is difficult to meet the holy ones. Therefore, it is difficult to obtain and practice the Dharma. Therefore, it is difficult to see the meaning of the profound essence. At this time when you have obtained the great ship of leisure and opportunity, strive to cross the ocean of suffering with the boat of the profound Guru's instructions, and you will soon attain supreme enlightenment. If you do not strive on the path of liberation due to laziness, where will I go later? How will I know? At that time, there will be no remedy, so generate the power of diligence right now. Our life is like a moving cloud, and the body is like something borrowed, without independence. The Lord of Death is like the shadow of the western mountain, not staying for a moment, but of the nature of destruction. Therefore, from today onwards, realize this with certainty. Alas! Dear friends, if you do not strive from today onwards, what will you do when the appearances of this life fade away? When going to an unfamiliar place, traveling in an unknown realm, alone, without friends, without refuge or protector, without relatives or companions, without anyone to help, at that time, only the habitual tendencies of your own mind, good and bad, will follow. The karma accumulated in the past will manifest the appearances of the future. No one can change it, and you will experience the fruits of good and bad.
Chinese
因此现在要努力行善。犹如四季更替，我们的生命之旅也无常。今天死明天死，没有确定的时候。所以现在就要努力修行。这个没有意义的身体终将坏灭抛弃。因为生之尽头就是死亡。在这闲暇而富有的生命里，努力追求通往解脱的良道。现在这世上的众生，百年之内几乎没有存留的。突发的疾病和灾难，生命没有定数。所以要从内心深处思念无常和死亡。轮回的海洋深不见底，被死亡摧毁的生命无边无际。无论生于何处，都受苦难四水的戏弄。因此要生起精进的力量，以求最终的解脱。生命如云，变幻莫测。身体如泡沫，极易破灭。聚集于此如客人，终将离别。一切如梦，毫无意义。有为法没有丝毫可信赖之处。所以要以精进之心，把握住有意义的事情。此生如梦如幻，不智之人执以为真，被孩童所迷惑。明白化现欺骗众生之后，从现在起就要努力追求有意义的事情。这具暇满难得的身体，也如飞逝的太阳一般无常。死主如不肯停歇的夕阳阴影。来世的景象即将显现。朋友们，抛弃常执和懒惰之心。从今天起就积聚神圣的佛法。我躺在最后的床榻之上，死亡降临，四大分解之时，中阴的各种景象显现之时，财富、亲友、虚幻的朋友等等，世间没有佛法的时候，我该怎么办，那时依靠谁？所以现在就积聚神圣的佛法。去往一处不再返回的地方，我们必须前往死主的家。唯一无惧的救护和最殊胜的助伴，只有佛法能利益今生来世。从内心深处思念死亡，积聚佛法。总之，如奔流的河水倾泻而下，如不肯停歇的夕阳阴影，如昼夜刹那变化，生命也是如此短暂。
English
Therefore, strive now to engage in virtue. Just as the seasons change, our life's journey is impermanent. There is no certainty when we will die, whether today or tomorrow. So, it is wise to strive for Dharma right now. This meaningless body will eventually decay and be discarded. Because the end of birth is death. In this leisure and wealthy life, strive to pursue the good path to liberation. These beings on earth now, within a hundred years, few will remain. Sudden illnesses and disasters, life is uncertain. So, from the depths of your heart, contemplate impermanence and death. The ocean of samsara is unfathomable, and the lives destroyed by death are limitless. Wherever you are born, you are tormented by the four rivers of suffering. Therefore, generate the strength of diligence to seek ultimate liberation. Life is like a cloud, unpredictable and fleeting. The body is like a bubble, easily destroyed. Gathering here is like guests, soon to depart. Everything is like a dream, without meaning. There is no reliance on compounded phenomena. So, with a diligent mind, grasp the essence of what is meaningful. This life is like a dream, an illusion, and the unwise, holding it as real, are deceived by children. Understanding that manifestations deceive beings, from now on, strive to pursue what is meaningful. This precious human body with leisure and opportunity is also impermanent, like the swiftly moving sun. The Lord of Death is like the shadow of the setting sun, unceasing. The appearance of the next life is about to dawn. Friends, abandon the mind of clinging to permanence and laziness. From today onwards, accumulate the sacred Dharma. When I lie on my final bed, when death comes, and the four elements dissolve, when various visions of the bardo arise, wealth, relatives, illusory friends, and so on, when the world is devoid of Dharma, what shall I do, who shall I rely on then? Therefore, accumulate the sacred Dharma now. We must go to the house of the Lord of Death, a place from which there is no return. The only fearless refuge and the most supreme companion is the Dharma, which benefits this life and the next. From the depths of your heart, contemplate death and accumulate Dharma. In short, like a rushing river cascading down, like the shadow of the setting sun that does not stay, like the changing moments of day and night, life is also so fleeting.
Chinese
忆念死亡吧！从今天起精进修法吧！因为今天无常，明天也会变。自己的生命流逝，瞬间变动。一定要从内心深处忆念必定会死亡，不要浪费生命，收摄心念，现在就开始修持圣法吧！轮回如毒蛇岛，永无安乐。了知如国王的监狱，以心性习惯于正法的力量，在原始的尽头获得永恒的统治。朋友们，一起精进于善，并如所听闻般地实修，在死亡之时，具有无畏的信心，以喜悦之心获得永恒的统治。朋友们，凡是生者皆会死亡，明天和我生命耗尽的这两个时间，无法确定哪个先到来，从内心深处思考，恒常修持佛法吧！七山四洲都会化为灰烬，会有末劫之风吹拂的时刻，一切众生皆是无常如幻的自性，何时会改变，一定要了知，从内心深处精进于寂静之法吧！即使获得了难以获得的闲暇圆满，也是无常的，一起相聚的朋友也会分离，不要贪恋今生，来世更为长久，现在就开始修持圣法吧！梵天和善生、世间自在的敌人，凶猛的星宿和白昼的制造者们，也没有从死主之处解脱的机会，即使是令人向往的金刚身也是无常的，如水泡般破裂的身体怎么不会坏灭呢？因此，更加发起精进的力量，思维无常死亡而修持佛法吧！有为法是无常的集合，这是第一部分。从吉祥美妙的宫殿中，也对具有信心的众生们说道：有漏之法自性是痛苦的，有苦苦、坏苦和行苦三种。器情世间三有，没有安乐的机会。有情地狱、饿鬼、旁生、非天和包括天人在内的人间，一切都像善恶业力汲水的吊桶。即使获得天界，也会堕入恶趣，因此，寻求从轮回之城解脱的方法吧！自性习惯于罪恶，具有因果，以自显颠倒，在地狱的世界里，末劫的大火燃烧。
English
Remember death! From today onwards, strive to practice the Dharma! Because today is impermanent, tomorrow will also change. One's own life passes, changing in an instant. Surely, from the depths of your heart, remember that you will certainly die, do not waste your life, gather your mind, and begin to practice the holy Dharma now! Samsara is like a poisonous snake island, never having happiness. Knowing it to be like a king's prison, with the power of mind habituated to the Dharma, obtain eternal dominion at the end of the origin. Friends, together strive for virtue, and practice as you have heard, at the time of death, possess fearless confidence, and with a joyful heart, obtain eternal dominion. Friends, whatever is born will die, and these two times of tomorrow and the end of my life, it is impossible to determine which will come first, think from the depths of your heart, and constantly practice the Dharma! The seven mountains and four continents will turn to ashes, there will be a time when the winds of the end of the eon blow, all beings are of the impermanent, illusory nature, when will they change, you must know, and from the depths of your heart, strive for the peaceful Dharma! Even if you obtain the hard-to-find leisure and endowment, it is impermanent, and friends who gather together will also separate, do not be attached to this life, the next life is longer, begin to practice the holy Dharma now! Brahma and Susthita, the enemy of the Lord of the World, the fierce constellations and the makers of daylight, also have no chance of escaping from the Lord of Death, even the desirable Vajra body is impermanent, how could this body, like a bursting bubble, not perish? Therefore, further generate the power of striving, think of impermanent death and practice the Dharma! Conditioned phenomena are a collection of impermanence, this is the first part. From the auspicious and beautiful palace, it is also said to beings with faith: Defiled dharmas are by nature suffering, there are three types of suffering: the suffering of suffering, the suffering of change, and the suffering of conditioning. The container, its contents, and the three realms of existence have no opportunity for happiness. Sentient beings in hell, hungry ghosts, animals, asuras, and the human world, including gods, all are like buckets drawing water due to the karma of good and evil. Even if you obtain the heavens, you will fall into the lower realms, therefore, seek a way to escape from the city of samsara! The nature is accustomed to sin, having cause and effect, with self-appearance reversed, in the world of hell, the great fire of the end of the eon blazes.
Chinese
因业力更加强大，业力的火焰融为一体。 内外身体的血肉全部烧焦， 阎罗卒严酷折磨， 难以忍受刀剑和岩石般的痛苦。 有些人在铁屋里被焚烧， 燃烧的铁锤进入身体。 有些人在燃烧的铁砂中， 沸腾的铁水中遭受难以忍受的痛苦。 另一些人坐在燃烧的明亮木桩上， 鲜血和脂肪遍布大地。 有些人被黑线捆绑摧残，哭喊着， 哭喊声巨大，被热浪炙烤， 有些人被囚禁在无间地狱燃烧的铁屋里， 身体被拉伸，用铁钉钉住。 有些人被火焰铁锤摧毁， 被剃刀等刑具折磨。 有些人沉入灰烬之河， 善翼鸟用喙啄食脑髓。 有些人被放在沸腾的大铜锅里煮， 热浪的痛苦极其难忍。 有些人被兵器的山峰撕裂血肉， 被燃烧的箭矢长久折磨。 同样，无数可怜的有情众生地狱， 有水泡地狱和水泡破裂地狱， 阿秋秋、吉呼呼、索谭、莲花地狱， 以及像大莲花一样裂开而痛苦的地狱， 暴风雪肆虐，极其寒冷， 极其可怜，痛苦无边无际。 即使在阎罗的世界里也没有安乐， 饥渴难耐，熊熊燃烧的火焰灼烧身体， 中劫之中听不到饮食的声音。 即使是夏季凉爽的月光， 也像燃烧的火焰一样炙热。 冬天，太阳的寒冷令人痛苦。 即使是药树、鲜花和美好的河流， 看到也会干涸，流出脓血。 肚子大，手脚却极其细小， 即使得到食物和饮料也无法下咽，即使咽下也会被燃烧的火焰， 烧灼心肺，降下火焰之雨。 有些人即使有业力的神通， 也到处游荡，怀有加害之心， 散播疾病，夺取光彩，中断寿命， 没有从恶趣中解脱的机会。 此后，在旁生（动物）的世界里， 愚蠢和痴迷，互相吞食， 被杀戮、砍伐和役使的业力所折磨， 遭受饥渴、疾病和伤害的恐惧。 即使是人类也没有安乐的机会， 生老病死、争斗贫困， 贪欲