Chinese
哪里有解脱？像这样，成就者杰岗巴的身体，多次因白色阿（藏文：ཨཿ）而生病，据说这是用八千颂的替代品，由施主供养的异熟果。因此，侵吞十方僧众的财物，尤其是入口之物，罪过极大。总之，如果盗取、抢夺、交易或以欺骗手段获取属于僧众的任何大小物品，经中说，没有忏悔的方法，必定会堕入地狱。僧众犹如金刚。僧众犹如毒药。毒药有解药，僧众则没有。僧众的仆人，即使用陶器，也会因此堕入地狱。还有，供奉于上层神殿的物品放在下层，供奉于下层的物品放在上层，将僧众的夏施放在冬天，冬施放在夏天，以及今天应该供奉的物品不能留到明天，这是遍知佛陀所说的。稍微结合一下以前的故事来说，违背戒律，以及在僧众的集会场所的墙壁和柱子上吐痰和擤鼻涕，会堕入如同墙壁和柱子般的地狱。自己使用石臼和扫帚等物品，会堕入如同石臼和扫帚般的地狱。将僧众的夏施转为冬施，冬施转为夏施而不分配，据说众生腰部断裂，被水草连接，行走时非常痛苦。在《贤愚经》中说，大树上没有一根针尖大小的地方没有被各种虫子覆盖并啃食，因此非常痛苦并呼喊，这是因为僧众的执事者名叫利达，他自己享用僧众的财物，并将食物给予其他在家人，其异熟果是自己变成树木，他人变成虫子，并由此堕入地狱。还有，在王舍城的城市里，在一个不干净的垃圾堆里，有一种像蛇一样的虫子，有四条腿，多年来遭受着无量的痛苦。导师带着眷属来到那里，向眷属们讲述了它的业力。过去，在毗婆尸佛的
English
Where is liberation? Like that, the body of the accomplished Kyergangpa often became severely ill due to the white Ah (Tibetan: ཨཿ), which was said to be the result of the patron offering substitutes for the Eight Thousand Verses. Therefore, it is said that misappropriating the property of the Sangha of the ten directions, especially things that enter the mouth, is a very great offense. In short, if one steals, robs, trades, or fraudulently takes any large or small item belonging to the Sangha, the sutras say that there is no way to confess it, and one will surely fall into hell. The Sangha is like a vajra. The Sangha is like poison. There is an antidote for poison, but not for the Sangha. Even using the Sangha's servant, such as pottery, will cause one to be born in such a hell. Furthermore, placing offerings meant for the upper temple on the lower level, and offerings meant for the lower level on the upper level, keeping the Sangha's summer gains for winter and winter gains for summer, and not allowing what should be offered today to be kept until tomorrow, were all spoken by the all-knowing Buddha. To relate a little of this to past stories, violating the Vinaya, and making the assembly hall of the Sangha impure with spit and snot on the walls and pillars, will cause one to fall into a hell like walls and pillars. Using one's own mortar and broom, etc., will cause one to be born in a hell like a mortar and broom. Transforming the Sangha's summer gains into winter gains and winter gains into summer gains without distributing them, it is said that beings with severed waists, connected by aquatic plants, walk and suffer greatly. In the Wise and Foolish Sutra, it says that there is not even a needlepoint's worth of space on a large tree that is not covered and eaten by various insects, causing great suffering and cries, because the Sangha's worker named Lita used the Sangha's property for himself and gave food to other householders, the result of which was that he himself became a tree and others became insects, and from there he fell into hell. Also, in the city of Rajagriha, in a dirty garbage heap, there was a worm like a snake with four legs that suffered immeasurable pain for many years. The Teacher, with his retinue, went there and told the retinue about its karma. In the past, during the time of the Buddha Vipashyin,
Chinese
教法中，一万四千名比丘住在寺院里，五百名商人将珍宝作为功德的货物供养，接受后交给了值事比丘。后来因为乞食繁忙，问值事比丘以前的珍宝卖了吗，那比丘生气地说：你们吃粪便吗？只给了我一个人，没有给你们大家。僧团也因此各自离开了。因为这个原因，堕入无间大地狱。在恶臭中翻滚九十一劫。从那解脱后，现在在这里出生在恶臭的孔穴中，过了很多年也没有解脱。比如过去世的珍宝顶髻佛陀带着僧团眷属来到这里，给近侍们讲述了这个业。之后，所有佛陀救度也同样讲述了。之后，寿命终结后又出生在地狱里，过了无数年，又回到这个孔穴里出生。在那之后，坏劫佛、金寂佛和饮光佛也同样讲述了。同样，所有千佛都带着近侍来到这里，会讲述这个虫子的前世因缘，这样说完后，比丘们毛骨悚然，努力守护身语意三门，出自《贤愚经》。在那烂陀的北方，有个叫苏钦的村庄，有一个带地洞的地方，很多孩子玩耍的中央，出现了一个旋转的风暴，闪耀着火焰。孩子们用石头砸它，砸到一个孩子吃饭时用的碗上，脚就向后弯曲，皮肤也嘶嘶作响，嘴里吐着火焰，用梵语说一切都燃烧了。在那附近，有个修慈心的瑜伽士听到了，心想这些孩子竟然也懂梵语，真是太奇怪了，于是前去听，看到那里燃烧着火焰，问了原因。他说：这些人带着嗔恨心听，所以燃烧，你带着慈悲心听，所以不燃烧。问：那么这是什么业出生的？他说：这些僧人是一个团伙，你是一个好的修慈心的瑜伽士，所以实话实说。
English
In the teachings, fourteen thousand monks were residing in a monastery, and five hundred merchants offered jewels as goods of merit, which were accepted and handed over to the attendant monk. Later, being busy with alms, he asked the attendant monk if the previous jewels had been sold, and that monk angrily said: Do you eat excrement? It was given only to me, not to all of you. The Sangha also separated from each other because of this. Because of this reason, he fell into the great hell of no interval. He rolled in the filth for ninety-one kalpas. Having been liberated from that, he is now born here in a hole of filth, and even after many years, he has not been liberated. For example, in the past, the Buddha Jeweled Crest with his Sangha retinue came here and told the attendants about this karma. After that, all the Buddhas who save also told the same. After that, after the end of his life, he was born in hell again, and after countless years, he was born again in this hole. After that, the Buddhas of Bhadrakalpa, Golden Light, and Kashyapa also told the same. Likewise, all the thousand Buddhas, together with their attendants, will come here and tell the past deeds of this worm, and when they said this, the monks were horrified and diligently guarded their body, speech, and mind, according to the Damamūka-nidāna-sūtra. To the north of Nālandā, there is a village called Sukhyen, and in a place with a cave, in the middle of many children playing, a swirling wind appeared, emitting flames. The children threw stones at it, and when a child was eating, it hit a bowl, and the foot bent backward, the skin hissed, and flames licked from the mouth, and in Sanskrit, it said that everything was burning. Near there, there was a yogi practicing loving-kindness who heard it and thought, it is very strange that these children also know Sanskrit, so he went to listen, and saw that there was a fire burning there, and asked the reason. He said: These people listen with hatred, so it burns, but you listen with loving-kindness, so it does not burn. He asked: Then what karma caused this birth? He said: These monks are a gang, and you are a good yogi practicing loving-kindness, so I will tell you the truth.
Chinese
然后，（我）说出了（真相）。（他说：）“我是那烂陀寺的住持嘉央，我自认为主人，享用了僧团的半布袋陈米。现在我转生成了腹部燃烧的饿鬼，总是被燃烧的火焰焚烧内脏，火焰从口鼻中冒出。因为在藏有经律论三藏的寺庙里没有脱鞋就进入，所以脚才会反转扭曲。我因为在经堂的佛像前供灯时擦拭佛像，但没有完成偿还债务，所以总是遭受皮肤生虱子的痛苦，因此（你们要）畏惧僧众的财物。在三宝中，只有僧众的财物最为沉重。”我问他如何才能解脱。他说：“从这里过一万五千年才能解脱，之后还要去无间地狱。”我问他有没有忏悔的方法。他说：“因为轻视业果，所以没有。”如果对僧众的财物有所顾忌，利益会很大。我的侍者名为吉祥，他视僧众比生命更珍贵，视财物比毒药更可怕。他临终时，在彩虹光芒和音乐的伴随下，被天神和护法迎走了。他现在已经从轮回中解脱了。”我说：“那么，年轻僧人需要被驱魔的原因是什么？”他说：“他们都是我的弟子，如果听到这些，我会感到羞愧，他们也会沮丧地离开。”之后，他昏迷了一会儿。我又问他：“刚才去了哪里？”他说：“我去了普亚吉那，去干扰一位瑜伽士的修行。”我说：“您是精通三藏的住持，怎么会做这种事？”他说：“确实如此，但我的意识不受控制。”说完又走了，又附在那个孩子身上，使他全身发热，口鼻冒出火焰，全身燃烧。于是，我请来了之前的瑜伽士，做了一个忿怒尊的观想，使他变得凶猛，并在凶猛的生起次第上获得了稳固，他说：“对世间任何有权势的人都不畏惧。”我问他：“那么，他来的原因是什么？”他说：“我即使找到一点食物，吃了也像给腹部的火添加木柴一样，因为以前的习气，他来给饥饿的人施舍。他的恶业正在成为觉醒的助缘。”我问他那些原因，他说：“我是住持
English
Then, (I) spoke the truth. (He said:) "I am the abbot Gyaljung of Nalanda Monastery. Thinking I was the owner, I used half a bre of the Sangha's leftover rice as I pleased. Now I am born as a hungry ghost with a burning stomach, and all my internal organs are constantly burned by the blazing fire, with flames coming out of my mouth and nose. Because I entered the monastery where the Tripitaka was kept without taking off my shoes, my feet are twisted backwards. I offered lamps to the Thubpa statue in the assembly hall, but I rubbed the statue and failed to repay the debt. Therefore, I always suffer from the misery of skin lice, so fear the Sangha's property. Among the Three Jewels, only the Sangha's property is the heaviest." I asked him how to be liberated from this. He said, "You will be liberated from this after fifteen thousand years, and then you will have to go to Avici Hell." I asked him if there was a way to confess. He said, "Because I despised the results of karma, there is none." If you are wary of the Sangha's property, the benefits will be great. My attendant, named Pal Yon, cherished the Sangha more than his life and feared possessions more than poison. At the time of his death, accompanied by rainbows and music, he was greeted and taken away by gods and Dharma protectors. He has now been liberated from samsara." I said, "Then, what is the reason why the young monks need to be exorcised?" He said, "They are all my disciples. If they hear this, I will be ashamed, and they will leave in despair." After that, he fainted for a moment. I asked him again, "Where did you go just now?" He said, "I went to Puya Gina to disturb the practice of a yogi." I said, "You are an abbot who knows the three pitakas, how can you do such a thing?" He said, "That's true, but my consciousness is not under my control." After saying that, he left again and possessed the child again, making his whole body hot, with flames coming out of his mouth and nose, and his whole body burning. Then, I invited the previous yogi and did a wrathful deity visualization, making him fierce and gaining stability in the fierce generation stage. He said, "I am not afraid of anyone with worldly power." I asked him, "Then, what is the reason for him to come?" He said, "Even if I find a little food, eating it is like adding wood to the fire in my stomach. Because of past habits, he comes to give alms to the hungry. His bad karma is becoming a condition for awakening." I asked him those reasons, and he said, "I am the abbot
Chinese
做的时候。他来到那烂陀学习语法，不守戒律，以僧人的身份，用树枝占卜。有人问他是否会耗尽（福报），他说：“已经开始受报了，来世会堕入饿鬼道。”问他有没有办法，他说：“只要恭敬僧众，在他们面前坦白忏悔，就能消除。”瑜伽士对他生起了一点慈悲心，合掌问道：“您还有什么需要吗？”说完，流着眼泪走了，从此再也没有回来。之后，他在僧团中坦白了这件事。大家议论纷纷，认为他很可能是那个人的侍者，大家都感到很羞愧。因此，世尊说，对于僧众的财物，应当持有视如己出的观念。另外，过去有五百人，因为家雀寺庙的僧众的水浑浊，无法用那些水来煮饭，那天正好是僧众的讲经日，因此，由于那个业报，他们转生成了五百个可怕的饿鬼，遭受痛苦的情形，经典里有记载。还有，阿底峡尊者在那烂陀的时候，有一个侍者如法行事。有一天，他负责给僧众分发饮料，但只剩下一份了，心想：‘今天口渴的人很多，如果明天没有，那就糟了，还是留到明天再分吧。’这样想着就放下了。晚上，他非常口渴，就去大水缸里喝水，结果水缸里的水都干了，一滴也不剩。心想：‘刚刚还装满的，现在不可能没有啊，肯定是我搞错了，要检查一下。’于是放了一块石头在那里。然后，他想去门口的大湖里喝水，结果那里也干了。心想：‘这不可能啊，肯定是我搞错了，但还是要检查一下。’于是在湖中央堆了一个大石堆。他又想去恒河里喝水，结果那里也干了。心想：‘这不可能啊，肯定是我搞错了，但还是要检查一下。’于是在恒河的对岸，在一棵树上缠上了袈裟。他因口渴而痛苦地躺下，向内看时，看到水缸里装满了水，里面放着一块石头。湖泊原本没有障碍，里面却堆着一个大石堆，他还看到恒河对岸的树上缠着袈裟。他这样讲述了。之后，果实成熟，是因为业障轻微的缘故。