Chinese
我也为了我们圆满二资粮、清净二障的目的，请你们以神通力从各个刹土好好地接受，如果这样有能力供养自己，那么诸佛菩萨具有不可思议的智慧、慈悲的方便和神通，请接受，也请使我们圆满资粮、清净业障。第三是：因为战胜四魔之战，所以我从现在起生生世世将自己珍爱和珍惜的一切所需之物，永恒不断地供养诸佛世尊和其子菩萨众。菩萨大士、圣子三族怙主等，请你们接受我，接受后请将我纳为己有。我以三门恭敬地成为你们的仆人，前来遵照你们的旨意行事。请你们接受我，以奴仆的身份摄受我。如果将我纳为己有，为了让你们欢喜，即使我留在轮回中，也不会畏惧为了利益他人而承受轮回的痛苦，我会为一切众生谋求利益和安乐。如果我造作恶行，那将会损害你们的名声和地位，更不用说利益他人，连自己的利益也无法实现，因此我会彻底忏悔过去的罪业，并且发誓以后不再造作任何罪业。如此供养身体也是守护中最殊胜的。第二，意幻供养中，有沐浴和擦拭身体等供养，以及近事供养两种。第一种是：在饭前饭后沐浴、洗脚、涂香、用鲜花花环装饰头部等，这些都与世俗的近事行为相符。虽然诸佛菩萨没有罪过的污垢，但为了用沐浴来净化我和其他众生的三门污垢，所以为天尊沐浴。在面前的虚空中，有一个或多个由旃檀和樟脑
English
I also, for the purpose of completing our two accumulations and purifying the two obscurations, request that you, through the power of your miraculous abilities, kindly accept from various realms. If I have the ability to offer myself in this way, then, since the Buddhas and Bodhisattvas possess inconceivable wisdom, compassionate skillful means, and miraculous powers, please accept, and may you also cause us to complete our accumulations and purify our obscurations. The third is: Because you have conquered the battle of the four maras, I, from now on, in all lifetimes, will continuously and perpetually offer all that I cherish and hold dear, all that is needed and desired, to the victorious Buddhas, the Bhagawans, and their sons, the assemblies of Bodhisattvas. Supreme Bodhisattvas, noble sons, protectors of the three families, and others, please accept me completely, and having accepted me, take me as your own. With reverence in the three doors, I come as a servant to you all, and will act according to your commands. Please accept me completely, and having taken me as a servant, if you take me as your own, then for the sake of pleasing you, even if I remain in cyclic existence, I will not fear the suffering of cyclic existence for the sake of others, and I will work to accomplish the benefit and happiness of all sentient beings. If I were to engage in non-virtuous actions, it would harm your name, fame, and status, and not only would I be unable to benefit others, but I would also be unable to benefit myself. Therefore, I will thoroughly purify myself of past misdeeds, confessing them, and I vow not to commit any further misdeeds in the future. Thus, offering the body is also said to be the supreme of protections. Second, in the mind-created offerings, there are offerings such as bathing and wiping the body, and the offerings of attendance. The first is: Before and after meals, bathing, washing the feet, applying fragrance, adorning the head with garlands of flowers, and so on, are performed in accordance with worldly attendance. Although the Buddhas and Bodhisattvas have no stains of faults, bathing is offered to the deities in order to purify the stains of the three doors of myself and other beings. In the sky in front, there is one or more bathing houses made of sandalwood and camphor.
Chinese
被麝香等熏染，极其香气扑鼻。五种水晶自性的地面，如微细宏大的布局般美丽，无垢而明亮，光芒四射，平坦排列的孔隙被阶梯隔断。七宝或水晶等，光芒万丈的四根柱子，具有方位的色彩，令人心生欢喜。其根部有称为“འབོ་ར་”的蓄水池，水池的围墙高及人的腰部。腰部横向有四根柱梁，上面覆盖着顶盖，内部等上方悬挂着由五种珍珠等发光宝珠组成的华盖、伞盖、胜幢、幡旗、网和半网等，极其精美地悬挂和装饰。其中央，在短柱支撑的宽敞屋顶上，装饰着如意宝珠顶饰，其中观想有各种珍宝宝座。在那里，以与法性真如相符的方式降临的如来们，心意不离法身之意，而以色身智慧幻化的任何调伏之相，以及其子菩萨的眷属海众一同降临，他们的衣服搭在柱梁上。自己或化身的供养天女们，献上不遮蔽身体的白色浴巾，穿戴后，用青金石等珍贵、巨大而美丽的宝瓶，盛满用净化之物和各种香料制成的令人愉悦的香水的三分之二，以摇曳的姿态进行灌顶沐浴。与此同时，在浴殿外的光芒万丈的绸缎上，美丽动人的供养天女们，有的唱着“何时双足尊”等动听的赞歌，有的伴随着圆鼓、长笛等乐器，为佛陀沐浴。之后，当浴殿的阶梯被移开时，沐浴之水从天而降，净化了下方所有自己和他人的有情众生的罪障。特别是，平息了地方神、地主、鬼怪、妖魔、病主等的一切损害和伤害的意图和残酷行为，人畜疾病断绝，珍贵的菩提心相续。
English
Exceedingly fragrant, perfumed by musk and the like. The ground, of the nature of five kinds of crystal, beautiful like a minute and vast arrangement, clear and radiant without stain, gleaming with light, the evenly arranged apertures separated by steps. Four pillars of seven precious substances or crystal and the like, blazing with various rays of light, possessing the colors of the directions, delightful and pleasing. At their base, there is a water-supporting enclosure called "འབོ་ར་," the wall of the pool reaching to a person's waist. At the waist, there are four transverse beams, and above is a covering, on the inner surface of which are hung canopies, parasols, victory banners, flags, nets, and half-nets, made of five kinds of pearls and other radiant jewels, exquisitely suspended and adorned. In the center of that, on a spacious roof supported by short pillars, adorned with a wish-fulfilling jewel finial, one contemplates various precious thrones. There, the Thus-Gone Ones, arriving in accordance with suchness, the nature of reality, without their minds wavering from the intention of the Dharma-kaya, manifest in whatever form tames beings through the illusory display of wisdom, and the assembly of their sons, the Bodhisattvas, arrive together with a sea of attendants, their robes placed upon the beams. The offering goddesses, either oneself or emanations, offer white bathing cloths that do not conceal the body, and after they are worn, they perform the empowerment bath with precious vases of lapis lazuli and the like, large and beautiful, filled two-thirds with delightful incense water made of purifying substances and various fragrant scents, in a swaying manner. Simultaneously, outside the bathhouse, on a radiant silk cloth, beautiful and lovely offering goddesses, some singing delightful songs of praise such as "When the chief of bipeds," and others accompanied by many musical instruments such as round drums and flutes, bathe the body of the Buddha. Then, when the steps of the bathhouse are removed, the bathwater descends from the sky, purifying all the sins and obscurations of all sentient beings, oneself and others, who are situated below. In particular, pacifying all harmful and cruel intentions and actions of local deities, earth lords, demons, spirits, disease lords, and the like, human and livestock diseases are cut off, and the precious mind of enlightenment continues.
Chinese
想像是出生于……。沐浴的诸佛菩萨，他们的身体穿着天衣和迦尸迦等无与伦比的衣服，这些衣服洁净无瑕，用极香的干药粉充分涂抹，擦拭身体，精心打理。将浴衣、浴巾、擦身布观想为红色的光芒，以加持和成就的方式融入自己和所有众生的眉间，从而获得他们所有的智慧和功德。擦拭身体之后，从那些圣地化现出具有出家形象的离欲化身。以“青蓝、茜草和姜黄”之句，用适合的三种颜色精心染色的袈裟、法衣三件等十三种生活用品，以及散发着极香气味的十万件衣服，供养圣者。对于报身等具有欲望的转轮王形象者，供养由天物制成的珍贵无比的精美衣服，这些衣服非常轻薄柔软，触感舒适，颜色和形状各异，能够为身体带来禅定的快乐的舞蹈袖套；带有金色天鹅图案的白色丝绸上衣；细布的下裙；各种丝绸头饰；以及五种丝绸服装。也有用丝绸垂饰代替舞蹈袖套的情况。如此供养，愿自己和所有众生都能获得羞耻和惭愧之衣。关于装饰，用黄金等镶嵌着青金石等宝石的头饰、耳环、项链、胸饰、腰带、手镯、脚镯、护身符等八种最珍贵的饰品，成百上千地装饰并供养圣者普贤、文殊、世间自在观世音等，以及金刚手、地藏、慈氏、虚空藏、除盖障等。愿自己和所有众生都能获得美好的相好庄严。第二，出自《俱舍论》：“四大部洲与日月，须弥山与欲天，以及梵天世界千，千
English
Imagine being born in... The Buddhas and Bodhisattvas who are bathed, their bodies are adorned with heavenly garments and Kashika, etc., unparalleled clothes that are clean and immaculate, thoroughly smeared with extremely fragrant dry medicinal powder, wiping the body and taking good care of it. Visualize the bathing robe, bathing towel, and body-wiping cloth as red light, which dissolves into the brow of oneself and all sentient beings in the form of blessings and accomplishments, thereby obtaining all their wisdom and qualities. After wiping the body, from those sacred places, emanate dispassionate incarnations with the appearance of renunciants. With the phrase "blue indigo, madder, and turmeric," offer the thirteen necessities of life, such as the three robes and Dharma garments, carefully dyed with the three suitable colors, and hundreds of thousands of garments exuding extremely fragrant scents, to the holy ones. For those with desire, such as the Sambhogakaya, who have the appearance of a Chakravartin, offer exquisite clothes made of divine substances, invaluable, extremely thin, light, and soft to the touch, clothes of various colors and shapes, dance sleeves that can generate the bliss of meditation for the body; a white silk top with golden goose patterns; a muslin lower skirt; various silk headdresses; and five silk garments. There are also cases where silk pendants are used instead of dance sleeves. By offering in this way, may oneself and all sentient beings obtain the garments of shame and modesty. Regarding ornaments, adorn and offer hundreds and thousands of the eight most precious ornaments, such as headdresses, earrings, necklaces, breastplates, belts, bracelets, anklets, and amulets, inlaid with gold and gems such as lapis lazuli, to the holy supreme beings Samantabhadra, Manjushri, Lokeshvara Avalokiteshvara, etc., as well as Vajrapani, Kshitigarbha, Maitreya, Akashagarbha, Nivaranaviskambhin, etc. May oneself and all sentient beings obtain the excellent adornments of the major and minor marks. Secondly, from the Abhidharmakosha: "The four continents and the sun and moon, Mount Meru and the desire gods, and a thousand Brahma worlds, a thousand."
Chinese
被认为是共同的精华。那空是二重空。被称为中间的世间界。那空是三重空。如是，以三千大千世界无边无际的世间界中，散发着无比芬芳的檀香白木等，去除不净，以极品妙香之水充满宝器海螺杯和鱼形的器皿等，供养诸天，诸天以十六次熔炼提纯的纯金之身供养能仁王佛陀菩萨众，如以各种药物增色并用丝绸擦拭般，光芒在自身显现，向他身放射般闪耀的佛身，为了不沾染灰尘而涂抹。愿以此使自他一切有情众生的皮肤获得如黄金般的美好相。如此思念。对于应供养的能仁王佛陀之殊胜处所，以颜色形状美好悦意的天界曼陀罗花，以及天人和人间的莲花和青莲花等，天龙人和清净刹土的芬芳且光芒四射的一切鲜花，如雨般在空中散落，以化身无执的形象，以楼阁、帷幔、伞盖、幢幡、胜幢、坛城等形象，甚至降下花雨，被风吹动，也供养十方诸佛。以及用五种鲜花的花鬘，如巧匠制作般精巧串联，令人赏心悦目者，也以花鬘等各种装饰供养报身有执的形象。因此，愿自他一切有情众生的相续中，盛开菩提七支的鲜花花束。以檀香蛇心和黑沉香等天然和合和合成的殊胜妙香，一闻便令人心旷神怡的芬芳气息弥漫四方，在立香和香炉等中焚烧的烟雾如云般缭绕，文字和七宝的形象被风吹向十方。
English
It is considered the common essence. That emptiness is a double emptiness. It is called the intermediate world realm. That emptiness is a triple emptiness. Thus, in the limitless world realms of the three-thousand great-thousand worlds, the fragrance of white sandalwood and so forth intensely arises or radiates, removing impurities. The offering is made by filling precious conch shell cups and fish-shaped vessels with water of supreme and excellent fragrances. The gods offer the bodies of the Powerful Sage, Buddhas, and Bodhisattvas, which are of excellent gold refined sixteen times, purified by melting and smelting, and made extremely pure, like being colored with various medicines and polished with silk cloths, so that the light manifests in itself and radiates to others, shining brightly. They are anointed to prevent dust from arising. May this cause all sentient beings, self and others, to obtain good marks with skin like the color of gold. Thus, one should think. To the supreme places of the Powerful Sage worthy of offering, the gods scatter pleasing and beautiful celestial flowers such as Mandarava, and lotus and blue lotus flowers of the realms of gods and humans, and all fragrant and radiant flowers of gods, nagas, humans, and pure lands, like rain in the sky. To the Emanation Body, which has a form free from attachment, they offer forms such as mansions, canopies, parasols, banners, victory banners, and mandalas, and even cause a rain of flowers to fall, which is moved by the wind and becomes an offering to the Victorious Ones of the ten directions. And with garlands of five kinds of flowers, skillfully strung together as if made by an expert, pleasing to the mind, they also offer various ornaments such as garlands to the Enjoyment Body, which has a form with attachment. Therefore, may clusters of flowers of the seven branches of enlightenment blossom in the minds of all sentient beings, self and others. The supreme incense, both natural and compounded, such as sandalwood, snake heart, and black agarwood, whose fragrant scent captivates the mind as soon as it is perceived, pervades and rises in all directions. The smoke that is burned in incense sticks and incense burners, etc., gathers like clouds, and the forms of letters and the seven precious jewels are carried by the wind to the ten directions.