English
It is an image of non-existence. Thirdly, it is said in the Vinaya Twenty Chapters: "The vows should be taken again. Medium transgressions are confessed to three people. The remaining transgressions are confessed before one person, according to whether one's mind is afflicted or not." It is said in the Compendium of Trainings: "In a dream, one should sit before the noble Akashagarbha and confess." Here it is said: "Three times day and night, the three aggregates should be purified, and by relying on the Buddhas and the Bodhicitta, the remainder of the transgressions are pacified." Secondly, the meaning of the text has three parts: the preliminary, the main part, and the conclusion. The first part has two aspects: purifying one's own mind-stream and training the mind in benefiting others. The first part has eight aspects: offering, prostration, taking refuge, confessing sins, rejoicing, requesting to turn the wheel of Dharma, requesting not to pass into Nirvana, and dedicating merit. The first part has two aspects: a general explanation and a specific explanation. The first is: the purpose. In order to take hold of the precious mind, the objects are the Tathagatas, and the excellent Dharma, which is without the defilement of discriminating between existence and non-existence, and the sons of the Buddhas, the noble Bodhisattvas who possess an infinite ocean of qualities, that is, the Three Jewels. The manner is excellent, that is, with the thought of attaining Buddhahood, for the sake of sentient beings, with pleasing objects, with the purity of the three spheres, without the defilement of unfavorable factors, and dedicated to great enlightenment, that is, offering in six ways, as it is said in the commentary. The second part has six aspects: those not possessed by others, the body, transformation by mind, wishing the offerings to remain, the unsurpassed, and the offering of praise. The first part has two aspects: the actual and the reason for offering them. The first is: as it is said in the Samadhiraja Sutra: "In the realms of the ten directions, flowers born from water and land, and jewels and other things not possessed by others, should also be offered." Thus, how many flowers and fruits are there in the world, and how many kinds of medicines are there, and how many kinds of jewels are there, and
Chinese
清澈悦意的水，清凉、香甜、轻盈、柔软。清澈的水没有杂质，饮用后不伤肠胃，也不伤喉咙。如是具有八功德水，以及珍贵的黄金等山，同样还有森林，远离喧嚣且令人愉悦的处所，树木以自身花朵的装饰来点缀和美化，树木的枝条因累累的佳果而弯曲，天等世间也有樟脑等香气以及沉香等熏香，如意成就的如意树，各种珍宝所成的树，无需耕耘和播种自然生长的庄稼的形态，以及其他适宜供养的装饰品，如以莲花点缀的湖泊和池塘，天鹅发出极其悦耳的鸣叫等等，直至无垠虚空界的边际，即无量，清净的刹土以及不悦耳的声音等处所存在的无主之物，我皆以意念取来，供养于应供之境的能仁至尊及其眷属，若能供养，则因是能生出巨大果报的福田，以及发愿成办有情利乐的具大悲者，请您们慈悲垂念我，接受我的这些供品！第二，不供养自己的财物，而供养这些东西的理由是什么呢？因为我往昔没有积累福德，是个极度悭吝之人，因此除了这些供养的财物之外，我一无所有。因为我想供养您们，所以请诸位只为利他着想的怙主们，为了供养者我的利益，以您们的神力接受这些供品！第二，因为战胜四魔故名为胜者，即佛陀，以及其圣子们，我将自己的身体永远供养给您们。 祈请殊胜的勇士们，请您们完全接受我，将我纳为己有！我恭敬地成为您的仆人，遵照您的旨意行事。我被您们完全摄受，因为依止了伟大的您，所以在轮回中受苦
English
The clear and pleasing water is cool, sweet, light, and soft. Clear water is without impurities, and drinking it does not harm the stomach or the throat. Thus, whatever has the eight qualities of water, and mountains of precious gold, and likewise forests, places that are secluded from crowds and delightful, trees adorned and beautified with the ornaments of their own flowers, trees whose branches are bent by the weight of good fruits, and in the worlds of gods and others, fragrances such as camphor and incense such as agarwood, wish-fulfilling wish-granting trees, trees made of various jewels, and the forms of crops that grow without being plowed or planted, and other ornaments suitable for offering, such as lakes and ponds adorned with lotuses, with swans proclaiming extremely pleasing and melodious sounds, and so forth, extending to the edge of the boundless expanse of space, that is, immeasurable, pure lands, and things existing in places with unpleasant sounds and so forth that are not possessed by anyone, all of these I take with my mind and offer to the worthy objects of offering, the Supreme Sage and his retinue. If I can offer, then because you are the holy objects of offering who produce great fruits, and the Great Compassionate Ones who wish to accomplish the benefit and happiness of sentient beings, please think of me with love and accept these offerings of mine! Second, what is the reason for not offering one's own possessions, but offering these things? Because I did not accumulate merit in the past and am extremely miserly, therefore, apart from these offering items, I have nothing. Because I wish to offer to you, therefore, please, protectors who only think of benefiting others, accept these offerings by your power for the sake of the benefit of the offerer, me! Second, because of conquering the four maras, you are called Victorious One, that is, the Buddha, and to his sons, I offer my body entirely and forever. O Supreme Heroes, please completely accept me and take me as your own! I respectfully become your servant and act according to your command. Because I am completely taken by you, I suffer in samsara because I rely on the Great One.
Chinese
不畏惧痛苦，并且能够利益众生。如果自己具有罪恶，就不能做到这些，因此要从过去的罪恶中彻底解脱，忏悔，并且以后也不再造作其他罪恶。第三是：沐浴和清洁衣着装饰品，香和花朵，熏香和食物，灯、土地、房屋、伞，以意幻化十二种供品。这是按照顺序展示的第一个：沐浴的房间用旃檀等熏染，非常香，水晶地面颜色鲜明、清澈、光亮，排列整齐，清洁干净。具有各种珍宝闪耀光芒，令人愉悦的柱子，珍珠光芒闪耀，华盖悬挂其上。在那里，为如来及其佛子们，用珍贵的黄金等制成的许多宝瓶，装满混合着香气宜人的水和鲜花，伴随着歌声和音乐，多次为他们沐浴。第二是：用与他们身体相称的柔软、干净、香气浓郁的衣服擦拭身体。第三是：清洁之后，为他们献上适合出家人的颜色，如绛红色等，经过精心裁剪的非常香的衣服，献给出家装扮的圣者们。为居家装扮的人们献上优质、轻薄、柔软、颜色各异的衣服。第四是：用顶冠等最胜的装饰品，成百上千地庄严那些亲眼见到真理的圣者，特别是普贤、文殊、观世音、金刚手和弥勒等，根据所化众生的意愿，为那些持有在家居士形象的人们进行装饰。第五是：如《俱舍论》中所说：四大部洲和日月，须弥山和欲天，梵天世界一千个，一千个被认为是总的根本。那一千个之上再有一千个，被称为中间世界。那一千个之上再有一千个，就是三千大千世界。因此，在三千大千世界等无边无际的佛土中，散发着香气，即用总是充满香气的殊胜香气来
English
Not fearing suffering and being able to benefit sentient beings. If one possesses sins, one cannot do these things, therefore, one must be completely liberated from past sins, confess, and not create other sins in the future. The third is: bathing and cleaning clothes, ornaments, incense and flowers, incense and food, lamps, land, houses, umbrellas, and mentally transforming twelve kinds of offerings. The first of these, shown in order, is: the bathing room is perfumed with sandalwood and other substances, making it extremely fragrant. The crystal ground is bright in color, clear, and radiant, arranged neatly and cleaned thoroughly. There are pleasing pillars adorned with various precious jewels that emit light, and a canopy adorned with strings of pearls hanging above. There, for the Tathagatas and their sons, many precious vases made of gold and other materials are filled with pleasing water mixed with fragrant incense and flowers, accompanied by songs and music, and they are bathed many times. The second is: wiping their bodies with soft, clean, and fragrant clothes that are suitable for their bodies. The third is: after cleaning, offering them clothes that are suitable for renunciates, such as maroon, etc., which are carefully tailored and very fragrant, to the holy ones who are dressed as renunciates. For those who are dressed as householders, offering fine, thin, soft, and colorful clothes. The fourth is: adorning those who have directly seen the truth, the noble ones, with hundreds and thousands of supreme ornaments such as crowns, especially Samantabhadra, Manjushri, Avalokiteshvara, Vajrapani, Maitreya, etc., according to the wishes of the beings to be tamed, adorning those who hold the signs of householders. The fifth is: as stated in the Treasury of Knowledge: the four continents and the sun and moon, Mount Meru and the desire gods, a thousand Brahma worlds, a thousand are considered the general root. A thousand upon that thousand is called the intermediate world. A thousand upon that thousand is the three-thousand great-thousand world. Therefore, in all the infinite Buddha lands such as the three-thousand great-thousand world, fragrance emanates, that is, using the supreme fragrances that always fill with fragrance
Chinese
那些像擦拭过的纯金一样闪耀发光的，都用来涂抹。 第六，对于作为应供处至尊的诸位，用外形等令人喜爱的天界鲜花，如曼陀罗花、莲花、青莲花等所有香气扑鼻的花朵，以及那些和珍宝等串联起来的、颜色各异且精美悦目的花环来供养。 第七，用妙香的香气弥漫多方的上等熏香，那缭绕于天空的烟云，也敬献给他们。 第八，将各种美味佳肴，如白糖、葡萄汁等各种饮食，以及天界的食物，都敬献给他们。 第九，将排列整齐的金莲花中，放置着闪耀光芒的各种珍宝的灯盏，也敬献给他们。 第十，在用香水涂抹过的地面上，撒满令人愉悦的鲜花，并敬献给他们。 第十一，具备美貌等无法估量的功德的宫殿，伴随着天女们演唱的动听赞歌，以珍珠和各种珍宝串成的装饰垂挂而显得华丽，以及具有光芒四射的宝幢等，无量无边，为了使无垠的虚空充满光明，成为天空的庄严，也将这些敬献给具有大慈大悲之心的诸位。 第十二，用珍宝制成的伞，美观悦目，配有金柄，周围装饰着珍珠等令人喜爱的装饰品，形状优美，赏心悦目，高高撑起，也恒常敬献给诸位能仁。 第四，除了以上那些，还有比那些更殊胜的供养，伴随着美妙动听的音乐和歌声，其能力能够平息众生的痛苦，带来安乐的云朵，愿它们各自安住于适当的位置！以及经教和证悟的殊胜正法，所有作为其所依的经书等，以及供品
English
Those that shine and blaze like refined and polished gold are used for anointing. Sixth, to those who are the supreme objects of veneration, I offer all the fragrant celestial flowers that are pleasing to the eye, such as mandārava flowers, lotuses, and utpala flowers, and garlands of various colors, beautifully arranged and pleasing to the eye, made of these and jewels. Seventh, I offer to them the clouds of incense, the finest of fragrances, whose captivating scent pervades many directions, rising or spreading in the sky. Eighth, I offer to them the divine food, consisting of various delicacies such as white sugar and grape juice, and various foods and drinks. Ninth, I offer to them the lamps of gold lotuses arranged in rows, inside which are placed various jewels that radiate light. Tenth, I scatter pleasing flowers on the ground, which is spread and anointed with scented water, and offer them. Eleventh, I offer to those who possess great compassion those palaces that possess immeasurable qualities such as beauty, accompanied by the delightful hymns sung by celestial maidens, adorned with hanging ornaments of strings of pearls and various jewels, and with countless banners and the like that radiate and blaze with light, becoming ornaments of the sky in order to fill the boundless expanse of space with light. Twelfth, I constantly offer to the Thubwang (Powerful Ones) the parasols made of jewels, beautiful and pleasing, with golden handles, adorned with pleasing ornaments of pearls and the like all around, of excellent shape and pleasing to behold, raised aloft. Fourth, apart from those mentioned before, may the clouds of offerings that are more excellent than those, accompanied by delightful music and melodious songs, whose special power is to soothe the suffering of sentient beings, bringing peace and happiness, abide in their respective appropriate places! And the sacred Dharma of scripture and realization, together with all the scriptures and the like that are its support, and offerings.