Chinese
这样做，这个世界毁灭，那个世界也毁灭。如果真的想帮助自己，那么就应该完全抛弃女人。这是这样说的。经文中说，这是因为其他人和其他来世都被自己妻子所束缚的缘故。第二，不应该因为贪恋而观看。有些人一开始努力抬起并向上拉起她的脸，为了清楚地看到她的脸，但她却因为羞愧而向下看。大疏中说，这比去墓地还要早，所以不管新娘在婚礼上是否被别人看到，她都会用面纱遮住脸，这主要是中部地区大多数贵族的习俗。如果你想看，那么你现在为什么害怕逃离，因为你看到那张烦恼的脸就像现在显现的一样，在墓地里被秃鹫撕裂。第三，不应该因为嫉妒而守护。即使其他男人用眼睛看，你所守护的身体，如果它一直被（死亡）吞噬，那么吝啬的你为什么不守护它呢？第四，不应该恭敬地供养。看到这堆肉被秃鹫和其他豺狼等吃掉，为什么要用花环、旃檀和装饰品等来供养别人的食物呢？第五，不应该高兴地触摸。在墓地里看到它只是一堆骨头，即使它不动，你也会害怕。如果活着的时候，它像僵尸一样被某种动机驱动，为什么不害怕呢？第六，不应该因为迷恋而拥抱。你迷恋的这个被皮肤覆盖的东西，如果它没有被皮肤覆盖，你为什么不喜欢它呢？如果没有覆盖，就没有必要吗？那么为什么要拥抱覆盖着的东西呢？第二部分有三个方面：不洁显现，表相的确定，以及洁净的特征消失。第一部分有两个方面：不应该迷恋不洁的各个方面，以及谴责有错觉的人。第一部分有三个方面：驳斥对口水、可触之物和肉的迷恋。第一部分是：如果喜欢女人的口水，那么食物是唯一的因，但结果会产生粪便、尿液和口水，既然不喜欢粪便，那么为什么喜欢女人的口水呢？
English
By doing this, this world is destroyed, and the other world is also destroyed. If you really want to help yourself, then you should completely abandon women. This is what is said. It is said in the scriptures that this is because others and future lives are bound by their own wives. Second, one should not look because of attachment. Some people initially try to lift and pull up her face in order to see her face clearly, but she looks down because of shame. The Great Commentary says that this is earlier than going to the cemetery, so whether the bride is seen by others at the wedding or not, she will cover her face with a veil, which is mainly the custom of most nobles in the central region. If you want to see, then why are you now afraid to run away, because you see that afflicted face, just as it appears now, being torn apart by vultures in the cemetery. Third, one should not guard because of jealousy. Even if other men look with their eyes, the body that you guard, if it is constantly devoured by (death), then why don't you, the miserly one, guard it? Fourth, one should not offer with reverence. Seeing this pile of flesh being eaten by vultures and other jackals, why offer flowers, sandalwood, and decorations to someone else's food? Fifth, one should not touch with joy. Seeing it as just a pile of bones in the cemetery, even if it doesn't move, you are afraid. If, when alive, it is driven by some motivation like a zombie, why not be afraid? Sixth, one should not embrace because of infatuation. This thing that you are infatuated with, which is covered with skin, if it were not covered with skin, why would you not like it? If it is not covered, is there no need? Then why embrace the covered thing? The second part has three aspects: the manifestation of impurity, the certainty of signs, and the disappearance of the characteristics of purity. The first part has two aspects: one should not be infatuated with the various aspects of impurity, and condemning those who are deluded. The first part has three aspects: refuting infatuation with saliva, tangible objects, and flesh. The first part is: if you like a woman's saliva, then food is the only cause, but the result will produce feces, urine, and saliva. Since you don't like feces, then why do you like a woman's saliva?
Chinese
你为什么喜欢它？第二，如果说你喜欢它柔软的触感，那么既然触摸棉花也很柔软，为什么不喜欢棉花枕头，反而沉溺于污秽之中呢？贪欲者啊，你为什么对不净之物如此执迷不悟？那些邪恶而愚昧的贪欲者，甚至无法用它来安睡在柔软的棉花上，反而对此感到愤怒，可见他们执着的并非触感，而是不净之物。如果不是执着于不净之物，那么对于用骨骼连接、用血肉涂抹的其他女人，你为何要拥抱在怀？你自己的身体也充满了不净之物，你却总是享受它，并且因为贪恋不净之物而渴望其他不净的女人。第三，如果说我不喜欢棉花等物，而喜欢这血肉之躯，想要触摸和观看血肉，那么你为何不喜欢没有知觉的尸体呢？如果说因为尸体没有知觉所以不喜欢，那么你所贪恋的知觉并非触感和形色，因此无法触摸和观看；而能够触摸和观看的身体却没有知觉，那么拥抱这无意义的身体又有什么用呢？第二，不认识到他人身体的不净本质，这还不算太奇怪；但自己明明是不净之物，却不认识到这一点，这才是真正令人惊奇的。即使身体有不净的部分，但如果因为身体具有美好的颜色、形状、味道和触感而执着于它，那么既然盛开的莲花在无云的阳光下也具备这些优点，你为何舍弃莲花，反而以执着于不净的心，喜欢不净的容器呢？第二部分有三点：通过原因和结果、作用和比喻来确定不净。第一部分有两点：本体和对执着的谴责。第一点，作为不净之因：如果连被粪便等不净之物污染的地方都不愿触摸，那么对于从中产生的身体，你又怎能想要触摸呢？作为结果：如果不是执着于不净之物，那么从不净的田地的子宫里
English
Why do you like it? Secondly, if you say you like its soft touch, then since touching cotton is also soft, why don't you like cotton pillows, but instead indulge in filth? O greedy one, why are you so deluded by impure things? Those evil and ignorant greedy ones cannot even use it to sleep on soft cotton, but instead become angry about it, so it is clear that they are not attached to the touch, but to impure things. If you are not attached to impure things, then why do you embrace other women who are connected by bones and smeared with flesh? Your own body is also full of impure things, yet you always enjoy it, and because you are greedy for impure things, you desire other impure women. Thirdly, if you say that I don't like cotton and other things, but I like this flesh and blood, and I want to touch and look at flesh and blood, then why don't you like the corpse without sensation? If you say that you don't like it because the corpse has no sensation, then the sensation you crave is not touch and form, so you cannot touch and look; but the body that can touch and look has no sensation, so what is the use of embracing this meaningless body? Secondly, not recognizing the impure nature of another's body is not so surprising; but not recognizing that one's own body is impure is truly amazing. Even if the body has impure parts, but if you are attached to it because the body has beautiful color, shape, taste, and touch, then since the blooming lotus in the cloudless sunlight also has these advantages, why do you abandon the lotus and instead, with a mind attached to impurity, like the impure container? The second part has three points: determining impurity through cause and effect, function, and metaphor. The first part has two points: the entity and the condemnation of attachment. The first point, as the cause of impurity: if you don't even want to touch places contaminated by feces and other impure things, then how can you want to touch the body that comes from it? As a result: if you are not attached to impure things, then from the womb of the impure field
Chinese
既然已经产生，并且变成了不净之物的种子，父母的精血和滋养身体的母亲所吃的食物等，对于由不净之物所产生的身体，你为何要拥抱在怀中？对于从不净的大小便中产生的不净的小虫，你尚且不愿贪恋，那么对于由众多不净之物自性所成，从不净之物中产生的身体，又为何要贪恋呢？第二种情况是，即使如此，但你自己也是如此，为何不厌恶自己呢？如果说像供养食子和朵玛一样，那么，你理应厌恶自己是不净之物，不仅不厌恶自己，而且你这个不净的皮囊，因为贪恋不净之物，所以也贪恋其他的不净之物，这不合理啊！第二种情况是，即使是樟脑等令人愉悦之物，以及米饭和蔬菜等干净的食物，放入口中再吐出来丢弃，也会使地面变得不净污秽，更何况是做出这种行为的身体呢？第三种情况是，像这样不净的身体已经显而易见，但如果仍然心存疑虑，那么就去看看丢弃在坟墓里的其他不净的尸体吧。那样观察并加以分析，从哪里开始，当皮肤被剥开时，看到那些景象的人都会感到非常恐惧，既然知道如此，为何还会对它产生贪恋和欢喜呢？第三部分有三点：不应该因为他人的优点而对身体产生贪恋；自身的本质并非安乐的处所；不应该对它感到欢喜。第一点是：如果说因为身体涂抹了檀香等散发香味的东西，所以才对身体产生贪恋，那么涂抹在身上的香味也是檀香等的香味，而不是身体本身的香味，那么为何要因为他人的香味而对其他人产生贪恋呢？如果贪恋香味，那么这个身体本身就散发着臭味，不对它产生贪恋不是更好吗？世人为何要对毫无意义的事物产生贪欲，为何要给它涂抹香味呢？如果说虽然身体的自性并非香味，但涂抹之后会变得香气扑鼻，所以才对它产生贪恋，那么香味是檀香的香味，从身体本身又能产生什么香味呢？既然不会产生香味，那么为何要因为他人的香味而对其他人产生贪恋呢？第二点是：如果不对身体的自性加以修饰，那么头发
English
Since it has arisen and become the seed of impurity, the sperm and blood of the parents and the food eaten by the mother that nourishes the body, why do you embrace in your lap a body produced by impurity? If you do not desire even a tiny impure worm that arises from impure feces and urine, then why do you desire a body born from impurity, whose nature is made up of many impurities? The second point is, even if that is so, you yourself are also like that, so why do you not despise yourself? If you say it is like offering a torma and bali, then you should despise yourself for being impure. Not only do you not despise yourself, but you, a bag of impurity, because you crave impurity, also crave other impurities. This is unreasonable! The second point is, even pleasant things like camphor, and clean foods like rice and vegetables, if put in the mouth and then spat out and discarded, will make the ground impure and filthy, what need is there to mention the body that does such things? The third point is, even though such an impure body is obvious, if you still have doubts, then go and look at other impure corpses abandoned in cemeteries. Observe and analyze them in that way. From where, when the skin is peeled open, those who see those sights will feel great fear. Since you know this, why do you still feel attachment and joy towards it? The third part has three points: one should not be attached to the body because of the qualities of others; one's own nature is not a place of happiness; and one should not be happy with it. The first point is: if you say that you are attached to the body because it is perfumed with sandalwood and other fragrant things, then the fragrance applied to the body is also the fragrance of sandalwood and so on, and not the fragrance of the body itself. So why be attached to others because of the fragrance of others? If you are attached to fragrance, then this body itself naturally emits a foul odor, wouldn't it be better not to be attached to it? Why do worldly people have desire for meaningless things, and why do they apply fragrance to it? If you say that although the nature of the body is not fragrant, it becomes fragrant after being perfumed, so you are attached to it, then the fragrance is the fragrance of sandalwood, what fragrance can arise from the body itself? Since fragrance will not arise, why be attached to others because of the fragrance of others? The second point is: if the nature of the body is not adorned, then the hair
Chinese
牙齿非常长，牙齿灰白且带有污垢，被污垢的泥浆覆盖，赤裸且令人恐惧，如果这样，就像擦拭对自己有害的武器一样，为什么要努力擦拭它呢？第三个是：唉，我因为愚昧无知而对自己的身体不洁净，因此，以擦拭等无意义的努力，被烦恼所迷惑，以至于整个大地都混乱和遍布。即使他们只看到一堆骨头，就会在坟墓中感到厌恶。那么，他们会喜欢被发起心的力量所摇动的骨堆所覆盖的城市的坟墓吗？不应该喜欢。第三，关于因缘造成的损害，分为教和释两种。第一：如此不洁净的女人，也不是无偿可以得到的。为了她，积累财富，今生会因劳累而疲惫，来世也会因地狱等痛苦而受到损害。第二，分为两种：没有享用欲望的机会，以及与其他过失相关联。第一：在孩提时代，无法通过积累财富来获得女人，所以当长大后，无法得到她，那又有什么用呢？如果一生都耗费在积累财富上，那么年老时欲望又有什么用呢？无法享用。还有一些邪恶的贪欲者，整天因工作而疲惫不堪，晚上回到家中，像被砍断的尸体一样躺下，无法享用欲望。有些人远行他乡，遭受烦恼，远离家乡，充满痛苦。即使想要妻儿，也几乎见不到妻儿，更不用说享用欲望了。第二，分为六个方面。第一，获得身体的痛苦：想要对自己有益，却对方法一无所知，为了妻儿等人的生计，甚至出卖自己的身体，即使没有得到那个目的，也没有其他对自己有益的事情，而是被其他妻儿等人的业力之风不由自主地驱赶。今生来世都将非常痛苦。有些人将自己的身体卖给他人做奴隶，不由自主地被他人驱使。即使在那里，妻子们如果生了孩子，也会因为没有自己的家而住在树下
English
The teeth are very long, the teeth are gray and stained, covered with mud of dirt, naked and terrifying. If so, why bother wiping it like wiping a weapon that harms oneself? The third is: Alas, I am ignorant of the impurity of my body, so with meaningless efforts such as wiping it, I am intoxicated by afflictions, so that this whole earth is confused and pervaded. Even if they only see a pile of bones, they will be disgusted in the tomb. Then, would they like the city's tomb covered with piles of bones shaken by the power of motivation? It is not appropriate to like it. Third, regarding the harm caused by causes, there are two types: teaching and explanation. First: Such an impure woman cannot be obtained without cost. For her sake, accumulating wealth will cause fatigue in this life and harm from suffering such as hell in the next life. Second, there are two types: no opportunity to enjoy desire itself, and association with other faults. First: In childhood, one cannot accumulate wealth to obtain a woman, so when one grows up, one cannot obtain her, so what is the use? If one's life is spent accumulating wealth, then what is the use of desire when one is old? One cannot enjoy it. Also, some evil greedy people are completely exhausted by work all day long, and when they come home at night, they lie down like a severed corpse, unable to enjoy desire. Some travel far away, suffering from afflictions, far from their homeland, full of pain. Even if they want wives and children, they can hardly see them, let alone enjoy desire. Second, there are six aspects. First, obtaining physical suffering: wanting to benefit oneself but being completely ignorant of the means, selling one's own body for the sake of the livelihood of wives and children, etc., even without obtaining that purpose, and without anything else that benefits oneself, but being involuntarily driven by the wind of the karma of other wives and children, etc. One will be very miserable in both this life and the next. Some sell their bodies to others as servants, and are involuntarily driven by others. Even there, if the wives have children, they will live under trees because they have no home of their own.