English
It is like that. Just as this body is merely designated by name, so too, all phenomena are merely designated by name. And that name itself is empty of essence and without inherent movement. The body of the Tathagata is also of such a nature. Just as this body of the Tathagata has no attainment, no realization, no knowledge, no manifest action, no result, no realization of result, no place, no support, no going, no coming, no birth, no cessation, no complete affliction, no purification, no sound, no reason, no unreason, no cessation of desire, no cessation of hatred, no cessation of delusion, no aggregates, no elements, no sources, no prior limit, no posterior limit, and no middle, so too, all phenomena are the same as that, and the body of the Tathagata is also of such a nature. Just as this body of the Tathagata has no movement and no action, so too, all phenomena are the same as that, and the body of the Tathagata is only of such a nature. Just as this body of the Tathagata does not see, does not hear, does not smell, does not taste, does not touch, does not think, does not sleep, does not rise, does not exhale, does not inhale, and does not cognize, so too, all phenomena are the same as that. Just as all phenomena are, so too, the body of the Tathagata is of such a nature. Just as this body of the Tathagata does not belong to the desire realm, nor does it belong to the form realm, nor does it belong to the formless realm, so too, all phenomena are the same as that, and the body of the Tathagata is also of such a nature. Just as this body of the Tathagata has no near shore, no far shore, no middle, no beginning, no destruction, and no aging,
Chinese
也没有来处，也没有去处，也没有行为，也没有接受，也没有舍弃，也没有作为，也没有作者，也没有堕落，也没有真实，也没有虚假，也没有证悟真实，也没有完全贪恋，也没有厌离，也没有轮回，也没有寂灭，像这样，一切法也与此相同，一切法如其本性，如来之身也是这样的体性，这样想。像这样进入如来之身，如果这样精勤思惟，日夜不懈地跏趺而坐，他就能在日夜之间成就五种神通，四梵住，以及无碍的辩才。成就名为“普照”的禅定之后，就会出现光明。由于这种光明，他能以清净的天眼，超越人类的能力，看到十方无量无数的佛陀世尊。以无碍的天耳，听到所有这些佛陀世尊所宣说的法，如同一位如来宣说正法，不会对第二位造成障碍一样，使一切都感到满意。之后，这位大精进菩萨在七个月里行走和坐卧，除了智慧的食物外，不吃其他食物，诸天神会根据他的殊胜意乐，滋养他的身体。像这样，这位大精进菩萨没有穿袈裟，也没有亲眼见到如来，也没有受持学处，然而，他却能随顺获得一切智智，并且渴望如此学习。世尊对光护说，其他菩萨也应如大精进菩萨一样，恭敬供养如来之身，并且要如此善加分别和了知，使如来之身增长而不减少，这样就能产生如此大智慧的形态，从而见到十方无数无量的佛陀。
English
There is no coming, no going, no action, no acceptance, no rejection, no doing, no doer, no falling, no truth, no falsehood, no realization of truth, no complete attachment, no aversion, no samsara, and no nirvana. Similarly, all dharmas are the same, and the Tathagata's body is of such a nature as all dharmas are. Thinking thus, entering the Tathagata's body in this way, if one diligently contemplates in this way, sitting in vajra posture day and night without interruption, one will achieve the five super knowledges, the four Brahma abodes, and unobstructed eloquence day and night. Having achieved the samadhi called "Universally Illuminating," light will arise. Because of this light, one can see countless and immeasurable Buddhas, the Bhagavat, in the ten directions with pure divine eyes that transcend human abilities. With unobstructed divine ears, one can hear all the teachings taught by those Buddhas, the Bhagavat, and satisfy everyone in such a way that one Tathagata teaching the Dharma does not obstruct the second. Then, that great diligent Bodhisattva walks and sits for seven months, eating no food other than the food of wisdom, and the gods nourish his body by discerning his superior intention. In this way, that great diligent Bodhisattva, without wearing monastic robes and without directly seeing the Tathagata, and without taking the basis of training, nevertheless attains the wisdom of omniscience and desires to learn in this way. The Bhagavat said to Light Protector, "Other Bodhisattvas should also honor and serve the Tathagata's body as the great diligent Bodhisattva did, and if they discern and understand in such a way that the Tathagata's body increases and does not decrease, then such a form of great wisdom will arise, and they will see countless and immeasurable Buddhas in the ten directions."
Chinese
说听闻佛法。然后，菩萨大精进从那个森林中出来，进入城镇、城市、乡村和国王的宫殿周围，为众生说法，两万生灵被安置于无上圆满菩提之心。无数无量的众生被安置于声闻缘觉乘的福德之中。那对父母和妃嫔眷属，以及所有其他的眷属，都被确定无疑地安置于无上圆满菩提之中。因此，我们自己的导师释迦王，过去就是名为菩萨大精进的那位，并且教导我们要效学其他具有殊胜意乐的菩萨们。此外，在那部经中还说：在末法时期的最后五百年，那些不善巧方便、贪恋欲望的菩萨乘种姓的男女们，会认为供养如来身像就能获得成就和神通。他们会想：我们是在供养如来身像，其他人不是这样。他们会以那微小的善根自赞毁他，并以此为生。他们只会从事供养身像的事业，而不会珍视受持经文、讽诵、禅定和内观。那时，在家众和出家众会为了那些精勤于此类事业的人，而获得法衣等资具的供养。世尊还说：光明守护，我将为菩萨乘行者指示这样的行为：安住于戒律之蕴，并且广为寻求多闻。然而，那些人在那时会仅仅安住于破戒之中，隐藏对佛法的寻求，为了从事供养如来佛塔的事业而精进，并且指望以此为生。光明守护，如来所开示的这种种住处之相，以及如来所作的正确开示
English
said to hear the Dharma. Then, the Bodhisattva Great Perseverance emerged from that forest and entered towns, cities, villages, and around the king's palace, teaching the Dharma to sentient beings, and twenty thousand living beings were placed in the mind of unsurpassed perfect enlightenment. Countless immeasurable sentient beings were placed in the merit of the Hearer-Pratyekabuddha vehicle. Those parents and the retinue of consorts, and all other retinues, were also definitely placed in unsurpassed perfect enlightenment. Thus, our own teacher, the King Shakya, was formerly known as the Bodhisattva Great Perseverance, and he taught us to emulate other Bodhisattvas with excellent intentions. Furthermore, it is said in that sutra: In the last five hundred years of the degenerate age, those sons and daughters of the Bodhisattva vehicle lineage who are unskilled in means and attached to desires will think that by making offerings to the body of the Tathagata, they will attain accomplishments and miraculous powers. They will think: We are making offerings to the body of the Tathagata, others are not like that. With that small amount of virtue, they will praise themselves and denigrate others, and they will think of making a living from that. They will only engage in the activity of offering to the body, and they will not cherish receiving the scriptures, reciting, meditating, and internal contemplation. At that time, householders and renunciants will receive offerings of robes and other necessities for those who are diligent in such activities. The Buddha also said: Light Protector, I will indicate to the Bodhisattva vehicle practitioners such conduct: abiding in the aggregate of discipline and extensively seeking much learning. However, those people at that time will only abide in broken vows, hide the seeking of the Dharma, strive to engage in the activity of offering to the stupas of the Tathagata, and expect to make a living from that. Light Protector, the various aspects of dwelling places that the Tathagata has revealed, and the correct teachings that the Tathagata has made
Chinese
所有这些都是为了那些种姓之子和种姓之女。像这样，他们将听到这些法门，听闻之后，也将完全舍弃那些过失。因此，那些人想要总结并修持其意义，为了所有众生的利益，已经生起了想要获得佛果的珍贵菩提心。应当这样想：我获得了闲暇和圆满的所依，并且在这个遇到如来教法的时代，完全舍弃世间的恶果之事。供养如来之身等也能产生无量的福德，但是积聚这些依赖于物质的福德，如来主要教导在家众去做。因此，对于追随佛陀出家的人来说，最殊胜的行为是守护戒律并在内心安住，这才是受到赞叹的。我将如如来所说，尽力去做这些，特别是我们从无始以来，各种各样的分别念，就像风、云和海浪一样，日夜不停地搅动和破坏，以至于没有获得任何殊胜的功德，反而被各种各样的痛苦所逼迫。现在无论如何也要从内外如敌人的各种分别念的牢笼中解脱出来，哪怕只是一瞬间，也要缘于能带来巨大福德和利益的如来之身，如理如实地修习止观瑜伽。为了能够这样做，祈请上师、胜者及其眷属加持。以这种一心一意的强烈誓愿，首先远离喧嚣，在没有白天人群的往来和夜晚声音嘈杂等禅定障碍的地方，坐在舒适的坐垫上，以禅定的威仪安住。 предварительно хорошо освоив предварительные практики. 然后，由绘画大师按照仪轨绘制的如来释迦牟尼佛的身像
English
All of these are for the sake of those sons and daughters of good families. In this way, they will hear these categories of Dharma, and having heard them, they will also completely abandon those faults. Therefore, those who wish to summarize and practice their meaning have generated the precious Bodhicitta, wishing to attain Buddhahood for the benefit of all sentient beings. One should think like this: I have obtained the support of leisure and endowment, and in this time of encountering the teachings of the Tathagata, I will completely abandon worldly activities with bad results. Making offerings to the body of the Tathagata and so on also generates immeasurable merit, but accumulating these merits that rely on material things, the Tathagata mainly advises householders to do. Therefore, for those who have gone forth following the Buddha, the most excellent activity is to guard the precepts and abide correctly within, this is what is praised. I will do these as much as I can according to the words of the Tathagata, and especially since we, from a time without beginning and with an invisible end, have been constantly stirred up and ruined day and night by various kinds of conceptual thoughts, like wind, clouds, and ocean waves, so that we have not obtained any extraordinary qualities, and instead have been afflicted by various kinds of suffering. Now, no matter what, we must be liberated from the cage of various conceptual thoughts, like enemies inside and out, and even for a single moment, we must focus on the body of the Tathagata, which brings great merit and benefit, and properly cultivate the yoga of calm abiding and insight. In order to be able to do this, I pray that the Lama, the Victorious One, and his retinue will bless me. With this strong vow of single-minded intention, first, having withdrawn from busyness, in a place free from the thorns of meditation, such as the comings and goings of people during the day and the noise of sounds at night, sit on a comfortable cushion with the posture of meditation. Having well mastered the preliminary practices, then, the image of the body of the Tathagata Shakyamuni, the king, drawn by a skilled painter according to the ritual.
Chinese
被绘制成非常美丽且赏心悦目的样子。高度等同于一拃的尺寸，以与眼前所见相符的尺寸，凭借信心的力量忆念如来的加持，并念诵缘起咒，进行加持。将其放置在自己面前不太近也不太远，适合垂眼观看的位置。观看它，并将其视为如来的真身，心中想：如此这般，如来是从无量无边、不可思议的福德和智慧资粮中产生的，如同世间优昙婆罗花一样，百千万劫难得一遇。如来以三十二相和八十随形好庄严，见到便心生欢喜。在天神等世间，如来那极其明亮、光辉灿烂的色身，当时那个刹土的一切众生共同见到，并且也宣说佛法，还示现各种神通变化。为了调伏众生，也示现降生、行走、站立、睡眠等各种行为，通过这些行为，也使无量众生的善根成熟。我们的导师释迦牟尼佛释迦狮子，也降生于释迦族，最终成佛，在鹫峰山等地，于菩萨、声闻和大多数民众聚集的场所中，忆念宣说佛法等的相状和形态。如此这般的如来的身形和相貌就是这样的。如来具有戒蕴、定、慧、解脱和解脱知见蕴等无漏之法，以及如同虚空般无边无际、不可思议的功德。以大慈悲心摄受我们，为了我们的利益而行持了无数的苦行，这应当从前面婆罗门以海尘如何发心等方式开始了解。像这样，在无数个三千大千世界中，以六度万行积累