Chinese
安置于一方。巨人们感到惊奇，问道：‘如此这般，是如来父母所生的力量吗？是神通吗？还是禅定的力量呢？’如来回答说：‘这是父母所生的力量。’‘诸行无常’等声音的出现是神通的力量。用口中的气息将粉末分开，再收拢起来，从一处移到另一处，这是禅定的力量。巨人们问道：‘父母所生的力量是怎样的呢？’佛说：‘十个人的力量是一头普通牛的力量。十头普通牛是一头青牛的力量。然后，依次是牛王、犀牛、普通象、不驯服的象、发出巨响的象、獠牙突出的象、青山的象，以及黄山、红山、白山的象。还有具有妙香、具有柔和气味、具有优钵罗花香、具有睡莲花香的象，以及莲花大象、大莲花象、雪地里生长的象和牦牛象，这些都比前一种力量大十倍。十头牦牛象的力量是半个强力士的力量。两个半强力士加起来，一个强力士的力量是十分之一的降伏者的力量。两个降伏者的力量是一个降伏者的力量。十个降伏者的力量是一个至上力量的力量。十个至上力量是无与伦比力量的力量。十个无与伦比力量是断欲子力量的一半。两个一半断欲子的力量是一个断欲子的力量。三百二十个断欲子的力量是如来父母所生的力量。如来身体的每一个部位都具有断欲子的力量。’如是说。在《广大游舞经》中，在讲述技艺的章节中说：‘须弥山王具有金刚的围墙，十方之中还有什么其他的山？如果用手揉捏，用脚踢散，那么人身没有精华，有什么可惊奇的呢？’如是说。此外，还具有无量的神通力量。经中说：‘世尊住在毗罗那草地，夜叉粗糙得像灯芯草一样’
English
He placed it in one direction. The giants were amazed and asked, 'Is this the power born from the Thus-Gone-One's parents? Is it magical power? Or is it the power of meditation?' The Thus-Gone-One replied, 'This is the power born from parents. The appearance of sounds such as 'All conditioned things are impermanent' is the power of magical ability. Separating the powder with the breath of the mouth, then gathering it again, and moving it from one place to another, this is the power of meditation.' The giants asked, 'What kind of power is born from parents?' The Buddha said, 'The power of ten men is the power of one ordinary bull. Ten ordinary bulls are the power of one blue bull. Then, one by one, there are the leader of the herd, the rhinoceros, the ordinary elephant, the untamed elephant, the elephant that makes a great noise, the elephant with protruding tusks, the elephant of the blue mountain, and similarly the elephants of the yellow, red, and white mountains. There are also those with excellent fragrance, those with a gentle scent, those with the scent of utpala flowers, those with the scent of kumuda flowers, and the lotus elephant, the great lotus elephant, the elephant born in the snowy mountains, and the yak-elephant, each of which is ten times more powerful than the previous one. The power of ten yak-elephants is half the power of a great strong man. Adding two halves of a strong man together, the power of one strong man is half the power of ten subduers. The power of two subduers is the power of one subduer. The power of ten subduers is one power of supreme strength. Ten supreme strengths are the power of unsurpassed strength. Ten unsurpassed strengths are half the power of a son without craving. Two halves of the power of a son without craving is one power of a son without craving. Three hundred and twenty powers of a son without craving are the power born from the Thus-Gone-One's parents. Each and every part of the Thus-Gone-One's body possesses the power of a son without craving.' Thus he spoke. In the Extensive Play Sutra, in the section on demonstrating skills, it says: 'Mount Sumeru has a vajra enclosure, what other mountains are there in the ten directions? If one kneads it with the hand and scatters it with the foot, what is so amazing about the human body, which has no essence?' Thus it is said. Furthermore, he possesses immeasurable magical powers. In that sutra it says: 'The Blessed One dwelt in a field of virana grass, and the yaksha was as rough as a reed.'
Chinese
在树下安住。当时正值饥荒，乞讨难以获得食物。莫伽略之子向佛陀禀告：大地之下蕴藏着丰富的美味，我能毫不费力地像力士转动水车树叶一样转动这大地。我左手抓住依附于大地的所有众生，右手刹那间转动包括周围环境在内的大地。佛陀开示说：即使你那样转动，大多数众生仍会执着于食物的滋味而变得愚痴，而且那丰富的美味也不会长久存在，终将消失。因此没有允许。像莫伽略之子那样具有神通者，即使充满三千大千世界，也无法达到如来神通的百分之一，乃至无法相比。此外，关于禅定的力量，经中记载：四大洲降下时节性的巨大雨云，四大洲的巨大水流汇入大海。如来能分辨每一滴水，知道这是从哪个洲的城镇和地区，以及哪棵树的枝叶、花朵、果实等处降下的。如来能分辨微小的水滴，并在瞬间观察到一切。诸如此类的事例在经典中多有记载。三千大千世界中的天人和人类非常稀少。外道仙人具有五种神通，远离欲望，他们能看到车轮大小范围内的一个方向上的众生，这已经非常多了。但那位远离欲望者在整个大千世界所能见到的众生却非常少。声闻阿罗汉的天眼能看到车轮大小范围内的一个方向上的众生，这已经非常多了。但那位声闻阿罗汉在整个大千世界所能见到的众生却非常少。独觉佛的天眼能看到车轮大小范围内的众生，这已经非常多了。独觉佛能见到的整个大千世界的众生，比菩萨的天眼所能见到的车
English
He dwelt under a tree. At that time, there was a famine when it was difficult to obtain alms. The great son of Maudgalyayana entreated the Buddha, "Beneath the great earth lies an abundance of delicious flavors. I can turn this great earth without difficulty, just as a strong man turns the leaves of a waterwheel tree. I will hold all the beings that depend on the earth with my left hand, and with my right hand, I will instantly turn the great earth, including its surroundings." The Thus-Gone One replied, "Even if you were to turn it in that way, most sentient beings would still be attached to the taste of food and become deluded, and that abundance of delicious flavors would not last long and would eventually disappear." Therefore, it was not permitted. Even if such miraculous beings like Maudgalyayana's son were to fill this three-thousand-great-thousand world system, they would not even amount to one percent of the Thus-Gone One's miraculous powers, not even comparable. Furthermore, regarding the power of meditation, it is recorded in the sutras: When the great seasonal clouds pour down rain on the four continents, and the great rivers of the four continents flow into the ocean, the Thus-Gone One can distinguish each drop of water, knowing that it fell from such and such a town and region of this continent, and from the branches, leaves, flowers, fruits, etc., of such and such a tree. The Thus-Gone One can distinguish even the smallest particle of water and can instantly observe everything. Such examples are abundant in the sutras. The gods and humans in the three-thousand-great-thousand world system are very few. Non-Buddhist hermits with five clairvoyances, detached from desire, can see the sentient beings residing in one direction within the range of a chariot wheel, which is already very many. But the sentient beings that the detached one can see in the entire great-thousand world are very few. The divine eye of a Hearer Arhat can see the sentient beings residing in one direction within the range of a chariot wheel, which is already very many. But the sentient beings that the Hearer Arhat can see in the entire great-thousand world are very few. The divine eye of a Pratyekabuddha can see the sentient beings within the range of a chariot wheel, which is already very many. Of all the sentient beings that a Pratyekabuddha can see in the great-thousand world, the sentient beings that a Bodhisattva's divine eye can see within the range of a chariot
Chinese
就像从空中抛出的轮子的范围那样，（佛）能看到很多。同样，菩萨能看到三千世界中的众生，但如来以天眼能在轮子的范围内看到安住的众生，极其众多且无数。同样，安住在十方无边世界中的所有众生的心，以及已经生起和将要生起的心和心所，即使安住在不可思议解脱的菩萨们，在恒河沙数劫中也难以计数或思量。同样，如来说，如来能在一瞬间无误地了知过去、现在、未来三世一切众生的所有心和心所。此外，如来是从慈悲心中产生的，是伟大慈悲的自性，因此他的慈爱之力如同众生的数量和界一样是无量的。例如，即使在学道位时，所有的圆满、成熟和清净都是完全由利他和大慈悲所控制。当这些达到究竟，证悟空性和慈悲无二的无学智慧时，他的大慈悲之力又怎么能衡量呢？因为它遍及所有方向和所有时间。如经中所说：大王，沙门乔达摩具有大慈悲之力，具有对一切众生都没有嗔恨的心。他的慈爱没有执着，没有障碍，恒常生起，自然成就，广大圆满，遍布一切世界，随顺一切众生的心念。以及：所有时间和所有刹土，以慈爱遍布世界。所有众生的心念也，遍布一切，具一切智，具慈爱。无与伦比的能仁的慈爱，没有不遍及的任何一方，也遍及界和心念。因此一切智没有过失。例如，宝珠清澈的水，极其清净，能使水澄清。同样，正直者的心清净，能使众生的烦恼澄清。以及《广大游舞经》中说：这是树王。
English
Just as one sees much within the range of a wheel thrown into the air, similarly, a Bodhisattva sees beings within the expanse of three thousand worlds. However, the Tathagata, with divine eyes, sees countless beings residing within the range of a wheel's measure. Likewise, the minds of all beings residing in the boundless realms of the ten directions, and the mental events that have arisen and will arise, are difficult for even Bodhisattvas abiding in inconceivable liberation to count or conceive in as many kalpas as the sands of the Ganges. Similarly, the Tathagata is said to know in an instant, without confusion, each and every mind and mental event of all beings in the three times, spontaneously and perfectly. Furthermore, the Tathagata arises from the cause of compassion and is of the nature of great compassion. Therefore, the power of his love is immeasurable, like the number and realms of beings. For example, even during the stage of learning, all perfections, ripening, and purifications are entirely under the control of altruism and great compassion. When these are perfected and the non-dual wisdom of emptiness and compassion is realized, how can the power of his great love ever be measured? It pervades all directions and all times. As it is said in the Sutra: Great King, the Shramana Gautama possesses the power of great love and has a mind without anger towards all beings. His love is without attachment, without obscuration, constantly arising, spontaneously accomplished, vast and complete, pervading all realms of the world, and following the thoughts of all beings. And: All times and all fields, he makes the world pervade with love. Also the thoughts of all beings, pervading all, omniscient, endowed with love. The love of the incomparable Sage, there is no direction that it does not pervade, it also pervades the realms and thoughts. Therefore, the Omniscient One has no faults. For example, a jewel of clear water, extremely pure, makes the water clear. Similarly, the mind of the upright one is pure, making the afflictions of beings clear. And in the Extensive Play Sutra it says: This is the King of Trees.
Chinese
至高无上者面前忿怒的巨人，以及有军队和旗帜的众魔，以黑色手足和慈悲的力量摧毁。无上菩提在寂静中也能圆满证得。如是说，应知如来的一切道和果位的行持，皆由大悲所主导。如此之如来，其身毛孔之微尘许，能示现包含十方三世的一切有寂诸法，各自分离，无有混杂遮蔽。乃至虚空边际的一切器情世间，即使纳入一微尘之中，微尘亦不增大，世界亦不缩小。一刹那间，能示现三世所知无量无数的行持妙用。经中以譬喻说明：有一八千由旬的池塘，充满水并覆盖着莲花。某人乘坐一辆具有超越风力的骏马的铁车，奔驰于其上。马蹄和车轮不触及水面，莲叶也不被马蹄踩破，以如此迅猛的力量奔驰。当池塘中出现一条毒蛇，车子无法返回时，车子绕了八圈。绕一圈的时间里，具寿庆喜宣说八种法，并使人理解其义。具寿庆喜说一个词的时间里，目犍连子宣说八种法，并使人理解其义。目犍连子说一个词的时间里，舍利子宣说八种法，并使人理解其义。舍利子说一个词的时间里，独觉宣说无数种法。独觉说一个词的时间里，菩萨宣说无数不可思议、无法言说的法。菩萨说一个词的时间里，目犍连子以神变超越八万个世界。目犍连子每超越一次神变的时间里，如来从发菩提心到入灭之间的一切圆满行持，无
English
The wrathful giant before the Supreme One, and the demons with armies and banners, are destroyed by the power of black limbs and loving-kindness. Supreme enlightenment is also fully attained in peace. As it is said, it should be known that all the deeds of the Thus-Gone One in the stages of the path and fruition are entered into by the power of great compassion. Such a Thus-Gone One, in the space of a single hair-pore particle of his body, is able to show all the phenomena of existence and peace, gathered by the ten directions and three times, separately, without mixture or obscuration. Even if all the outer and inner worlds that reach the limit of space are placed within the space of a single particle, the particle does not become larger, and the world does not become smaller. In a single instant, he is able to show the play of activities of countless numbers of knowable things of the three times. This is illustrated in the sutras: There is a pond of eight thousand yojanas, filled with water and covered with lotuses. A person rides on an iron chariot with excellent horses that surpass the power of the wind. The hooves of the horses and the circumference of the chariot do not touch the water. The lotus leaves are not pierced by the hooves of the horses, and he runs with such swift power. When a venomous snake appears from within the pond, and the chariot cannot return, the chariot circles eight times. In the time it takes to circle once, the Venerable Ananda teaches eight kinds of Dharma and makes people understand their meaning. In the time it takes for the Venerable Ananda to speak a single word, Maudgalyayana teaches eight kinds of Dharma and makes people understand their meaning. In the time it takes for Maudgalyayana to speak a single word, Shariputra teaches eight kinds of Dharma and makes people understand their meaning. In the time it takes for Shariputra to speak a single word, a Pratyekabuddha teaches countless kinds of Dharma. In the time it takes for a Pratyekabuddha to speak a single word, a Bodhisattva teaches countless, inconceivable, and inexpressible Dharmas. In the time it takes for a Bodhisattva to speak a single word, Maudgalyayana transcends eighty thousand world realms by means of miraculous power. In the time it takes for Maudgalyayana to transcend each miraculous power, all the complete deeds of the Thus-Gone One from the arising of the thought of enlightenment to the passing into nirvana, are