English
Wood. Furthermore, regarding the common meaning of refuge, it is that by relying on it, one will definitely and permanently be liberated from all suffering. However, in terms of the Mahayana, the meaning of refuge is that which possesses five protections, as it is said in the Ornament of the Sutras: "To protect from all harms, and from the bad destinies and wrong means, from the perishable aggregates and inferior vehicles, therefore it is considered the supreme refuge for protection." As it is said. This is the Three Jewels, and regarding this, there are two aspects: a general presentation and a detailed explanation from individual divisions. The first is: here, it is determined by six aspects. The nature of the Three Jewels is: commonly, as it is said in the commentary on the Treasury of Knowledge: "Faith is twofold, faith in the Dharma and faith in the individual." As it is said, it exists in both the sacred Dharma and the noble individual. Uncommonly, in the view of Buddhist insiders, it is held that the individual is merely imputed, therefore it is established by the Dharma and the nature of Dharma. Moreover, according to the Hinayana view, the Dharma path that leads to Buddhahood, which is encompassed by the truth of the path of no more learning, is established as the Buddha Jewel; the Dharma path that leads to the Sangha, which is encompassed by both the truth of the path of learning and the path of no more learning, is established as the Sangha Jewel; the excellence of the Dharma, which is the cessation of suffering, Nirvana, is established as the Dharma Jewel, therefore it exists in the Dharma. According to the Mahayana view, the nature of the Three Jewels seems to be established by both the conventional truth of phenomena and the ultimate truth of the nature of Dharma. The etymology is, as it is said in the Uttaratantra, combining the wish-fulfilling jewel with six similarities. To those in the world who have accumulated little merit, the appearance of the Three Jewels is rare; it is without the stain of obscuration; it possesses the power of immeasurable qualities such as clairvoyance; it is the cause of the increase of happiness and virtuous Dharma in the world, therefore it becomes an ornament; just as it surpasses jewels, straps, etc., the Three Jewels transcend the world, therefore it is supreme; because it is unconditioned in both temporary and ultimate states, it is unchanging, therefore it is called Jewel. The definition is: that which is encompassed by the Buddha, Dharma, and Sangha, the unsurpassed refuge for those who desire liberation, is the definition of the Three Jewels. The divisions are: the Buddha Jewel, the Dharma Jewel, and the Sangha Jewel. The fixed number is as it is said in the Uttaratantra: the teacher with the qualities of the Buddha.
Chinese
获得利益而努力的是菩萨乘，对于具有高尚智慧、乐于为佛陀服务的人，安立佛宝。追求自然获得教法功德的是独觉乘，对于具有高尚智慧、乐于为教法服务的人，安立法宝。为了获得弟子僧团的功德而努力的是声闻乘，对于具有高尚智慧、乐于为僧团服务的人，安立僧宝。顺序的确定是：佛陀宣说教法，从中产生学习的圣者僧团，因此是因果的顺序。第二，佛、法、僧三宝各自的解说。第一，关于佛宝，本体是：断证圆满的圣者。词义是：梵语“Buddha”一词，有醒觉和增长两种含义，即从无明中醒觉，智慧在所知境上增长。定义是：具备二利圆满的六种功德。六种功德是：远离生、灭、住三种状态的无为法，一切分别念寂灭的任运成就，以自生智慧所能觉知，不依赖他缘的三种是自利的功德；遍知一切法，慈爱众生，能够利益安乐的三种是他利的功德。分类有：所依三身，所依智慧五种，无勤事业三种。第一，所依三身是：远离戏论、无分别的智慧，具有二种清净，圆满了无漏的法蕴二十一种功德的是法身。示现居于色究竟天的宫殿，以妙相等所庄严的毗卢遮那佛等十地菩萨，通过法身之门圆满享受大乘之法，超越了生灭之事物，是常恒的相续之轮，具有五种决定的受用身。随顺一切众生的意乐和根器而显现成佛的是大菩提，显现为有情的是生，显现为无情物而行利益的是化身，此三者是化身。所依五种智慧是：力量等佛陀的诸法生起之界，二障完全清净的自性法界智。
English
The vehicle of Bodhisattvas strives to attain benefits, and for those with lofty minds who are inclined to serve the Buddha, the Buddha Jewel is established. The vehicle of Pratyekabuddhas seeks to naturally attain the qualities of the Dharma, and for those with lofty minds who are inclined to serve the Dharma, the Dharma Jewel is established. The vehicle of Shravakas strives to attain the qualities of the Sangha of disciples, and for those with lofty minds who are inclined to serve the Sangha, the Sangha Jewel is established. The order is determined as follows: the Buddha teaches the Dharma, from which arises the Sangha of noble learners, thus it is the order of cause and effect. Secondly, there are three explanations of the Buddha, Dharma, and Sangha Jewels individually. First, regarding the Buddha Jewel, the essence is: a noble being who has perfected abandonment and realization. The etymology is: the term "Buddha" in Sanskrit has two meanings, awakening and increasing, that is, awakening from ignorance and increasing wisdom in the objects of knowledge. The definition is: possessing the six qualities of perfecting the two benefits. The six qualities are: the unconditioned, free from the three states of arising, ceasing, and abiding; spontaneously accomplished by pacifying all conceptual thoughts; the three that are knowable by self-arisen wisdom and not dependent on other conditions are the qualities of self-benefit; the three that are omniscient of all dharmas, loving to sentient beings, and capable of benefiting and bringing happiness are the qualities of benefiting others. The divisions are: the three Kayas as support, the five wisdoms as reliance, and the three effortless activities. First, the three Kayas as support are: the Dharmakaya, which is the wisdom free from elaboration and non-conceptual, possessing two purities, and completely perfecting the twenty-one qualities of the undefiled Dharma aggregate. The Sambhogakaya, which manifests residing in the palace of Akanishta, adorned with marks and signs, such as Vairochana and the Bodhisattvas of the ten bhumis, fully enjoying the Mahayana Dharma through the gate of the Dharmakaya, transcending the objects of arising and ceasing, is the constant wheel of continuity, possessing the five certainties. The Nirmanakaya, which appears as enlightenment according to the inclinations and capacities of all beings, appears as sentient beings as birth, and appears as inanimate objects performing benefits, these three are the Nirmanakaya. The five wisdoms as reliance are: the Dharmadhatu wisdom, which is the source from which the powers and other Buddha dharmas arise, the nature of completely purifying the two obscurations.
Chinese
智。法界为境，无分别光明之自性，乃如镜智。证悟自他平等为平等性智。无碍了知一切所知，不杂乱，乃妙观察智。恒时毫不费力地成办一切有情之利益，善巧知晓种种方便，乃成所作智。此五者亦安住于三种智慧中，即如实知平等性，如量知妙观察与成所作，法界如镜乃无二智。事业：如如意宝般，无分别，离勤作，故恒时满足有情之希愿，成办无量利乐。第二，本体：乃成办决定胜之词义。词义解释：དྷརྨ་（藏文，梵文天城体，धर्मा，梵文罗马拟音，dharma，汉语字面意思，法）之意为执持，此处即指，执持世俗生灭之相，以及执持胜义不可言说之相，故称法。体性：具足清净之谛的六种功德。六者即，超离四句分别之思与言，乃自证之境，故为无思。远离业与烦恼二者，故为无二。一切分别寂灭，故为无分别，此三者乃灭谛之功德。能令一切烦恼及近烦恼清净，能令所知显明，以及成为见彼真实之障蔽的对治，此三者乃道谛之功德。分类上，有教法与证法二者。初者，有十二部经，以及三藏或七藏。初者，观见十种利益后，词与义二者皆作摄略，以散文或单行体宣说，并分门别类，即是经藏，此十种利益即：易于安立，易于解说，易于受持，以对法之恭敬，速疾圆满资粮，速疾证悟法性，了知佛陀后获得信心，了知法与僧后获得信心，触及于现法中安乐住之殊胜，以善妙之语作决定，令诸圣者心生欢喜，进入智者智者之行列。于中间与末尾以偈颂宣说，以及正直
English
Intelligence. The realm of Dharma as the object, the self-nature of non-conceptual luminosity, is the Mirror-like Wisdom. Realizing self and other as equal is the Wisdom of Equality. Knowing all knowable things without obstruction and without confusion is the Discriminating Wisdom. Constantly and effortlessly accomplishing the benefit of all sentient beings, skillfully knowing various methods, is the Accomplishing Wisdom. These five also abide in the three wisdoms, that is, knowing equality as it is, knowing the discriminating and accomplishing as they are, and the Dharma realm mirror is the non-dual wisdom. Activity: Like a wish-fulfilling jewel, without conceptualization, free from effort, it constantly fulfills the wishes of beings and brings immeasurable benefit and happiness. Secondly, the essence is: the words and meanings that accomplish definite goodness. Etymology: Dharma (དྷརྨ་, धर्मा, dharma, meaning "law" or "phenomenon") means to hold, and here it means to hold the characteristics of the conventional arising and ceasing, and to hold the characteristics of the ultimate inexpressibility, hence it is called Dharma. Characteristics: Possessing the six qualities of the truth of purification. The six are: transcending the thoughts and expressions of the four extremes of logic, and being self-aware, hence it is without thought. Being free from both karma and affliction, hence it is without duality. All conceptualizations are pacified, hence it is without conceptualization, these three are the qualities of the cessation of suffering. Being able to purify all afflictions and near afflictions, being able to clarify knowable things, and being the antidote to the obscurations that see that very reality, these three are the qualities of the path. In terms of division, there are the Dharma of scripture and the Dharma of realization. The former includes the twelve branches of scripture and the three or seven baskets. The first is: after seeing the ten benefits, both words and meanings are summarized and spoken in prose or single lines, and divided into sections, which is the Sutra Pitaka, these ten benefits are: easy to establish, easy to explain, easy to grasp, with respect for the Dharma, quickly complete the accumulation of merit, quickly realize the nature of Dharma, gain faith after knowing the Buddha, gain faith after knowing the Dharma and the Sangha, touch the supreme of dwelling happily in the present Dharma, make a decision with excellent words, make the minds of the holy ones rejoice, and enter the ranks of the wise. Showing in verses in the middle and at the end, and upright
Chinese
关于经部的理解是赞颂。关于未来之人的预言等是预言，而具有确定意义的经部是授记。仅通过两句、三句、四句、五句和六句来阐述的是偈颂。不依赖于请求者等而为了住持而宣说的是为义而说。制定包括学处在内的戒律是事缘。通过比喻来说明的是譬喻。讲述过去发生的事情是如是发生。讲述菩萨行持的是本生。阐述深奥广大的意义的是广大部。阐述声闻、菩萨、佛陀等功德的是希有法。对于诸法的自相和共相，如实地阐述的是断决部。这些在三藏中的归类方式，小乘的观点是：事缘等四者属于律藏，经部等五者属于经藏，其余三者属于论藏。大乘的观点是，在《菩萨地论》中说：广大部和心部属于经藏，其余一切属于声闻藏。按照共同的观点，在《阿毗达磨集论》中说：经部等五者属于小乘的经藏，事缘等四者属于大小乘共同的律藏，广大部和希有法二者属于大乘的经藏，断决部二者归于二者的论藏。第二，由于汇集和容纳了许多意义的类别，所以称为藏。其中，一般分为三藏或七藏，通常是三藏，即律藏。如《经庄严论》所说：堕罪与生起，以及还净等，决定生起与补特伽罗，制立与分别，为了如实决定，即是律藏。如是所说。四根本堕，十三僧残，三十舍堕，九十单堕，四忏悔堕，以及一百一十二种恶作。五类堕罪，以及四种堕罪的生起之因。无知，不敬，放逸，烦恼增多。通过忏悔和誓言的力量从堕罪中还净，以及七种决定生起。承认忏悔和处罚的行为。由于意图的缘故，以不同的方式允许放松。僧团允许放逸。比丘父母的名称改变时，所依完全改变，因此堕罪。