Chinese
如果想著要如何回向才能如所回向一般，那就会变成甚深且广大的无上回向。第二是，回向者之人，回向之善，回向处之有情众生，如果是有认为事物存在的常见之相，以及认为事物不存在的断见之相的执著，那就会变成有毒的回向，因此不会成为解脱之因。如《集经》中说：如果执著于相，那就不是菩提回向。如果无有执著，那就是菩提回向。因此，有些具有宗派偏见的人，给自己的宗派安立名称，为了让自己的宗派兴盛，以特别执著于自己宗派的心来回向，那不要说成为解脱之因，甚至也不会变成善，因为这是以贪执来回向的缘故。不被这些垢染所染污，具有无所缘之相的回向是：不考察三轮之法，以安乐为自性，如缘起幻化一般，舍弃不相符和无因生，以生起之显现遣除无边。如果以缘起的道理来考察和分析，无论在自他的事物之生，还是无事物之生中，都无法确定，以空性遣除有边。极其考察的究竟，以法性之理来衡量，无有边和无边。将所知和能知等二取执著为法，所有显现的无明都在自处消融，从思议言说中超离的智慧光明安住，现量见到，从无所缘的状态中进入如所缘之显现的相，这就是回向之相。第五根本科判中，做什么呢？是生起真实道之皈依的所依，是必定包含六支的皈依。谁做的呢？是从圣地而来，善良且具有智慧自性的，善于教导殊胜正法之门的，成为众多殊胜调伏众生的主尊之导师。圆满了著作论典的三种因，成就了虹身金刚般的身体，并发誓承诺在未坏劫之间，将住在汉地五台山，每隔一百年就会在藏地示现化身。
English
If one thinks about how to dedicate so that it is as dedicated, then it will become a profound and vast unsurpassed dedication. Secondly, the person who dedicates, the merit to be dedicated, and the sentient beings to whom the dedication is directed, if there is an attachment to the sign of eternalism, which sees things as existing, and the sign of nihilism, which asserts that things do not exist, then it is said to be a poisonous dedication, and therefore it will not become a cause of liberation. As it is said in the "Compendium of Sutras": If you cling to signs, it is not a dedication to enlightenment. If there is no clinging to signs, it is a dedication to enlightenment. Therefore, some people with sectarian biases give names to their own traditions, and in order to make their own traditions flourish, they dedicate with a mind that is particularly attached to their own side. Not to mention that it will not become a cause of liberation, it will not even become merit, because it is a dedication with attachment. The dedication that is not tainted by these impurities and has the aspect of non-objectification is: without examining the three spheres, with bliss as its nature, like dependent arising and illusion, abandoning what is incompatible and what arises without cause, the appearance of arising dispels the extreme of non-existence. If one examines and analyzes with the reasoning of dependent arising, one cannot ascertain the arising of things, whether self or other, or the arising of non-things, and emptiness dispels the extreme of existence. The ultimate end of thorough examination, measured by the wisdom of the nature of reality, is without end and without beginning. All the ignorance of appearance, which conceptually imputes knowable and knower as two dharmas, dissolves in its own place, and the wisdom light that transcends thought and expression abides, directly seeing, from the state of non-objectification, entering into the appearance of objectification, this is the aspect of dedication. In the fifth root section, what is done? It is the basis for generating refuge in the authentic path, and it is the refuge that is definitely summarized into six branches. Who did it? It came from the noble land, is virtuous and of the nature of wisdom, and is good at teaching the doors of the sacred Dharma, becoming the chief master of many noble beings to be tamed. He has perfected the three causes for composing treatises, attained a rainbow body like a vajra, and vowed to remain on Mount Wutai in China until the end of the eon, and to appear as an emanation in Tibet every hundred years.
English
In Sanskrit, "Vimalamitra" translated into Tibetan is "Stainless Friend," who said this? How did he act? Diligently striving to accomplish what is meaningful, acting with loving-kindness to seek the benefit of others, is the supreme treatise that fully completes all the words and meanings of the path of refuge, appearing in the world. The necessity of composing this treatise is: in order to make the teachings of the incomparable Shakya Simha, the source of benefit and happiness for beings, abide long in the realm of sentient beings, becoming a lamp illuminating vast kalpas. The venerable teacher said from the mouth of speaking of no-self-nature: All dharmas exist in the sutras and treatises, Well-spoken words and their commentaries, Relying on them, the teachings of Shakya, Abide long in this world. As it is said. They explain in a way that is complete with the three valid cognitions, and after the explanation is finished, again: Ye dharmā hetuprabhavā hetuṃ teṣāṃ tathāgato hy avadat teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇa. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The signs of lineage appear, the ocean of faith and close acceptance, The faults and virtues of samsara and nirvana, when good thoughts are churned like gods, Relying on the supreme Three Jewels until enlightenment, the brave burning moon, Free from suffering, endowed with beings, fully explained, opening the sky. The expresser gathers here, the collection of merits is like seven horses, Dispelling the great ignorance and deep sleep of all beings, Like a blooming lotus garden, may the Sugata be constantly seen, and may the three realms not appear. Those who are overly attached to themselves, constantly desiring happiness, Unable to control karma, falling into the lower realms, suffering great samsaric pain, May a mind of fear arise towards confused beings and the ignorant edge of peace, expanding into compassion. Even if there is no one eloquent who can speak of the greatness of the Three Jewels, May the wondrous transformations of the tongue of the guide be emitted, With inconceivable mindfulness, may other mindfulness be constantly prevented. May we rely on the infallible realm, the Buddha and his teachings, The power of the noble Sangha, the great guide and teacher, The excellent path, the best friend, even taking away his name, The incomparable cause of worldly adornment. May temporary and constant refuge, only the Three Jewels, With the intention of assisting practice, Complete the great accumulation of merit, obtaining its own fruit.
Chinese
愿获得产生殊胜菩提之喜乐之春！为了获得可见与不可见之究竟利益，毫不费力地积累善妙，为了生起，此地即是皈依处而广为人知，愿恒常获得圆满具足的念珠之善缘！不识罪过所成之魔，不舍弃自毁损他之害心，不驱逐引入罪恶之友伴，愿舍弃沉溺于愚昧之思想行为！愿三宝之雨露，成为天人共敬之殊胜福田！愿由功德光辉所成之大士们，于一切顶髻高举而极恭敬！心中唯念三宝之喜乐，断绝趋入他处之法，所用之物，勤奋再三供养，语之明咒声，愿仅以恒常发出皈依而生喜乐！为了守护生命而舍弃一切财物，安住于忍耐重负之坚韧心力中，为了生存，不能违背誓言，愿恒常生起已受持皈依戒之心！三有众生之相续未洗净而清净，不勤作而唯生福德，虽非修持亦圆满天界功德，愿无取舍而成就菩提！脱去三法衣，摧毁佛陀之学处，生起发心之承诺，偏袒嗔恨争斗，愚痴罪恶执持，以生圆次第之行而忙碌，愿舍弃不饶益自他之行！愿灯之贤劫能作佛陀之，教证法以及印度和西藏之智者成就者之，宗派利益安乐唯现前，以及持教士夫们共同增上！以此善说之方式远离愚昧罪恶，为了象征教法之光明常驻，太阳驱散黑暗，令莲花苑皆大开放，愿见闻忆念者吉祥增上！愿天之吉祥帝释天梵天守护，愿人之吉祥转轮王力招引，愿世间吉祥示现安乐具足之刹土，愿三宝吉祥以此论著成办！如是，此乃依宗喀巴大师之见解，将皈依六支之释文略摄而成之善说金轮。
English
May we attain the spring that brings forth the supreme joy of great enlightenment! To obtain the ultimate benefit of the seen and unseen, to effortlessly accumulate goodness, may this place be renowned as the refuge for arising, may we always obtain the perfect good fortune of the rosary! Not knowing the demons born of faults, not abandoning the harmful mind that destroys oneself and harms others, not driving away friends who lead to sin, may we abandon all thoughts and actions that sink into ignorance! May all the rains of the Three Jewels become the supreme field of merit, revered by gods and beings alike! May the great ones who are made of the glory of virtue be highly respected at the crown of all! The mind is filled with the joy of remembering only the Three Jewels, there is no way to enter elsewhere, whatever is used, diligently offer again and again, the sound of the mantra of speech, may joy arise only from constantly uttering the refuge! To protect life, giving up all possessions, abiding in the strength of endurance that bears great burdens, for the sake of survival, unable to break the vow, may the mind that has taken the refuge vow always arise firmly! May the lineage of beings in the three realms be purified without being washed away, and may only merit arise without effort, although it is not practice, may the virtues of heaven be perfected, may enlightenment be attained without acceptance or rejection! Stripping off the three Dharma robes, destroying the Buddha's discipline, the commitment to generate the mind, partiality, hatred, strife, delusion, holding onto sin, busy with the practice of generation and completion, may we abandon the way of not benefiting ourselves and others! May the Buddha of the auspicious aeon of lamps, the scriptural and realization Dharma, and the Indian and Tibetan scholars and accomplished ones, the benefit and happiness of the schools only manifest, and may the holders of the doctrine increase together! In this way of good speech, may we be separated from the faults of delusion, in order to symbolize the clear abiding of the Buddha's doctrine, the sun dispels the darkness, causing all the lotus gardens to greatly expand, may auspiciousness and glory increase for those who see, hear, and remember! May the auspiciousness of the gods be protected by Indra and Brahma, may the auspiciousness of humans attract the power of the wheel-turning king, may the auspiciousness of the world show the pure land of bliss, may the auspiciousness of the Three Jewels be accomplished by this treatise! Thus, this is a concise explanation of the six branches of refuge, called the Good Speech Golden Wheel, according to the view of the Omniscient Great One.
Chinese
在收集了世尊释迦狮子的所有教诲之后，当计数达到四千零三十三时，是莲花生大士（པདྨཱ་ཀ་ར་）从印度河的海洋中，从莲花的子房中化生而出的那一年。在第十五胜生周期的组成部分中，被称为印度语的“巴奴塔拉”，在藏语中被称为“太阳救度者”。被称为摩诃支那的“辛”的木阳猴年，绿马从羊宫向四大部洲显现吉祥的征兆。与天神上师持明金刚橛星宿相伴，在星宿掌权的吉日，当落在狮子的塔拉时，由名为吉祥狮子的释迦比丘圆满撰写，愿此举也能使利益和安乐的来源——善逝的教法在十方兴盛，长久住世，愿一切众生都能享用安乐和善妙的荣耀！ 愿堪布、阿阇黎和法三者的宗风广大，遍布赡洲大地。愿众生与殊胜三宝的光芒永不分离，三时吉祥！
English
After collecting all the teachings of the Blessed One Shakya Simha, when the count reached four thousand and thirty-three, it was the year that the great master Padmakara himself was miraculously born from the womb of a lotus in the ocean of Sindhu. Among the components of the fifteenth Rabjung, what is known in Indian language as "Bhanutara," which in Tibetan is called "Sun Liberator." In the Wood Male Monkey year, called "Shin" in Mahachina, a green horse bestows auspicious signs appearing to the four continents from the house of the sheep. Accompanied by the star of the deity's guru, the Kila, on the auspicious day when the stars hold power, when it falls on the Talca of the lion, may this, which was completely composed by a Shakya monk named Glorious Lion, also cause the teachings of the Sugata, the source of benefit and happiness, to flourish in the ten directions and remain for a long time, and may all sentient beings enjoy the glory of happiness and goodness alone! May the tradition of the Khenpo, Acharya, and Dharma flourish greatly, spreading throughout the three realms of Jambudvipa. May beings never be separated from the light of the excellent Three Jewels, and may there be auspiciousness in the three times!