English
May the first path be manifested! The assembly of deities in the inner and outer self-mandala, The root syllables, nectar, heroes, and yoginis, Meditating on the four stages of absorption, generating wisdom, Ripening the continuum that leads to the realization of the completion stage. From the path of the sun and moon, the winds of the ten mandalas, With skillful means to block the path of Rahu, From the path of darkness, the burning Caṇḍālī (藏文ཙཎྜ་ལི，梵文天城体caṇḍālī，梵文罗马拟音candali，汉语字面意思Fierce Woman), From the melting of the Haṃ syllable (藏文ཧཾ，梵文天城体hūṃ，梵文罗马拟音hūṃ，汉语字面意思hūṃ) into the rabbit-holder (moon), By drawing forth the co-emergent bliss, The nature of all phenomena of samsara and nirvana, And the example wisdom that has become inseparable, From arising in the body of the illusory net, May I enter the Anu path of the completion stage, liberated from the defiled straits of birth and death! The co-emergent wisdom of meaning, Is the great equality of Ati, primordially pure, It is neither existent nor non-existent, neither empty nor not empty, If measured by its own nature, it is not everything. It is not non-existent, it is non-dual union, It is neither permanent nor annihilated, it transcends speech, thought, and expression. The great perfection that is naturally abiding from the beginning, Is not everything, if measured in part, it is not everything. If constructed by the mind, it transcends memory, thought, and expression, For the true meaning, all names are merely imputed. Whatever appears is "Wale!" Not created by words, the deity and mantra are spontaneously accomplished, In any case, it is the nature that transcends thought and expression, May I realize the intention of Ati as it is! Especially the meaning of the clear light vajra essence, It is naturally inherent, what use is emptiness? Soma naturally abides, uncorrected, self-sufficient, Ordinary consciousness is self-liberated, the path of the victorious ones. Self-liberation by oneself, no need for antidotes or corrections, Primordial liberation has no repetition, it is the original state. Immediate liberation has no essence, it is empty of truth. Self-liberation has no antidote, it is naturally abiding. Movement liberation is purified in its own place, it is instantaneous. Appearance liberation is simultaneous, there is no before or after. Uncorrected, naturally abiding, naturally inherent, the space of primordial purity. May I realize the meaning of essence, nature, and compassion! From the womb of the wisdom self-arisen lamp of space, With the far-reaching lamp, opening the door of awareness, With the pure space lamp, arranging various ornaments, Completing the peaceful and wrathful mandala of a thousand bindus lamps. Initially, not created by cause, the five realms arise. In the middle, not created by conditions, forming clusters. Finally, the state of seeing, pure space and awareness merge, Free from mental fabrication.
Chinese
愿能现证究竟圆满！以决断见斩断轮回之根，以顿超修习圆满三身之功，本初即是本来清净之佛陀。无别明点之体性中自显现，由此开展则为三身器情，收摄则为空性大悲法身。唯一明点愿心无动摇！再次以金刚般的等持，摧毁二取迷乱的一切习气，与第四灌顶之义光明，无别俱生之乐融为一体。证悟真俗二谛双运之嘿汝嘎，如虚空中升起的彩虹，具有明澈光彩五光的网络。具足十力四无畏与种种智，以及十八不共圆满之佛陀，从无上功德自性无量中，显现一切殊胜圆满自性法身。以无数化身圆满报身之形相，化现云聚三身无别！对于遍布虚空、执着形相的无量众生，如其根器与心念之差别，以各自的语言，讲述因果之二乘法理，愿能善巧宣说而不疲厌！此生与中阴获得殊胜之果位，若未寻得必能成就之妙道，则应熟习甚深颇瓦之瑜伽，将神识迁至空行刹土，接续生圆次第之修行。如是因道果之差别，身与刹土眷属与事业，于完全清净之智慧道中，对于应作与不应作、密咒与波罗蜜多，愿能具有分别抉择之智慧！我亦从今乃至一切生世中，不离至尊上师，并能品尝彼所宣说之甘露妙语，且能精进修持彼之深义，永不退怯。于一切生世中，与殊胜之善知识，恒常不离，愿能恒常摄受！此乃名为“密咒祈愿如意宝之喜宴”之作，乃是应清净显现、重视净相之名为宝上师，以及具足天生智慧之法主遍照，和因业与愿力相连之女儿母子等劝请，由普
English
May I realize the ultimate perfection directly! Cutting the root of samsara with the view of Trekchö, perfecting the power of the three kayas through the practice of Tögal, may I be the primordially pure, original Buddha. May the self-appearance in the form of the indivisible bindu, from which, when expanded, arise the three kayas, the environment and beings, and when contracted, the dharmakaya of emptiness and compassion, may this single bindu remain unwavering in my mind! Again, with the vajra-like samadhi, having destroyed all the habitual tendencies of dualistic illusion, may I unite inseparably with the meaning of the fourth empowerment, the spontaneously born bliss. May I realize the Heruka who unites the two truths, like a rainbow arising in the sky, possessing a network of five clear and radiant lights. May I become a Buddha complete with the ten powers, four fearlessnesses, individual wisdom, and the eighteen unmixed qualities, from the immeasurable nature of unsurpassed qualities, manifesting the essence dharmakaya with all supreme aspects. With countless forms of the sambhogakaya, may the clouds of nirmanakaya emanate, the three kayas inseparable! To the immeasurable sentient beings pervading space, according to the differences in their faculties and thoughts, in their own languages, may I skillfully teach the Dharma of cause and effect based on the two vehicles, without weariness! In this life and in the bardo, if I have not found the excellent path to definitely attain the supreme state, then by becoming accustomed to the yoga of profound transference (phowa), having transferred my consciousness to the realm of the dakinis, may I continue the stages of generation and completion. Thus, from the differences in cause, path, and result, may the body, pure land, retinue, and activities, in the path of completely pure wisdom, may I possess the wisdom to separately distinguish between what should and should not be done, mantra and paramita! From this life onwards, in all my lifetimes, may I never be separated from the supreme and venerable lama, and may I experience the nectar of his teachings, and with unwavering diligence in accomplishing their meaning. In all my lifetimes, may I never be separated from the excellent spiritual friend, may I always be cared for! This, called "The Wish-Fulfilling Joyful Feast of Secret Mantra Prayers," was written at the urging of the daughter, mother, and son, etc., connected by karma and aspiration, of the pure appearance, emphasizing pure perception, named Ratna Lama, and the Dharma Lord Namnang, endowed with innate wisdom, by Praja.
Chinese
由纽拉热麦·图丹多吉扎撰写。吉祥！ 祈愿金刚结： 上师本尊诸圣众，恳请垂念于此地。 今此精勤所修善，三时积聚诸善根。 总集回向无上大菩提， 从今直至菩提心要间， 愿我具足高贵种姓、聪慧、无慢， 大悲心且敬重上师。 愿我恒常安住于具德金刚乘。 以灌顶成熟，具足誓言律仪， 二次第道，修持圆满究竟。 无有艰难，速疾趋入持明果位， 愿二种成就轻易获得。 所显皆圆满为幻化网之轮， 所闻皆是不可言说之咒音， 心之动摇皆为自明无为法， 愿大乐无合离现前证悟。 愿将未舍之违誓、迷乱、垢染清净。 以外内秘密无别之觉悟而圆满。 所显皆自解脱于普贤广阔界， 愿断除恶趣，轮回涅槃皆平等。 大明点圆满身与坛城， 大誓言清净取舍之相， 大遍满解脱希冀之结， 愿大圆满法身现前证悟。 三传承之加持融入心间， 幻化网道之秘密圆满于心。 以四种事业任运成就， 愿能救度无边无际之众生。 寂怒化身之轮作授记， 空行诸母如子般守护， 护法守誓除灭诸障碍， 愿心中一切祈愿皆成就。 愿胜者之教法兴盛广大， 愿持教者一切心愿皆成就， 愿一切众生违缘悉平息， 愿一切圆满如意降临。 觉悟持明者不变金刚所说。 秘密真言之祈愿如意宝之喜宴。
English
Composed by Nyara Reme Thubten Dorje Drak. May it be auspicious! The Vajra Knot of Aspirations: Lama, Yidam, assembly of deities, please consider! The virtue accomplished through diligence here and now, And all the virtues accumulated and existing in the three times, Gathering them together, I dedicate them to the great, unsurpassed enlightenment. From now until reaching the essence of enlightenment, May I have a good lineage, clear intelligence, and no arrogance, Great compassion and respect for the Lama. May I surely abide in the glorious Vajra Vehicle. Ripened by empowerment and possessing the vows and commitments, Having perfected the approach and accomplishment on the path of the two stages, Without difficulty, may I traverse the state of vidyadhara. May the two kinds of siddhis be easily accomplished. Whatever appears is perfected as the wheel of the illusory net. Whatever is heard is the sound of mantra, beyond expression. The movements of the mind are self-aware, uncompounded. May the great bliss, without union or separation, be manifestly realized. May the impairments, breakages, conceptual obscurations be purified in their own place without being abandoned. May the outer, inner, and secret be fulfilled by realizing their indivisibility. Whatever arises is self-liberated in the vast expanse of Kunsang. May the pit of the lower realms be emptied, and samsara and nirvana be equal. The great thigle is complete with body and pure realms. The great commitment is free from the signs of what to abandon and adopt. The great pervasion is liberated from the knot of hope and fear. May the great perfection, the Dharmakaya, be manifestly realized. The blessings of the three lineages enter the heart. The secret path of the illusory net is perfected in the mind. By the spontaneous accomplishment of the four activities, May I liberate limitless beings. The wheel of peaceful and wrathful emanations prophesies, And the dakinis protect like their own children, The Dharma protectors and guardians dispel all obstacles, May all the aspirations of the heart be accomplished. May the Victorious One's teachings flourish and spread, May all the aims of the upholders of the teachings be accomplished. May all adverse conditions of beings without exception be pacified, May all perfections come forth as wished. This was spoken by the awareness-holder, Changme Dorje. The wish-fulfilling joyous feast of secret mantra aspirations.