Chinese
秘密真言祈愿文，如意妙欲之喜宴。 秘密真言祈愿文，如意妙欲之喜宴。 秘密真言祈愿文，如意妙欲之喜宴安住于此。三世诸佛及诸佛子无余众， 是诸有情救护莲花生， 能除有寂一切衰损莲花足， 从不舍离自心恭敬作祈请。 此生受用如梦幻之喜宴， 青春韶华亦如虹彩般， 寿命无常如闪电之戏剧， 纵然统治世间一切圆满。 如秋季美丽之白云堆， 刹那无常是坏灭之自性， 见已于有生起厌离心。 安乐成就一切之生处， 具足一切功德殊胜大乘善知识， 仅以忆念亦能夺取有寂之怖畏， 以不退转之信心如理依止之。 如是即从贤善知识所获得义， 是恒常救护上师三宝尊， 于心不离以虔诚作祈请， 以视一切有情如父母之慈悲。 领受一切有情之痛苦， 吾之安乐善根无余施于他， 我当安置于无上安乐处， 如是发起殊胜菩提心。 以行六度令昼夜度过。 成办增上生诸佛之经论， 一切要义乃是下士道， 以勤奋修持解脱之方便。 一切法类所诠释之义， 乃是中士道次第， 以出离心从有寂中解脱之。 迅速成办一切智果位之方便， 即是因及果之二大乘， 如是宣说一切诸秘密， 乃是大士道之次第。 我已无余如是受持之， 一切诸法如梦幻之显现， 仅仅显现于彼对境之上， 成立之自性微尘许亦无有， 然能确定了知业果不欺诳， 愿能熟练二谛深奥之要义。 二百五十断舍之律仪， 以及十七当取之律仪， 一切根本稳固之基础， 乃是增上戒学律藏
English
Secret Mantra Prayer, A Joyful Feast Fulfilling Desires. Secret Mantra Prayer, A Joyful Feast Fulfilling Desires. Secret Mantra Prayer, A Joyful Feast Fulfilling Desires, may it abide here. All Buddhas of the three times, together with their sons, Padmasambhava, the refuge of beings, The feet of Ratna, who dispel all decline of existence and peace, From the heart, inseparable, I respectfully prostrate. The enjoyments of this life are like a dream's joyful feast, The splendor of youth is also like a rainbow, Life is impermanent, like a play of lightning, Even if one rules over all the abundance of the world, Like a heap of beautiful white clouds in autumn, In an instant, impermanent, of the nature of decay, Having seen this, may the mind turn away from existence. The source of all bliss and accomplishment, The supreme vehicle spiritual friend, possessing all qualities, Even remembering him steals away the fear of existence and peace, With unwavering faith, may I rely on him properly. Thus, the meaning obtained from a virtuous friend, The lama and the Three Jewels, the eternal refuge, Inseparably in my mind, I supplicate with longing, With compassion that knows all beings as parents, Taking upon myself the suffering of all, Giving all my happiness and virtue to others, Saying, "I shall establish myself in supreme bliss," Having thus generated the sacred mind of enlightenment, May I spend day and night practicing the six perfections. All the scriptures of the Victorious Ones that accomplish higher realms, The meanings are the path of the lesser person, By striving for the means to accomplish liberation, The meaning of the subject matter of all categories of Dharma, Is the stages of the path of the intermediate person, May I be liberated from existence through renunciation. The means to quickly accomplish the state of omniscience, From the two great vehicles of cause and effect, All the secrets spoken as they are, Are the stages of the path of the great person, Having taken them all to heart, All phenomena are like dreamlike appearances, Merely appearing on the object itself, Though there is not a single atom of inherent existence, Having ascertained that cause and effect are unfailing, May I become accustomed to the profound key points of the two truths. The discipline of abandoning two hundred and fifty, And the discipline of engaging in seventeen to be adopted, The firm foundation, the root of all, Is the Vinaya, the discipline of higher morality.
Chinese
安住，不为昏沉掉举等烦恼之风所动摇，具有现证珍宝四种自性，是安住于禅定不死山之基础。安置于深广经部的处所，具足明晰法相的千眼，以证悟实相之智慧手，调伏边见的蹄足，是天神之主。在可看法相的庄严城中，三藏的能诠词句，以及所诠的三种学修能够现前。如是经由因乘调伏自相续后，果成熟解脱金刚乘之道，修持暖相四相现前，讲说三昧耶、灌顶、智慧续，布施口诀传承，圆满所缺损，从见闻忆念触四种上师处，四部续和无上大圆满道，善说成熟解脱道之要义。以水灌顶等成熟自相续后，于前生本尊心间安置字种，外在行为随顺仙人，内在瑜伽之日于心间升起。从诸天女互相观视中，生起之乐作为道用，事续（kṛyā tantra）。如君主般获得成就，以金刚铃灌顶成熟后，自他二者心间安置字种，外在行为之方便与内在，平等修持甚深瑜伽之分。以微笑欢笑之乐而嬉戏，趋入四支之行续（upa tantra），如友伴般获得成就。愿如理修持行续之处。上师灌顶成熟自相续后，自他二者生起为清净本尊，迎请智慧尊，如是生起我慢，不越四印之界限，与三摩地之青春心髓相伴，以手莲花相合之乐而满足，以内在瑜伽为主，于文字道之基础上获得解脱。经由因灌顶后，粗大的蕴等，内外情器化为坛城本尊，授予清净身灌顶和殊胜等三种灌顶后，以生起次第、会供轮、防护轮等前行，与五次第和随顺道之次第相应。
English
Abiding, unshaken by the winds of dullness and agitation, possessing the four precious natures of realization, the basis of abiding in the immortal mountain of samadhi. Establishing in the place of the profound and vast Sutras, possessing a thousand eyes of clear discernment of phenomena, with the hand of wisdom realizing reality, subduing the hoof of extreme views, is the lord of the gods. In the beautiful city of Dharmābhidhamma, may the expressive words of the three baskets and the expressed three trainings become manifest. Thus, having tamed the mind through the causal vehicle, the path of the Vajra Vehicle, the fruition of ripening and liberation, having manifested the signs of warmth and the four visions in practice, explaining the tantras of samaya, empowerment, and wisdom, bestowing oral instructions and transmissions, fulfilling deficiencies, from the four kinds of teachers who are seen, heard, remembered, and touched, the four classes of tantras and the path of the Great Perfection, well-spoken are the key points of the path of ripening and liberation. Having ripened one's own mind with water empowerment, etc., placing the seed syllables in the heart of the visualized deity in front. Outward conduct conforming to that of a sage, the sun of inner yoga rising in the heart. From the mutual gazing of the goddesses, the arising bliss is used as the path, the Kriya Tantra. Attaining accomplishment like a lord, and having ripened with the empowerment of the vajra bell, placing the seed syllables in the hearts of both oneself and the deity in front. The means of outer activity and the inner, equally practicing the parts of profound yoga. Sporting with the bliss of smiling and laughing, engaging in the four branches, the Upa Tantra, attaining accomplishment like a friend. May one properly practice in the place of conduct tantra. Having ripened one's own mind with the teacher's empowerment, generating both oneself and the deity in front as pure deities, inviting the wisdom deity, thus holding pride, not transgressing the boundaries of the four mudras, associating with the heart essence of the youthfulness of the three samadhis, satisfied with the bliss of the lotus hands joined together, with inner yoga as the main focus, may liberation be attained on the basis of the path of letters. After the cause empowerment, the coarse aggregates, etc., the outer and inner vessels and contents are transformed into the deities of the mandala, after bestowing the pure body empowerment and the three supreme empowerments, with the preliminaries of the generation stage, assembly field, and protection circle, in accordance with the five stages and the progression of the corresponding path.
Chinese
具有六界之人，蕴界等，次第融入而死亡的次第，犹如夜晚入睡之时，五境之识次第融入于意。彼亦融入于阿赖耶识故，无分别，唯一之无境之状态，融入于法界，自性离戏。于座间，以余势进入光明，于此中安住于法身瑜伽，以睡眠或死亡，光明顺逆，再次从扩展的阿赖耶识中，唯独意识醒来而生起梦心。诸根清净，意之身成就，如是刹那五现证中，第一之怙主善加生起之方式，中阴幻身愿能升华为报身。再次于醒来之状态，于白日显现中，于三座确定为天神之身，中阴之身于母亲之子宫中，进入之方式，从第一怙主不动佛之身进入，生起金刚心，于彼处安置身坛城，加持三门，三重叠加三菩萨，以种姓母之欲妙真实嬉戏，以白日显现生死的，中阴的串习，愿能以生起化身之瑜伽为道。如是第一次第圆满后，于秘密之鼻尖，于阿瓦杜底中，清净之明点与自心无别地，执持而得俱生四喜之禅定，及后得百族五族三族等，修习乐空无别之天神之幻化。再次以三寂静之次第，世俗幻化，胜义光明，二谛无别双运之修习等，秘密心髓吉祥密集金刚，及如生起次第摩诃瑜伽一般，愿能现证生圆深奥之义。从具足一切相之喇嘛父母处，善加成熟深奥道灌顶后，以清净五灌之水，洗净二障之垢染，安置四身之种子。从如法守护誓言律仪中，成为生起深奥妙道之法器，将不净生死中阴之显现执着，于意中修习，以三身持道，以四种清净及能清净之圆满生起次第，次第
English
Those with the six elements, aggregates, etc., the stages of dissolving and dying in sequence, like falling asleep at night, the consciousness of the five senses gradually dissolves into the mind. That also dissolves into the Alaya consciousness, hence without discrimination, that state of oneness without an object of appearance, dissolves into the Dharmadhatu, its nature free from elaboration. In between sessions, with residual force, entering into clear light, in this interval abiding in the yoga of the Dharmakaya, with sleep or death, the clear light reversing, again from the expanding Alaya consciousness, the mind alone awakens and the dream mind arises. All faculties are clear, the mind's body is accomplished, similarly in the five instantaneous enlightenments, the manner of well generating the first protector, may the Bardo illusory body arise as the Sambhogakaya. Again in the state of awakening, in the daytime appearance, having ascertained the three seats as the body of the deity, the Bardo body into the mother's womb, the manner of entering, from the body of the first protector, Akshobhya, entering, generating the Vajra mind, and there arranging the body mandala, blessing the three doors, stacking the three Bodhisattvas in layers, with the enjoyment of the desires of the consort, with the familiarity of the daytime appearance, birth, death, and Bardo, may the yoga of arising as the Nirmanakaya become the path. Thus, after the first stage is completed, at the secret tip of the nose, within the Avadhuti, the pure Bindu inseparable from one's own mind, holding it, the Samadhi of the four joys, and the subsequent attainment of the hundred families, five families, three families, etc., meditating on the divine manifestations of bliss and emptiness inseparable. Again, with the sequence of the three solitudes, conventional illusion, ultimate clear light itself, the practices of the two truths inseparable union, etc., the secret essence glorious Guhyasamaja, and just like the arising stage Mahayoga, may the profound meanings of the generation and completion stages be realized. From the Lama father and mother who possess all the characteristics, having well ripened the profound path empowerment, with the water of the five pure empowerments, washing away all the stains of the two obscurations, placing the seeds of the four bodies. From properly guarding the vows and commitments, becoming a vessel for generating the profound good path, the appearances and attachments of impure birth, death, and Bardo, having trained in the mind, taking the three bodies as the path, with the generation stage complete with the four purifications and the object of purification, in sequence
Chinese
愿于最初之道得以显现！内外自身坛城诸天众，根本字甘露勇父瑜伽母，修习四种次第生起智慧，成熟引导圆满次第证悟之续。从日月之道，十坛城之气，以巧妙之法阻断罗睺之道，从黑暗之道，燃烧拙火（藏文ཙཎྜ་ལི，梵文天城体caṇḍālī，梵文罗马拟音candali，汉语字面意思暴女），从吽字（藏文ཧཾ，梵文天城体hūṃ，梵文罗马拟音hūṃ，汉语字面意思吽）消融兔持（月亮）之中，以俱生乐引生俱生智，轮涅诸法一切之实相，与无别之譬喻智慧，从幻化网之身中升起，从不净生死的险道中解脱，愿能进入圆满次第阿努之道！意义之俱生智慧，乃阿底本来清净平等大性，非有非无，非空非不空，若以自性衡量，则非一切。非无，乃无二双运，非常非断，超离言思表达。本来自在任运大圆满，非全盘，若衡量少分，则非一切。若以心构造，则超离忆念思表达，于真实义，一切名言皆是假立。无论显现为何，皆是瓦列哇！不以言语造作，本自成就本尊咒语，无论如何，皆是超离思言之自性，愿能如实证悟阿底之密意！特别是光明金刚藏之义，自性本然，空性有何用？索玛（soma）自然安住，不作修饰，任运自在，庸常之识自解脱，乃胜者之道。自以自解脱，无需对治修饰，本来解脱无有重修，乃原始之状态。当下解脱无有自性，以真谛而空。自解脱无有对治，乃自然安住。流逝解脱于自处清净，乃一刹那。显现解脱同时，无有先后。不作修饰，自然安住，自然本然，本来清净之界。愿能证悟体性、自性、大悲之义！从智慧自生灯之法界宫殿中，以远射灯开启明智之门，以清净法界灯铺设种种庄严，圆满明点千灯寂怒坛城。最初不以因生，五法界显现。中间不以缘生，形成聚团。最后见之境，清净法界与明智融合，远离心之造作。