Chinese
不离于此的。 愿确信为广大基现。 而且一旦习惯于生起次第， 仅仅风心之身的那本身， 以圆满相好的本尊之， 佛身由五现证所证悟。 于中阴以报身的混合， 愿能起立为幻化之身。 任何以信欲所行诸事， 以五随念与六神通， 以不忘陀罗尼而呼吸， 忆念上师后而随行吧！ 忆念本尊后而得见尊颜， 愿能忆念见解与禅定， 以及生处诀窍。 如是了知前世， 了知死亡、转生与出生。 了知他人的心， 以及了知隐蔽的显现， 见且知六道众生之境。 愿得清净根之神通， 以先前所闻一切为代表， 于自续生起无量之， 佛法名相的不忘陀罗尼， 获得之时定能解脱之要。 于空性离戏本来清净之， 明觉赤裸显现自位中， 愿能认识确定而得把握！ 总之法性中阴之， 若作分析则无边无际， 然若反观分析者自身， 于任何处皆无成立者， 于无有之平等亦自解脱， 此乃原始解脱之地也。 获得童瓶身之后， 从任运成就之力所化现， 愿能利益有情而清空轮回！ 若于有中阴， 具有游荡不定四名之身， 诸根齐全的意生身， 认识到已死而忆念清晰， 于解脱地与生之处， 如被阻碍的鸟羽随风飘荡， 随业风而行，可怜兮兮， 于惊恐所逼的七日为单位的， 间隔中感受死亡的痛苦， 体验感受而寻觅生处。 彼时自性化身刹土， 极乐世界与具吉祥， 以及莲花庄严与事业圆满， 中央方向燃烧的火焰山， 五解脱大息所出的， 清净刹土于心中串习后， 愿能不被鬼魅所食而前往！ 若以明觉力之自在， 未能成熟未见真实， 各自的处境便会显现。 地狱如树桩，饿鬼处， 头朝下，畜生血， 非天口吐冰雹头也裂， 天人洁白且向上挺立， 欲天于欲界有喜有悲， 色界
English
Without moving from this. May I have faith in the vast ground appearance. Moreover, once accustomed to the generation stage, That very body of mere wind and mind, As the deity's form, complete with marks and signs, May it be realized through the five manifest enlightenments. In the bardo, through the blending of the enjoyment body, May I rise as an illusory body. Whatever actions are performed with devotion, With the five recollections and six superknowledges, Breathing out with the unfailing memory, Remembering the lama, may I be followed! Remembering the yidam, may I see the face, May I remember the view and meditation, As well as the essential instructions on the place of birth. Likewise, knowing the previous existence, Knowing death, transference, and birth, Knowing the minds of others, And knowing the hidden appearances, Seeing and knowing the realms of the six classes of beings. May I have the superknowledge of pure faculties, Represented by all that has been heard before, The unfailing memory that arises in the mindstream, Of the immeasurable categories of Dharma, When obtained, it is the key to certain liberation. In the nakedly seeing awareness of emptiness, free from elaboration, primordially pure, May I recognize it decisively and gain confidence! In short, the nature of reality, the intermediate state, If analyzed, is endless, But if the analyzer himself is examined, There is nothing established anywhere, Even the equipoise of non-existence is self-liberated, This is the place of primordial liberation. Having obtained the youthful vase body, From the spontaneously accomplished power of emanation, May I benefit beings and empty samsara! If in the bardo of existence, Possessing a body of four wandering names, A mind-made body with all faculties complete, Recognizing that I have died, with clear recollection, In the place of liberation and the place of birth, Like a bird feather hindered, carried by the wind, Following the karma wind, wretched, Distressed by fear, in intervals of seven-day periods, Experiencing the suffering of death, Experiencing feelings and seeking a place of birth. At that time, the self-existing emanation realms, Abhirati and Glorious, As well as Lotus Arrayed and Karma Well Accomplished, The blazing fire mountain in the central direction, The pure realms from which the five liberating great breaths emerge, Having familiarized them in the mind, May I go without being devoured by demons! If, through the power of awareness's freedom, The truth is not matured and not seen, The respective realms of existence will manifest. Hell is like a tree stump, in the preta realm, Heads facing downwards, animal blood, The asura's hail of mouths also split, The gods and humans are white and stand upright, The desire gods have joy and sorrow in the desire realm, The form realm
Chinese
光明无有形，于一无所有的空旷中，喜忧显现，特别是“我”。 于见父母交合之时，修习无实之贪嗔，体验第三灌顶之义，四生之所用，以及修习之次第生起次第，具足修习密咒之所依，与转世化身之混合，愿得连接之威力。 成熟之灌顶与解脱之引导，所守护之誓言与所获得之果，混合为四种，若未熟练于三门本尊咒语法性中，迁识之要诀，则四大之风的作用，极其恐怖之四种声音，以及三毒所生之三种疾病，业习所生之阎罗身形，火水猛兽恐怖之众，皈依三宝，愿以善友之力而呼气。 暇满具足之身体所依，选择良好之胎门，以清净之发愿而连接，于天界七功德具足之所依，令上师欢喜，以如理行持之自主，以及如教奉行，愿心意融为一体。 此乃持明吉美林巴所著。 中阴祈愿文《意合大海》。
English
Light is formless, in the emptiness where nothing exists, joy and sorrow arise, especially "I". When seeing the union of parents, may I purify attachment and aversion as unreal, experience the meaning of the third empowerment, the basis for the four modes of birth, and through the generation stage of familiarizing with practice, possessing the support for practicing mantra, and the blending of rebirth and emanation body, may I obtain the power to connect. Empowering initiations and liberating instructions, vows to be protected and fruits to be attained, blending into four aspects, if not accustomed to the key points of transference in the three doors, deity, mantra, and dharmata, then through the activity of the four elements and winds, the four extremely frightening sounds, and the three diseases born from the three poisons, the form of the executioner born from karmic imprints, the assembly of fears of fire, water, and wild animals, taking refuge in the Three Jewels, may I exhale with the help of virtuous friends. With the support of a body endowed with leisure and endowment, choosing a good womb entrance, connecting with pure aspirations, in a realm endowed with the seven qualities of higher realms, pleasing the lama in reliance, with the freedom to act properly, and accomplishing according to the instructions, may heart and mind merge into one. This was written by Rigdzin Jigme Lingpa. The Bardo Prayer, "Ocean of Single Intention."