Chinese
菩提行愿的祈愿文，利益安乐之树。 菩提行愿的祈愿文，利益安乐之树。 名为菩提行愿的祈愿文，利益安乐之树。顶礼菩萨摩诃萨普贤菩萨。成就二利任运成，导师圆满正等觉。开示二谛体性者，殊胜正法与僧伽。证悟解脱二者具，圣者僧众我敬礼。无边刹土天人诸受用，以及清净意幻供云聚。供养最胜诸佛及佛子，祈请以大悲心纳受之。我于无始轮回长时中，为我执缚紧紧束缚故。于无我法执持为实有，自心深感懊恼而忏悔。佛子诸佛甚深二资粮，以及有学无学声缘众。凡夫三时所积诸善根，欢喜踊跃之心我随喜。十方世界安住诸佛陀，如其所应众生之根器。甚深广大殊胜之妙法，恳请恒常法轮常运转。与谁等同无可比，导师法王薄伽梵。事业究竟示现入涅槃，祈请轮回未空之际前。不入涅槃长久住于世。于此精勤善根及三时，一切善聚总集之威力。与诸虚空遍布众有情，愿速证得一切智佛位。未得彼位一切生世中，具足闲暇圆满之身体。依止殊胜善知识摄受，恒常精勤闻思修三学。愿能成办诸佛之事业。纵得闲暇犹如草尖露，知其不能久住变坏法。舍弃成办此生之思虑，愿能恒常忆念无常死。舍弃此身后亦从无始，所积之业感受诸痛苦。深信业果不虚之道理，愿能取舍善恶诸业行。无论生于何处皆
English
The Aspiration Prayer for Bodhisattva Conduct, the Tree of Benefit and Happiness. The Aspiration Prayer for Bodhisattva Conduct, the Tree of Benefit and Happiness. This is the Aspiration Prayer for Bodhisattva Conduct, called the Tree of Benefit and Happiness. I prostrate to the Bodhisattva Mahasattva Samantabhadra. The Teacher, the Perfectly Enlightened Buddha, spontaneously accomplishes the two benefits. The Holy Dharma reveals the nature of the two truths. To the noble Sangha, possessing both knowledge and liberation, I respectfully prostrate with the glory of the two accumulations. The enjoyments of gods and humans in infinite realms, and this cloud of offerings transformed by a supremely pure mind, I offer to the supreme Victorious Ones and their children. Please accept them with your deeply loving hearts. From beginningless time in samsara, I have been tightly bound by the chains of clinging to self. The sins of grasping at selflessness as a sign, I confess individually with remorse and regret. The profound two accumulations of the Victorious Ones and their children, and the Shravakas and Pratyekabuddhas, both learners and non-learners, and the virtue accumulated by ordinary beings in the three times, I rejoice with a joyful and delighted mind. The Victorious Ones residing in the ten directions of the world, according to the realms and faculties of beings, the profound and vast supreme Dharma, I repeatedly request to turn the wheel of Dharma constantly. The unequaled guide and lord of Dharma, whose deeds are perfected and who intend to pass into Nirvana, I request to remain long in this world for the benefit of others until samsara is empty, without passing into Nirvana. By the power of the virtue exerted here and the complete collection of all the accumulations of merit of the three times, together with the assembly of beings pervading space, may I attain the state of omniscient Buddhahood. In all lifetimes before that is attained, possessing a leisure and endowed body, relying on the supreme spiritual friend, and constantly striving in hearing, thinking, and meditating, may I act for the benefit of the Victorious Ones' teachings. Even if leisure is obtained, like a dewdrop on a blade of grass, knowing that it does not last long and changes, abandoning the thoughts and actions of accomplishing this life, may I constantly remember impermanence and death. After passing away from this life, from beginningless samsara, experiencing the suffering of accumulated karma, and believing in the infallibility of cause and effect, may I engage in and refrain from virtuous and non-virtuous actions. Wherever I am born,
Chinese
无有闲暇之时，无论思及何事皆具坏灭之相，无论成办何事皆是无有实义之法，愿我了知其为何物，心生厌离！为成办菩提而作障碍之违缘，不为不顺邪魔所控制，愿住所、资具、友伴等顺缘，如所愿般自然成就！自他皆因轮回之痛苦而恐惧，于不欺之皈依处三宝，以虔诚恭敬之意一心一意，愿我获得皈依之戒！从无始以来恩重如山的父母们，于六道之中感受痛苦的众生们，愿我生起不忍舍弃之大悲心，生起殊胜菩提心！以利益他众而成就佛陀之发心，为利有情而披上增上意乐之甲胄，如理修学六度波罗蜜，愿我行入佛子之行！愿我具足慈、悲、喜、舍四无量心，以及善良之发心，勤奋于布施、爱语、利行、同事四摄！对于任何众生随其所欲施予财物，对于寻求佛法者善加开示，救护众生脱离各种怖畏之处，愿我恒常行持此三种布施！愿我守护清净之戒律，断除一切不善之业道，行持广大之善业，为利他众而成办彼等！愿我具有修持广大忍辱之力量，于损害者生起悲悯之心，欣然接受佛法之苦行，不畏惧甚深之法性！愿我以欢喜之心披上行持广大善业之甲胄，如是于加行与发心而行持，以不退缩、不散乱、知足少欲之心，昼夜精勤行持善法！愿我安住于现法之乐，次第增上殊胜之功德，依凭神通而利益他众，于止观之义而平等安住！愿我了知世俗如幻，证悟胜义离戏如虚空，尤善于为利他众而学修之方式，具足闻思修之智慧！发心菩提
English
May there be no time for idleness, and whatever I think of, may it have the nature of impermanence. Whatever I accomplish, may it be a dharma without essence. May I recognize what it is and develop renunciation! May the adverse conditions that obstruct the attainment of enlightenment not fall under the control of unfavorable demons. May the favorable conditions such as dwelling, resources, and companions be spontaneously accomplished as desired! Fearing the suffering of samsara for myself and others, with unwavering faith in the Three Jewels, the refuge that does not deceive, and with a single-pointed mind of devotion and respect, may I receive the vows of refuge! From beginningless time, may I generate the supreme mind of enlightenment, with unbearable compassion for all beings, especially my kind parents who have suffered in the six realms! With the intention to attain Buddhahood for the sake of others, wearing the armor of heightened resolve to benefit beings, and properly training in the six perfections, may I engage in the conduct of a Bodhisattva! May I possess the four immeasurable qualities of loving-kindness, compassion, joy, and equanimity, as well as a virtuous mind. May I diligently practice the four means of gathering: generosity, kind speech, beneficial action, and consistency! May I always give the three kinds of generosity: material gifts to those who desire them, excellent teachings to those who seek dharma, and protection from various fears! May I keep pure morality by abandoning all non-virtuous actions, engaging in vast virtuous deeds, and accomplishing these for the benefit of others! May I have the power to cultivate great patience, generating compassion for those who harm me, gladly accepting the hardships of dharma practice, and not fearing the profound nature of reality! May I joyfully don the armor of engaging in vast virtue, and thus engage with application and intention. With unwavering, undistracted, and contented mind, may I diligently practice virtue day and night! May I abide in happiness in this very life, gradually increase excellent qualities, and accomplish the benefit of others through clairvoyance. May I evenly abide in the meaning of samatha-vipassana! May I know conventional reality as illusion-like, realize ultimate reality as free from elaboration like space, and be skilled in the methods of learning and practice for the benefit of others. May I possess the wisdom of hearing, contemplating, and meditating! Bodhi mind
Chinese
以菩提心发起，以六度波罗蜜多的结合，于一切时处精进，愿次第行过五道十地。也就是安住于四念住的智慧，四正断的精进努力，神足的禅定，首先进入资粮道。于暖位、顶位、忍位、胜法位，信、精进、念、定、慧五根和五力的自性，愿安住于大乘加行道。修习念、择法、精进，喜、轻安、禅定，舍七菩提分，愿安住于见道，获得极喜地。修习见、解、语、业边，活命、策励、念、禅定，八支圣道，愿于修道次第行过十地。也就是获得无垢光、发光、明耀，难调伏、现前、远行、不动，善慧、法云，愿最终安住于普光。如是圆满五道十地后，三身五智和功德聚，一切事业无需勤作自然成就，愿引导无量刹土的众生。三世诸佛刹土的庄严，眷属和寿量，以及净土等，凡是利益安乐教法的幻化是怎样的，愿我也变成那样。自性清净的胜义法界，从二障垢染的积聚中解脱，愿现证二种清净，成就自利究竟的法身。于殊胜的色究竟天，以具足相好的身，为清净的所化十地菩萨，恒常不断地宣说甚深的大乘法，愿现证受用圆满报身。以何者存在于轮回存在的期间，对何者应以何种方式，对众生宣说何种乘，获得何者而能任运成就利他，愿获得彼等种种化身。愿获得法界和如镜之智，平等性和妙观察智，不需勤作而能成办一切事业的五种智慧。
English
Having aroused bodhicitta, with the union of the six pāramitās, may I strive at all times and in all circumstances, may I gradually traverse the five paths and ten bhūmis. That is, abiding in the wisdom of the four mindfulnesses, the diligent effort of the four right abandonments, the samādhi of the miraculous feet, may I first enter the path of accumulation. In the stages of warmth, peak, forbearance, and supreme dharma, with the nature of the five faculties and five powers of faith, diligence, mindfulness, samādhi, and wisdom, may I abide in the Mahāyāna path of application. Cultivating mindfulness, discrimination of dharmas, diligence, joy, perfect pliancy, samādhi, and equanimity, the seven branches of enlightenment, may I abide in the path of seeing, attain the bhūmi of great joy. Cultivating the eight branches of the noble path—view, understanding, speech, action, livelihood, effort, mindfulness, and samādhi—may I traverse the ten bhūmis on the path of meditation. That is, having attained stainless light, radiant light, shining light, the difficult to tame, manifest, far-reaching, immovable, good intelligence, and the cloud of dharma, may I ultimately abide in all-illuminating light. Thus, having perfected the five paths and ten bhūmis, the three kāyas, five wisdoms, and collections of qualities, may all activities be effortlessly and spontaneously accomplished, may I guide beings in countless realms. The splendor of the buddhafields of the three times, the retinue and lifespan, and the pure lands, etc., whatever the illusion of benefiting and bringing happiness to the teachings, may I also become just like that. The ultimate sphere of reality, naturally pure, liberated from the accumulation of the two obscurations and stains, may I realize the two purities and attain the dharmakāya, the ultimate benefit for oneself. In the great Akaniṣṭha, with a body blazing with marks and signs, to the pure disciples, the bodhisattvas of the ten bhūmis, constantly and without interruption, expounding the profound Mahāyāna dharma, may I realize the sambhogakāya, the body of perfect enjoyment. For as long as samsara exists, to whomever it is appropriate, in whatever way, expounding whatever vehicle to beings, obtaining whatever enables spontaneous accomplishment of benefiting others, may I obtain those various nirmāṇakāyas. May I attain mastery over the five wisdoms: the dharmadhātu and the mirror-like wisdom, equality and discriminating wisdom, and the wisdom of accomplishing all activities without effort.
Chinese
愿成为与各种根性和意乐相适应的道路， 禅定、宿住随念、天眼， 愿具足知晓诸漏已尽的十力。 从为自利圆满法身而菩提后， 完全断除诸漏及习气， 为利他而开示道与障碍， 愿具足四无畏功德。 愿以无有错乱与喧嚣的行持， 以及无有退失的意乐等证悟， 以无与伦比的智慧事业， 获得不共佛法。 愿以观看不厌、无与伦比之身， 三十二相好庄严， 八十随好美饰， 满足各种所化众生的愿望。 愿圆满具足戒蕴，以及等持， 智慧以及解脱， 解脱之智慧见， 五种无漏蕴。 愿现前眼、神通、各别智， 总持、穷尽、威伏、大悲心， 无有烦恼与知愿十力等， 一切功德。 如是于诸佛之三身五智， 功德事业等获得自在后， 于无量刹土以无量事业， 成办无边众生的利益安乐。 愿如智慧文殊菩萨般无量， 如大悲观世音般相同， 如威力秘密主般， 于无数劫中成办众生之事。 凡见我、闻我、 随念我、触我或谈论我者， 以及听闻我之妙语者， 愿彼等不久成为诸佛之尊主。 我于寒冷所逼者，成为大火， 于暑热所恼者，成为清凉之水， 于欲渡越者，成为舟船与桥梁， 于陷入黑暗者，成为殊胜光明。 于贫乏者，成为如意宝藏， 于为疾病所困者，成为良药之王， 于为死亡所逼者，成为长寿甘露， 于为道路所疲惫者，成为良好憩息之所。 我于无处栖身者，成为高楼大厦， 于饥饿所恼者，成为美味佳肴， 于口渴者，成为殊胜饮品， 于何者应需何物，皆能如愿以偿。 总之，愿我身语意三门的一切行为， 如贤瓶、如意宝、 如满愿