Tibetan
【处理错误】 [ { "chinese_translation": "圣妙吉祥善行愿王", "english_translation": "The King of Aspiration Prayers of Noble Excellent Conduct" }, { "chinese_translation": "圣妙吉祥善行愿王", "english_translation": "The King of Aspiration Prayers of Noble Excellent Conduct" }, { "chinese_translation": "圣妙吉祥善行愿王经", "english_translation": "Herein is the King of Aspiration Prayers of Noble Excellent Conduct." }, { "chinese_translation": "印度语：阿雅 跋陀罗 杂雅 钵喇尼 达那 啦杂。", "english_translation": "In the language of India: Ārya Bhadra Caryā Praṇidhāna Rāja." }, { "chinese_translation": "藏语：圣妙吉祥善行愿王。 顶礼圣妙吉祥童子！ 所有十方世界中， 三世逝世一切人狮子， 我以身语意全部， 身体和语言以及意，顶礼！ 以妙吉祥善行愿的力量， 所有胜者以意显现， 土地的微尘数量身体极度致敬， 向所有胜者极度顶礼！ 一微尘之上微尘数量的佛陀们， 佛子中央安住的， 如是所有法界全部， 全部胜者充满而信受。 彼等赞颂无尽大海， 以声音的支分大海的声音全部， 极度称赞所有胜者的功德， 我赞叹所有善逝。 殊胜鲜花殊胜花鬘， 乐器等和涂香殊胜伞， 明灯殊胜和妙香， 我供养彼等胜者。 殊胜衣裳等和殊胜香， 香粉堆积如须弥山， 庄严超胜一切殊胜， 我供养彼等胜者。 所有广大无上的供养， 我亦信受彼等所有胜者。 以对妙吉祥善行信的力量， 我顶礼供养所有胜者。 贪嗔痴的控制下， 身语以及如是意， 我所造作的罪业， 我各自全部忏悔。 所有十方胜者和佛子， 独觉以及有学和无学， 以及所有众生的福德， 我随喜彼等全部。 所有十方世界的明灯， 菩提次第成佛无碍获得， 我劝请所有彼等怙主， 转无上法轮。 劝请所有彼等想要涅槃， 利益所有众生和安", "english_translation": "In the Tibetan language: The King of Aspiration Prayers of Noble Excellent Conduct. Homage to the Noble Mañjuśrīkumārabhūta! To all those, whoever there are, in the ten directions of the world, All the lions among men who have passed into the three times, I bow down to all of them, without exception, With body, speech, and mind. Through the power of the aspiration prayer of excellent conduct, I mentally manifest all the Victorious Ones directly. With bodies as numerous as the dust particles of the fields, I prostrate fully to all the Victorious Ones. Upon a single dust particle are Buddhas as numerous as dust particles, Seated in the midst of the Buddha's heirs. Likewise, I believe that all realms of phenomena, Without exception, are filled with the Victorious Ones. With oceans of inexhaustible praises for them, With all the sounds of the ocean of branches of melody, I thoroughly proclaim the qualities of all the Victorious Ones, And I praise all the Sugatas. With supreme flowers and supreme garlands, With musical instruments, supreme unguents, and supreme parasols, With supreme lamps and supreme incense, I make offerings to those Victorious Ones. With supreme garments and supreme fragrances, With powders, heaps equal to Mount Meru, And all supreme arrangements that are especially excellent, I make offerings to those Victorious Ones. Whatever offerings are unsurpassed and vast, I also believe in them for all the Victorious Ones. Through the power of faith in excellent conduct, I bow down and make offerings to all the Victorious Ones. Through the power of desire, hatred, and ignorance, With body, speech, and likewise with mind, Whatever sins I have committed, I confess them all individually. All the Victorious Ones of the ten directions and the Buddha's heirs, The Pratyekabuddhas, those in training, and those beyond training, And whatever merit there is of all beings, I rejoice in all of them. Those who are the lamps of the ten directions of the world, Who have attained unhindered enlightenment in stages, I urge all those protectors to turn the unsurpassed wheel of Dharma. To those who desire to show passing into nirvāṇa, To benefit all beings and bring happi-" } ] ============================================================
Chinese
为了……的缘故。 纵然安住于如刹土微尘数的劫数中， 我亦合掌至诚祈请。 礼敬、供养、忏悔， 随喜、劝请、祈祷的， 我所积聚的些微善根， 全部为了我的菩提而回向。 过去诸佛与十方， 世界之中凡安住者，愿皆受我供养。 尚未降临者，愿彼等速疾地， 圆满思惟，次第证得菩提。 十方所有微尘数的刹土， 愿彼等广大清净。 愿菩提树王下趋入的胜者， 与诸佛之子完全充满。 十方所有如微尘数的有情， 愿彼等恒时无病安乐。 愿一切众生的佛法意义， 皆能和谐，愿望亦得成办。 菩提行我皆能行持， 于一切生世忆念不忘。 于一切生世的死殁与出生中， 愿我恒时得以出家。 愿能追随一切胜者的足迹， 圆满成办贤善行， 愿能恒时行持无垢清净的 戒律行，不损无犯。 天人的语言、歌声与夜叉语， 鸠槃荼等与人类的语言， 以及一切众生的所有声音， 愿我皆能以一切语言宣说佛法。 愿我精进于彼岸， 愿菩提心永不忘失。 愿一切障碍的罪业， 完全清净无余。 愿我解脱于业、烦恼与魔业， 于世间众生之中， 如莲花不着水般， 如日月无碍行于空中。 愿于所有刹土与方位， 能息灭一切恶趣痛苦， 愿我令一切众生安住于安乐， 利益一切众生。 愿我圆满菩提行， 愿我行持与众生相应。 愿我广弘贤善行， 愿我于未来一切劫中行持。 愿与我行持相同者， 恒时与彼等相伴， 愿以身语意
English
For the sake of... Even if I were to remain for as many eons as there are dust particles in the buddhafields, I would still join my palms and earnestly pray. I dedicate all the slight merit I have accumulated from worshiping, making offerings, confessing, rejoicing, urging, and requesting, solely for the sake of my enlightenment. May all the buddhas of the past and those residing in the worlds of the ten directions receive my offerings. May those who have not yet come quickly perfect their minds and sequentially attain enlightenment. May all the buddhafields in the ten directions, as numerous as dust particles, become vast and completely pure. May the victorious ones who have gone to the foot of the Bodhi tree and the sons of the buddhas completely fill them. May all sentient beings in the ten directions, as numerous as dust particles, always be free from illness and be happy. May the meanings of the Dharma for all beings be harmonious, and may their wishes be fulfilled. May I practice the conduct of enlightenment, and may I remember my births in all existences. In all lifetimes, during death, transmigration, and birth, may I always be fully ordained. May I learn from all the victorious ones, perfectly accomplishing the excellent conduct, and may I always practice the pure and stainless discipline of morality, without decline or fault. May I teach the Dharma in all languages, whether they be the languages of gods, songs, yakshas, kumbhandas, humans, or any other beings. May I diligently strive for the perfections, and may I never forget the mind of enlightenment. May all the sins that have become obscurations be completely purified without remainder. May I be liberated from the works of karma, afflictions, and demons, and may I act among the beings of the world as a lotus that is not stained by water, and as the sun and moon that move unobstructed in the sky. In all realms and directions, may I pacify the suffering of the lower realms. May I establish all beings in happiness, and may I act for the benefit of all beings. May I perfect the conduct of enlightenment, and may I engage in accordance with the conduct of sentient beings. May I extensively teach the excellent conduct, and may I practice it in all future eons. May I always be accompanied by those who practice in the same way as I do, and may I with body, speech, and mind
Chinese
行持以及发愿合一而行。 于我有利乐意的善友们， 善妙行仪极善宣说的诸位， 愿我恒常与彼等相遇。 彼等我亦何时皆不舍离， 为诸佛子所围绕的怙主们， 愿我现量恒时得见诸位胜者。 于未来一切劫中永不厌倦， 亦对彼等广作供养。 执持诸位胜者的殊胜之法， 菩提行仪周遍令其显现。 善妙行仪之清净， 于未来一切劫中亦行持。 于一切生世之中轮回时， 福德智慧获得无尽藏， 方便智慧禅定解脱以及， 成为一切功德之无尽宝藏。 一微尘之上，有等同微尘数之刹土， 于彼刹土中有不可思议之诸佛， 于诸佛子之中安住者， 行持菩提行仪并得见。 如是无余一切方位中， 于毛发许之范围，有三世等量之， 诸佛海与刹土海， 于无量劫中行持并善入。 一语支分无量海之音声， 诸位胜者具足一切支分之妙音， 如所有众生之所思而发声， 愿我恒常入于佛陀之语。 三世逝去的诸位胜者们， 善妙转动法轮之仪轨， 彼等无尽之语调， 我亦以智慧之力善入。 于未来一切劫中入之时， 愿我亦以一刹那而入。 任何劫为三世之量， 以刹那之分而行入。 三世逝去的人中狮子们， 彼等我于一刹那得见， 恒常于彼等之行境中， 以幻化之解脱力而入。 任何三世所有之刹土庄严， 彼等皆于一微尘之上显现。 如是无余一切方位中， 入于诸位胜者之刹土庄严。 任何未来之世间明灯们， 次第证得菩提转法轮， 示现寂灭涅槃之边际， 我皆诣于诸位怙主之前，
English
May I practice conduct and aspiration as one. May I always meet those virtuous friends Who wish to benefit me, And who perfectly reveal the practice of the Good. May I never displease them. May I always behold the Conquerors directly, The Protectors surrounded by the Buddhas' heirs. Throughout all future eons, without discouragement, May I also make vast offerings to them. Holding the holy Dharma of the Conquerors, And illuminating everywhere the practice of enlightenment, I shall also perfectly purify the practice of the Good Throughout all future eons. When I wander in samsara in all existences, May I obtain inexhaustible merit and wisdom. May I become an inexhaustible treasury Of means and wisdom, samadhi, liberation, and all qualities. On one atom are fields equal to the number of atoms, And in those fields are Buddhas inconceivable, Sitting amidst the Buddhas' heirs. I shall practice and behold the practice of enlightenment. Likewise, in every direction without exception, In an area the size of a hair's tip are Oceans of Buddhas, oceans of fields, And I shall practice and perfectly enter oceans of eons. With a single utterance, with the sound of oceans of branches, The Conquerors' voices are perfectly pure in every branch, And resound according to the thoughts of all beings. May I always enter the Buddhas' speech. All the Conquerors who have gone to the three times, Who perfectly turn the wheels of Dharma, And their inexhaustible speech and melodies, I shall also perfectly enter with the power of my intelligence. Even when entering all future eons, May I also enter in a single instant. Whatever eons are the measure of the three times, I shall practice entering them in the fraction of an instant. All the lions among humans who have gone to the three times, I shall behold them in a single instant. Always in their sphere of activity, I shall enter with the power of liberation that is like illusion. Whatever is the arrangement of the fields of the three times, I shall manifest them on a single atom. Likewise, in all directions without exception, I shall enter the arrangement of the fields of the Conquerors. Whatever future lights of the world Attain enlightenment in stages, turn the wheel of Dharma, And show the end of perfect peace in nirvana, I go to the presence of all the Protectors.
Chinese
以及调伏的幻化力量，以及一切门之乘的力量，以及恒时功德行持的力量，以及周遍慈爱的力量，以及一切善妙的福德力量，以及无有染著的智慧力量，以智慧方便和禅定力量，圆满成办菩提的力量。清净一切业的力量，摧毁一切烦恼的力量，令魔的力量变得无力，圆满善妙行持的力量。清净诸佛刹土如海，解脱众生如海，现见诸法如海，证悟智慧如海，清净行持如海，圆满愿力如海，供养诸佛如海，于无量劫海中不厌倦地行持。所有三世诸佛的菩提行愿差别，以善妙行从菩提成佛，我皆无余圆满。诸佛之首的佛子，其名号为普贤，为了行持与彼贤士相同，我将此等一切善根回向。身语意皆清净，行持清净，刹土完全清净，回向贤妙如彼贤士，愿我亦如彼贤士。为了行持一切善妙，我将行持文殊的愿文，于未来一切劫中不厌倦，圆满彼之所有事业。愿行持不成为有限，愿功德亦无有边际，安住于无量行持中，愿能现见彼等一切神变。虚空边际究竟如何，所有众生边际亦如是，业和烦恼边际如何，我的愿力边际亦如是。所有十方无量佛刹，以珍宝严饰而供养诸佛，天人的殊胜安乐，于如微尘数劫供养之，
English
And the powers of taming transformations, and the powers of the vehicle of all doors, and the powers of constantly practicing virtues, and the powers of pervasive loving-kindness, and the powers of all good merits, and the power of wisdom that is without attachment, with the powers of wisdom, skillful means, and samadhi, I will perfectly accomplish the powers of enlightenment. Purifying all the powers of karma, destroying all the powers of afflictions, making the powers of demons powerless, and perfecting the powers of good conduct. Purifying the Buddha-fields like the ocean, liberating sentient beings like the ocean, seeing the dharmas like the ocean, realizing the wisdom like the ocean, purifying the conduct like the ocean, fulfilling the aspirations like the ocean, making offerings to the Buddhas like the ocean, and practicing without weariness in the ocean of kalpas. Whatever the distinctions of the aspiration prayers of the conduct of enlightenment of the Buddhas who have gone to the three times, from enlightenment to Buddhahood through good conduct, I will completely fulfill all of them without exception. The foremost son of all the Buddhas, whose name is called Samantabhadra, in order to practice like that wise one, I dedicate all these virtues. May body, speech, and mind be completely pure, conduct be completely pure, and the fields be completely pure. Just as the dedication of the good is like that wise one, may I also become like that wise one. In order to practice all good, I will practice the aspiration prayer of Manjushri, and without weariness in all future kalpas, I will completely fulfill all his deeds. May conduct not become limited, and may qualities also be without measure. Having abided in immeasurable conduct, may I realize all those manifestations. Just as the limit of space is ultimate, so is the limit of all sentient beings. Just as the limit of karma and afflictions is, so is the limit of my aspiration. All the boundless fields of the ten directions, adorned with jewels, I offer to the Buddhas. Even the supreme bliss of gods and humans, offered for as many kalpas as there are dust particles in the fields,