Chinese
是圆满誓言。 第二，朵玛是：吽！班杂燃等的意义是，自身本初就是五种欲妙自性的朵玛，用语言阐明后进行供养。也就是，在颅器班杂燃的朵玛器皿中，将鼻腔的气脉，鼻子的官能本身，作为吉祥食品朵玛的方式，鼻孔的业气净化为智慧的六欲天女，是具有欲妙享乐自性的朵玛，其上以大乐轮的脉瓣，智慧燃炽的十六勇士和十六明妃的环钩周遍围绕。灯是眼睛的扎嘎赐予。所谓五肉是灯，使五根闪耀光辉，充满威严。其中官能的精华是眼睛，所以是眼睛的甘露。五根的红，是收集贪执之门官能识于内的方法，以五根的束缚，将贪念分别解脱于法界的红来庄严，以自生朵玛供养。日月交合朵玛盘，等等。顶轮的吽字是月亮的自性，脐轮的昂字是太阳的自性，存在于日月交合之身的中央，从顶轮到心间的八大脉，以莲花八瓣的环钩方式围绕，安住于那些脉的八识，是心轮的行持，如果束缚，则自燃为五智的扎嘎甘露赐予，那时，从四大脉生起轮回之门关闭，所以用解脱轮回的红来庄严的自生朵玛。普遍扩展皮肤等等。在身体皮肤的灰色纹路的朵玛器皿中，骨骼的集合形成吉祥的朵玛，以肉的环钩，光彩夺目的甘露，血和黄水的红来庄严的色身自生朵玛。空旷的腹腔等等。在身体腹腔的朵玛盘中，将肝脏本身作为吉祥食品安放，以肺脾肾的环钩周遍围绕。古雅是秘密，秘密属于内脏的一切，本初就安住于扎嘎甘露自性的甘露，胆汁的红，也就是内脏的一切法本初就是自生的。
English
Is to fulfill the vows. Second, the Torma is: Hum! The meaning of "Bhanza burning," etc., is that one's own body is originally the Torma of the nature of the five desires, and it is offered after clarifying it with words. That is, in the skull cup Bhanza burning Torma vessel, the air channels of the nose, the sense of the nose itself, are made into the form of a glorious food Torma, and the working air of the nostrils is purified into the wisdom of the six desire goddesses, which is the Torma with the nature of enjoying the qualities of desire, on which the sixteen heroes and sixteen heroines of the great bliss wheel's petals, blazing with wisdom, are completely surrounded by hooks. The lamp is the Zaga of the eyes bestowed. The so-called five meats are the lamp, which makes the five senses shine brightly and full of majesty. Among them, the essence of the senses is the eye, so it is the nectar of the eye. The red of the five senses is the method of collecting the gate of attachment, the sense consciousness, inward, and adorning it with the red of liberating attachment and conceptualization into the realm of reality by the binding of the five senses, and offering it with the self-born Torma. Sun and moon union Torma plate, etc. The Hum syllable at the crown of the head is the nature of the moon, and the Ang syllable at the navel is the nature of the sun, existing in the center of the sun and moon union body, from the crown to the heart, the eight great channels are surrounded in the manner of the hooks of the eight lotus petals, and the eight consciousnesses dwelling in those channels are the actions of the heart wheel, and if bound, the Zaga nectar of the five wisdoms will be bestowed spontaneously, and at that time, the gate of the cycle arising from the four great channels will be closed, so the self-born Torma is adorned with the red of liberating the cycle. Universally spreading skin, etc. In the Torma vessel of the gray lines of the body's skin, the collection of bones forms a glorious Torma, and the self-born Torma of the physical body is adorned with the hook of meat, the nectar of radiance, and the red of blood and serum. Empty abdomen, etc. In the Torma plate of the body's abdomen, the liver itself is placed as a glorious food, completely surrounded by the hooks of the lungs, spleen, and kidneys. Guhya is secret, and everything belonging to the secret internal organs is originally the nectar dwelling in the nature of Zaga nectar, and the red of bile, that is, all the dharmas of the internal organs are originally self-born.
Chinese
于朵玛会供中，以欲妙供养女金刚誓句而作供养。三者以血供作圆满： 吽！以血等作圆满。于顶轮梵穴轮之宝瓶中，以象征痛苦之所有分别念，以不分别之法界而解脱之血充满之。于喉轮受用等，以能体验各种饮食之美味精华之受用轮之宝瓶中，以五根所未及之境，以有为与无为之界所生之无执散乱意识之血充满之。于心间法轮之宝瓶中，以法性离思绝言之智慧，于自性清净之血充满之。于身体之幻化处，脐轮幻化轮之宝瓶中，以烦恼有之根本，红分微尘，即智慧空性之血充满之。于密处安乐轮之宝瓶中，以方便智慧双运之后，乐著大乐之明点之血完全充满之。如是，本来对于一切有情，以血大乐之自性燃起之女金刚誓句，令一切应供者皆欢喜。四者以灯供作圆满： 吽！以灯等作圆满。于遍布一切身躯之皮肤碗中，以血液与脓液之精华油脂完全充满之，于血肉骨骼之树干上，本来于自性中，以智慧自明而安住，身体之光彩极度燃烧之灯油，自生之灯。于颅骨大海燃烧之碗中，以脑髓牛黄之油脂完全充满之，以使所知之境皆明亮之二十五自在识之树干上，以五根之自生灯。于自达心之燃烧碗中，以红白心脂之油脂完全充满之，于心之八大脉，八瓣莲花之树干上，以八识聚，五智之光燃烧之自生灯。阿瓦都帝，即中脉智慧之碗中，以乐空无二自明光燃烧之灯油完全充满之。七轮重叠，于顶轮大乐之轮，于喉轮受用之ྱི༴ 心间法༴ 脐间化身༴ 燃烧物火༴ 燃烧者风༴ 秘密处安乐轮，即七重之树，由融乐所生之轮涅菩提心，于大乐中自燃之自生灯。心性不坏，于空性之灯盏中，以将一切法回遮于无生界之酥油充满，于无明等十二缘起显现之十二门枢细枝之树上，智慧自生之灯自燃。五身、五语、五意、五功德、五事业，即二十五果法，于有情众生本具之灯盏中，若从有情之根分，则有根极之最下，根极之中等，根极之最上，根极之殊胜，根极之最佳，根极之顶端，根极之圆满等七种。如是根中等之最下等七种，以及最下之最下等七种，三组共二十一种不同根性之心性，以二十一种无垢白“阿”字之酥油充满，于彼等“阿”字之界中，二十五果法可显现无有阻碍而安住之树上，智慧五种子，即མཱུཾ་（藏文，मूं，mūṃ，哞），ལཱཾ་（藏文，लां，lāṃ，朗），མཱཾ་（藏文，मां，māṃ，芒），པཱཾ་（藏文，पां，pāṃ，胖），ཏཱཾ་（藏文，तां，tāṃ，当）等融入光中，于五母之体性中燃烧之灯。最胜佛之刹土，于光明无量之灯盏中，以彼之自性光芒无灭，乐空双运之酥油充满，于一切法融摄于双运智慧之明点一中之树上，五种智慧自显而燃之灯。轮涅一切之生处，本基无为广大虚空之灯盏中，以法界不变之酥油充满，于菩提心无垢之树上，法报化三身，现证金刚身，即五身任运光明中燃烧之灯。如是，有情众生本来自生之灯自燃而安住之实相义，是不越于此之誓言。如《根本续秘密藏》中所说：“此誓甚稀有，身语意之金刚主。”
English
Offering with the Vajra Samaya of the Desire-fulfilling Goddess in the Torma Assembly. Third, completing with rakta: Hūṃ! Completing with rakta, etc. In the vase of the crown chakra, filling it with rakta that liberates all conceptualizations, symbolized by suffering, into the realm of non-conceptualization. In the throat, enjoyment, etc. In the vase of the enjoyment chakra, which experiences the essence of various foods and drinks, filling it with rakta of unfettered mind-consciousness, born from the realms of conditioned and unconditioned, which is not used by the five sensory faculties. In the heart, in the vase of the Dharma chakra, filling it with rakta that is the essence of wisdom, the nature of Dharma, beyond thought and expression. In the navel, the basis of manifestation of the body, in the vase of the manifestation chakra, filling it with rakta of the root of affliction, the red particle, which is wisdom emptiness. In the secret place, in the vase of the bliss-guarding chakra, completely filling it with rakta of the bindu of great bliss, the attachment following the union of skillful means and wisdom. Thus, from the beginning, for all sentient beings, the Vajra Samaya of the goddess blazing with the essence of rakta, great bliss, pleases all those worthy of offering. Fourth, completing with lamps: Hūṃ! Completing with lamps, etc. In the skin bowl pervading the entire body, completely filling it with the essence of blood and serum oil, on the tree trunk of flesh and bones, since wisdom naturally dwells self-illuminated, the self-born lamp of wax that supremely blazes with the radiance of the body. In the skull, in the bowl blazing like a conch shell, completely filling it with the oil of brain gorocana, on the tree trunk of the twenty-five sensory consciousnesses that illuminate the objects of knowledge, the self-born lamp of the five sensory faculties. In the citta, in the burning bowl of the heart, completely filling it with the oil of white and red heart fat, on the tree trunk of the eight great heart channels, the eight petals of the lotus, the self-born lamp blazing with the light of the eight consciousness aggregates and the five wisdoms. Avadhuti, that is, in the bowl of the central channel wisdom, completely filling it with the oil blazing with the light of self-illumination, the non-duality of bliss and emptiness. Seven chakras stacked, in the crown chakra, the wheel of great bliss, in the throat, the wheel of enjoyment.
English
kyi... Heart Dharma... Navel Emanation... Fuel Fire... Fueling Wind... The secret place, the wheel of bliss, that is, on the seven-tiered tree, from the melting bliss arises the wheel of samsara and nirvana, the mind of enlightenment, the self-igniting natural lamp that blazes in great bliss. The indestructible nature of mind, in the lamp of emptiness, is filled with the butter of turning all dharmas into the unborn realm, and on the tree of the twelve branchlets that manifest the twelve links of dependent origination, such as ignorance, the self-igniting lamp of awareness blazes. The five bodies, five speeches, five minds, five qualities, and five activities, that is, the twenty-five fruition dharmas, if divided from the faculties of sentient beings in the lamp that naturally abides in embodied beings, then there are seven: the lowest of the supreme faculty, the middle of the supreme, the supreme of the supreme, the excellent of the supreme, the best of the supreme, the peak of the supreme, and the perfection of the supreme. Likewise, seven such as the lowest of the middle faculty, and seven such as the lowest of the lowest, three sets, that is, twenty-one different minds of faculties, filled with the butter of twenty-one stainless white "A"s, in the space of those "A"s, on the tree where the twenty-five fruition dharmas can manifest without obstruction, the five wisdom syllables, that is, MŪṂ（藏文，मूं，mūṃ，哞）, LĀṂ（藏文，लां，lāṃ，朗）, MĀṂ（藏文，मां，māṃ，芒）, PĀṂ（藏文，पां，pāṃ，胖）, TĀṂ（藏文，तां，tāṃ，当）, dissolving into light, the lamp blazing in the essence of the five mothers. In the realm of the supreme Buddha, in the lamp of light and immeasurability, filled with the butter of inseparable bliss and emptiness, the self-nature of which is unceasing, on the tree where all dharmas converge into one bindu of union wisdom, the lamp blazing with the self-arising of the five wisdoms. The source of all samsara and nirvana, in the lamp of the unconditioned, vast space of the ground of all, filled with the butter of the unchanging dharmadhatu, on the tree of the stainless mind of enlightenment, the three bodies of dharma, enjoyment, and emanation, the manifest enlightenment vajra body, that is, the five bodies, the spontaneously accomplished lamp blazing in light. Thus, the meaning of the reality that the self-igniting lamp naturally abides in embodied beings from the beginning is the samaya that does not transcend this. As it is said in the Root Tantra Secret Essence: "This samaya is very wonderful, the lord of the vajra of body, speech, and mind."
Chinese
即四种本性母尊之体性，以及境相，具有能辨识之自性的八识，即是八位嘎日玛忿怒母；其境，色声香味触法，以及界与处，即是八种变化境，是八位忿怒母悉陀母之体性；常边、断边、我边、相边这四者，即是金刚姊妹等四位忿怒门母之体性；显现为各种各样的分别念，即是人食女魔等二十八自在母之体性；如是，清净之智慧本尊众一切法身不变金刚不坏之自性中，虽未曾动摇，然于所化众生前显现为随顺调伏之寂静与忿怒本尊众之游舞，无有间断之语之显现，虽以适合所化众生根器之各种形象显现，然身无有迁变，语意无有错谬，功德无有穷尽，已觉醒为庄严之轮，祈请令事业于轮回未空之际，成为众生头顶法轮之庄严，作为供养境，智慧之轮的游舞无有穷尽地安住，完全圆满誓言，清净瑜伽士之违犯与分别障，祈请立即赐予圆满之果，四灌顶之智慧与殊胜共同之成就。如是，此为圆满释文之简略叙述，乃是遵照至尊上师不变宝胜幢之教言，无法违逆，由敏珠林寺之末流达玛格尔谛，尽己所知而撰写，至于是否如实符合经文意义，祈请具法眼之众生详加审查。藏印圣贤之心髓，幻化网忏悔圆满，所做注释之善果，回向众生皆成佛。愿以此令大密宁玛派之教法兴盛广大！吉祥！ 圆满释文之简略叙述。