Chinese
愿从所知障中解脱！以此能照亮的光明灯，愿从烦恼五毒的障碍中解脱！以此偿还宿债的赎命供，愿从死主习气的障碍中解脱！以此善资粮回向，愿从蕴魔异熟的障碍中解脱！以此遣除四魔的仪轨，凭借往昔诸佛的加持力，为了遣除如今施主檀越的障碍违缘，封闭赎命之门，回遮厌胜之门，通过积累二资粮，净化晦气和不净污垢之众。魔之主尊四大魔，仪轨明灯百零四，以此广大供施仪轨，彻底遣除四大魔。病之主尊四大失调，四大元素聚合，摧毁色蕴之身，此以梵天之药遣除。鬼之主尊四大魔，制造障碍违缘和突发事件，以彼等供施百零四的仪轨，遣除损害者。以上中下三等发心，以实物和影像禅定，加持百零四后，供养四大魔，请以欢喜之态享用，释放俘虏，解脱束缚，今后莫作损害，愿具足世间寂静之宾客！如是念诵，以口燃咒语坚信回向赎命朵玛等，念诵百零咒后，祈请事业。此时，古籍中未明确说明供养金饮和施舍，但因是期间的实践，若有兴趣可另行查阅。第七，分别回向：祈！高者向下生，低者向上生，大者莫责备，小者莫欺凌，对于施主檀越，当魔军降临时，供养檀越赎命百零四，萨擦一百和明灯一百，朵玛一百和血食一百，供养四大魔之手，供养身语意之赎命，祈请遣退魔军。嗡 阿巴ra 扎扎 赫利 迪舍 贝ra 萨瓦 阿巴那耶 梭哈！以此分别供养金饮。无论是施主还是其他人，用黑青稞击打
English
May I be liberated from the obscuration of knowledge! With this illuminating lamp of manifestation, may I be liberated from the obscuration of the five poisons of affliction! By dedicating this ransom offering to repay karmic debts, may I be liberated from the obscuration of the habitual tendencies of the Lord of Death! By dedicating this to the accumulation of merit, may I be liberated from the obscuration of the ripening of the skandha demons! With this ritual to dispel the four maras, through the blessings of the Buddhas of the past, in order to avert the obstacles and adverse conditions of the patrons and benefactors of the present, close the door of ransom and turn back the door of aversion, purify the obscurations and impure stains by accumulating the two accumulations. The chief of demons, the four great demons, the ritual of one hundred and four clear lights, with this vast offering ritual, completely dispel the four great demons. The chief of diseases, the four imbalances, the aggregation of the four elements, destroys the body of form, this is dispelled by the medicine of Brahma. The chief of obstacles, the four great demons, create obstacles, adverse conditions, and sudden events, with the ritual of one hundred and four offerings, dispel the harm-doers. With the minds of beings of superior, middling, and inferior capacity, through actual objects and visualized samadhi, having blessed the one hundred and four, we offer them to the four great demons, please accept them with joy, release the captives, liberate the bound, and in the future, do no harm, may you be endowed with the guests of samsara and nirvana! Thus reciting, with faith in the mantra of the flaming mouth, dedicate the ransom torma and so on, after completing the one hundred mantras, request the activity. At this time, the offering of golden drink and generosity is not clearly stated in the old texts, but since it is the practice of the period, if interested, it can be consulted separately. Seventh, the specific dedication: O! May those who are high be born downwards, may those who are low be born upwards, may those who are great not blame, may those who are small not despise, when the army of demons comes to the patrons and benefactors, offer the one hundred and four as ransom for the benefactors, one hundred tsatsas and one hundred clear lights, one hundred tormas and one hundred blood offerings, offer them to the hands of the four great demons, offer them as ransom for body, speech, and mind, pray to repel the army of demons. Om Aparajakra Hrih Tise Bera Sarva Apanaye Svaha! With this, offer golden drink separately. Whether it is the patron or someone else, strike with black barley.
Chinese
颂༴ 火神之军༴ 嗡 阿巴绕扎扎 赫利 德 讓 萨瓦 阿༴ 杰！ 高者皆退散。 水神之怖༴ 施主༴ 萨恰༴ 食子༴ 水神等༴ 身语༴ 水神之军༴ 嗡 阿巴绕扎扎 赫利 德 康 萨瓦 阿༴ 杰！ 高者皆退散。 地神之怖༴ 施主༴ 萨恰༴ 食子༴ 地神等༴ 身语༴ 地神之军༴ 嗡 阿巴绕扎扎 赫利 德 朗 萨瓦 阿༴ 杰！ 高者皆退散。 风神之怖༴ 施主༴ 萨恰༴ 食子༴ 风神等之༴ 身语意之༴ 祈请遣除风神之军队。 嗡 阿巴绕扎扎 赫利 德 央 萨瓦 阿巴纳耶 梭哈。 如是说，倾洒黄金酒，用黑豆击打，并伴以乐器。 第八，赎祭供养：主要观想手掌之大赎祭。讓 央 康。 从空性中，施主之替身赎祭，美丽庄严，令人心悦，善于言谈，智慧明亮，以柔软之衣和美丽之饰装扮，具备所需之财物，不可思议。 广则念诵六字六手咒，略则以虚空藏之咒加持。 吽。 三有之中，无论何处，成为魔障之类者，前来听从胜者之教令。 珍贵谷物，精选之人，天空之心，酥油之髓，海螺之骨，黄丹之肉，朱砂之血，火焰之暖，风之气息，水之精华，发丝之芒，珍珠之脑，眼眶之眼，宾客之牙，舌尖之舌，自在之手，铜铁之足，丝绸之衣，珍宝饰品，财物之宝，具备蕴界处等，身形美好，步伐稳健，朗色朗色，善于言谈，语调悦耳，曲汝曲汝，心乃思辨，赫日格赫日格，备办备办，如是磨砺，如男子出征，装扮装扮，如是堆砌，如少女出嫁，寻觅寻觅，如是积聚，如开启国王之宝库。 如是殊胜赎祭，稀有难得，胜于人，欢喜享用赎祭，偿还宿债，清偿旧账，转变损害之恶念，转变非时死亡之因，平息衰败恐惧，增广寿命权势受用。 如是说。 往昔之
English
Sung. Fire deity's army. Om Apara Chakra Hrih Ti Ram Sarva A. Kye! All the high ones disperse. Fear of the water deity. Patron. Saccha. Torma. All the water deities. Body and speech. Water deity's army. Om Apara Chakra Hrih Ti Kham Sarva A. Kye! All the high ones disperse. Fear of the earth deity. Patron. Saccha. Torma. All the earth deities. Body and speech. Earth deity's army. Om Apara Chakra Hrih Ti Lam Sarva A. Kye! All the high ones disperse. Fear of the wind deity. Patron. Saccha. Torma. Of all the wind deities. Body, speech, and mind. Please turn back the wind deity's army. Om Apara Chakra Hrih Ti Yam Sarva Apanaye Svaha. Saying this, scatter golden libation, strike with black beans, and perform with music. Eighth, offering the ransom: mainly focusing on the great ransom of the palm. Ram Yam Kham. From emptiness, the patron's likeness ransom, beautiful and majestic, pleasing to the mind, skilled in speech and bright in intelligence, adorned with soft clothes and beautiful ornaments, possessing inconceivable wealth and treasures of all necessities. In detail, recite the six-syllable six-hand mantra, or briefly bless with the extensive mantra of the Space Treasury. Hum. In these three realms, wherever it may be, whatever has become a kind of obstacle, come here and listen to the command of the Victorious Ones. Precious grains, selected person, heart of the sky, marrow of ghee, bone of conch, flesh of yellow orpiment, blood of cinnabar, warmth of fire, breath of wind, essence of water, rays of hair, brain of pearls, eyes of the eye sockets, teeth of guests, tip of the tongue, hand of power, feet of copper and iron, clothes of silk, precious ornaments, treasures of wealth, possessing aggregates, elements, and sense bases, beautiful in form, steady in steps, lams se lams, skilled in speech, sweet in voice, kyu ru ru, mind is discerning, hrig se hrig, prepared and prepared, thus sharpened, like a man going to war, adorned and adorned, thus piled up, like a young woman going to be married, sought and sought, thus accumulated, like opening the king's treasury. Such an excellent ransom, rare and wonderful, better than a person, joyfully accept the ransom, repaying past debts, clearing old accounts, transforming the evil thoughts of harm, transforming the causes of untimely death, pacifying decline and fear, increasing life, power, and enjoyment. Thus saying. Previous
Chinese
讲述传记而供奉是： 唉！往昔释迦牟尼佛， 以殊胜布施手印于右手， 以手指尖端， 四魔全部， 迎请为宾客而作供施。 财物供养之施主， 置于虔诚之手掌心。 珍爱而作灌顶故， 从四种障碍所生之， 四魔消除而具光彩。 往昔如实语之加持， 如今我与施主之， 身替置于手掌心。 最后以四百种物品围绕， 四魔置于手指尖。 加持并供施而献上， 听闻真实大语之教诲。 升至四生处。 如是说。 第九 祈愿是： 顶礼！ 四百之广大供施， 回向为福德与智慧之资粮。 塑立身像擦擦之加持， 愿诸有情皆行十善。 愿断除十不善。 供奉百盏灯之福德， 愿诸有情消除无明黑暗后， 愿证悟五种智慧之义。 供奉百食子之福德， 愿诸有情皆从饥荒之劫中解脱。 供奉百赎命物之福德， 愿诸有情皆清净邪魔所害之宿债与债务。 诵读甚深经典之加持， 愿诸有情恒常转法轮。 以供奉四百之善根， 愿我与财物供养之施主眷属， 皆清净宿债债务。 圆满二资粮后， 愿获得无上菩提之珍贵果位。 如是祈愿。 第十 回遮之事是： 唉！ 以四百供施之谛实力， 我与财物供养之施主， 以上方之魔祟以四百回遮， 以下方之厉鬼作祟以四百回遮。 父母之老鬼༴ 母子之凶鬼༴ 孩童之小鬼༴ 抛掷法器之恶咒༴ 诅咒符印邪术༴ 年关月关༴ 日关时关恶事回遮༴ 所有恶劣星曜皆回遮。 恶咒邪鬼恶语༴ 人之死相༴ 牲畜损失༴ 仇敌盗贼༴ 众生之恶兆༴
English
The offering by telling the biography is: Alas! In the past, Buddha Shakyamuni, With the supreme generosity mudra on his right hand, With the tips of his fingers, Summoned all four maras as guests and dedicated the offerings. The patron of wealth and offerings, Placed in the palm of the faithful hand. Cherishing and bestowing empowerment, From the four obscurations that arose, The four maras were dispelled and became radiant. Like the blessing of truth in the past, Now, my and the patron's, Body substitutes are placed in the palm of the hand. Finally, surrounded by four hundred substances, The four maras are placed on the tips of the fingers. Bless and dedicate, and offer, Listen to the teachings of the great truth. Ascend to the realm of the four births. Thus it is said. Ninth, making aspirations is: Homage! The vast offering of four hundred, May it be dedicated as a collection of merit and wisdom. By the blessing of erecting the body stupa tsa-tsas, May all sentient beings engage in the ten virtues. May they abandon the ten non-virtues. By the merit of offering a hundred lamps, May all sentient beings dispel the darkness of ignorance, May they realize the meaning of the five wisdoms. By the merit of offering a hundred tormas, May all sentient beings be liberated from the eon of famine. By the merit of offering a hundred ransom objects, May all sentient beings purify all karmic debts and obligations caused by harm from obstacles. By the blessing of reciting the profound sutras, May all sentient beings constantly turn the wheel of Dharma. By this root of virtue of offering four hundred, May all karmic debts and obligations of myself and the patron of wealth and offerings, together with their retinue, be purified. Having perfected the two accumulations, May we attain the precious state of unsurpassed enlightenment. Thus, aspirations are made. Tenth, the act of averting is: Alas! By the power of truth of the four hundred offerings, For myself and the patron of wealth and offerings, The upper maras are averted with four hundred, The lower rising spirits are averted with four hundred. Father and son's old spirit... Mother and child's evil spirit... Child's small spirit... Curses of thrown Dharma implements... Curses, spells, and witchcraft... Year obstacles, month obstacles... Day obstacles, time obstacles, evil averted... All evil planets and stars are averted. Curses, evil spirits, evil speech... Human death signs... Loss of wealth and livestock... Enemy attacks, thief attacks... Evil omens of beings...
Chinese
八部众所造成的损害消除！天绳断裂༴ 大地支柱拔出༴ 恶梦凶兆༴ 汉地的恶劣学术༴ 藏地的恶劣占卜༴ 所有九恶十恶全部消除！所有贪执、巨大恐惧全部以百种方式消除！这样说着，拍手。 然后将四魔的形象和替身等祭品放置在靠近房屋门口的地方。吽！谛听，所有魔障之众！天龙、夜叉等等！所有生灵、空行母！供养你们替身和食子。今天对于施主及其眷属，无论造成任何损害，享用此供养食子，从束缚中解脱！从禁锢中释放！食子作为代价和替身享用。我今天供养你们。去吧，大魔，离开吧！以后不要再这样做！看到你的力量和能力，你并非不能成为大魔。你是天神的化身，以前没有得到供养，今天我供养你。用鲜花花环、香和气味，灯和食物，让魔障之王离开。即使有前世的宿怨，也以此供养来化解。三宝的教令和誓言破损的过失，即使造成损害也不好，大魔你现在离开吧！持有金刚杵之王的，无论违背其教令，金刚持会迅速抛弃。抛弃后，成为大心众生，在轮回的境地中，堕入三恶道，发出极其凄惨的哀嚎。大自在佛的教言，如果违背，将化为灰尘。因此，大魔你离开吧，不要违背誓言！这样说。 第十二，送走。然后将祭品围绕病人和施主三次，观想由此带走了疾病、邪魔和所有贪执、巨大恐惧，并返回自己的住所。用香和黄金酒引导，带到送走的方向等地方。吽！魔障之王，四大魔，听从伟大的真谛之教令！天魔所为的白色你，在什么都没有的地方