Chinese
四百供仪·如意任运成就。 四百供仪·如意任运成就。 名为《四百供仪·如意任运成就》之仪轨。顶礼三宝！赐予利乐之殊胜，珍贵三宝！以坚定不移的信心恭敬顶礼。为了从四魔等怖畏中救护一切众生，简略地编写四百供仪。其中分为：预备供品，正行仪轨次第，以及通过后来的历史来阐述利益。首先，将要进行仪轨的处所打扫干净。在坛城（梵文：maṇḍala）的基座上，用香水洒湿。按照通常的方式，在那里画出八个大圆圈，从中心开始，用五个圆圈环绕，中心为蓝色。第一个圆圈是八瓣莲花，装饰着色彩。第二个是白色。第三个是红色。第四个是蓝色。然后在外面画出世尊的右手，结胜施印。在手的肘部，放置珍宝或矮桌，上面安放具有加持力的世尊像，面朝手指。在中心，用铜盘等盛放谷物，作为施主一肘长的替身，作为赎命供品，并用衣物装饰。男性用虎皮，女性用牛皮的木牌，刻上年龄数字，背面写上愿望，放在右肩上，并用箭、幡等装饰。用谷物、珍宝、丝绸等多种供品环绕。除了拇指之外，在四个手指的顶端，用泥土等塑出，或者在木牌上画出四魔的形象。蕴魔为黄色，位于食指。死魔为黑色，位于中指。烦恼魔为红色，位于无名指。天子魔为白色，位于小指。在坛城的莲花瓣上，为了消除蕴魔，放置一百个擦擦（梵文：sāñcā）像。在第二个圆圈上，为了消除天子魔，放置一百个食子供品。在第三个圆圈上，为了消除烦恼魔，放置一百盏酥油灯。在第四个圆圈上，为了消除死魔，放置一百个替身食子。将这些以环绕的方式精美地布置。经文中说：右手结胜施印，积聚四百供仪的供品和物品，在手指顶端迎请宾客，消除四魔，从而焕发光彩。
English
The Four Hundred Offerings: Spontaneous Fulfillment of Wishes. The Four Hundred Offerings: Spontaneous Fulfillment of Wishes. This is the ritual called "The Four Hundred Offerings: Spontaneous Fulfillment of Wishes." Homage to the Three Jewels! The supreme bestower of benefit and happiness, the precious Three Jewels! Having respectfully prostrated with unwavering faith, in order to protect all beings from the fears of the four maras, etc., I will briefly compose the four hundred offerings. It consists of: preparing the provisions and arranging the materials according to one's means; the order of the main ritual; and then demonstrating the benefits through historical accounts. First, the place where the ritual is to be performed should be cleaned and purified. Sprinkle fragrant water on the base of the mandala. There, draw eight large circles in the usual way, encircling from the center with five circles, the center being blue. The first circle is eight lotus petals, adorned with beautiful colors. The second is white. The third is red. The fourth is blue. Then, outside of that, draw the right hand of the Teacher, with the gesture of supreme generosity. At the elbow of the hand, place a jewel or a low table, on which is placed a blessed image of the Teacher, facing the fingers. In the center, in a copper bowl or the like, place a substitute of the patron, one cubit long, made of grain flour, as a ransom offering, adorned with clothing and ornaments. For a male, use a tiger skin, and for a female, use a wooden plaque of a cow, with the number of years inscribed on it. On the back, write the desired aspirations, and place it on the right shoulder, adorned with arrows, banners, etc. Surround it with various offerings such as grains, jewels, silk, and so on. Except for the thumb, sculpt or draw the forms of the four maras on the tips of the four fingers. The Skandha Mara is yellow, on the index finger. The Death Mara is black, on the middle finger. The Klesha Mara is red, on the ring finger. The Son of the Gods Mara is white, on the little finger. On the lotus petals of the mandala, place one hundred stupa tsa-tsas to dispel the Skandha Mara. On the second circle, place one hundred divine foods to dispel the Son of the Gods Mara. On the third circle, place one hundred butter lamps to dispel the Klesha Mara. On the fourth circle, place one hundred substitute food offerings to dispel the Death Mara. Arrange these beautifully in a circular manner. The text says: "In the right hand with the gesture of supreme generosity, accumulate the offerings and substances of the four hundred, invite the guests to the tips of the fingers, dispel the four maras, and thus be radiant."
Chinese
光芒四射，以“班杂萨玛雅 匝匝”迎请智慧尊众。 怙主大悲具足者， 一切遍知导师尊， 福德功德如海田， 顶礼如来如是尊。 如是顶礼，并以阏伽等乃至 ശബ്ദ（梵文天城体，śabda，梵文罗马拟音，声音）供养后， 匝 吽 班 霍，融为无二。 观想心间种子字周围环绕咒语，念诵 嗡 牟尼 牟尼 玛哈牟纳耶 梭哈，尽力念诵。 第二，圣物开光： 自己心间放射光芒，十方诸佛菩萨皆降临于前方虚空。 迎请“成为所有众生的怙主”等。 以阏伽等供养赞颂。 虚空中的天众化为光蕴，融入圣物。 抛洒鲜花，念诵缘起咒，洒向擦擦。 亦诵《随念佛陀经》，并作吉祥祈愿。 第三，积累资粮： 将开光法事观想为资粮田。 行七支供养赞颂。 简而言之，仅作《普贤行愿品》中的七支供养即可。 一般而言，自生可依任何本尊而作。 此处所示仪轨，乃出自具足传承、可供考证之古籍。 从自生至积累资粮，皆如上述次第进行。 第四，加持物品： 以 རྂ་（藏文，ram，梵文天城体，ram，梵文罗马拟音，让，火） ཡྂ་（藏文，yam，梵文天城体，yam，梵文罗马拟音，扬，风） ཁྂ་（藏文，kham，梵文天城体，kham，梵文罗马拟音，康，空）焚烧、抛洒、洗涤所有不净之物，观想为空性。 以 嗡 阿 吽 加持。 特别是六字印的加持法： 将法性清净的掌心合拢，空心置于心间，念诵 嗡 梭巴瓦 须达 萨瓦 达玛 梭巴瓦 须多 杭 三遍或七遍。 所有物品皆化为自性清净的空性。 虚空藏： 掌心空心合拢，指尖相触，折断语，置于眉间，念诵 纳嘛 萨瓦 达塔嘎 喋 贝 秀木 凯 贝 萨瓦 塔 康 嘎 喋 萨帕 惹 纳 依芒 嘎嘎纳 康 梭哈。 观想五种欲妙无穷无尽，充满虚空。 熏香方法： 合掌向外推出，两拇指交叉，置于口前。 嗡 班杂 阿
English
Rays of light emanate, inviting the assembly of wisdom beings with "Vajra Samaya Ja Ja." Protector, possessor of great compassion, Omniscient teacher, Field of merit and qualities, I prostrate to the Thus-gone One. Thus prostrating, and offering with Argham and so on up to Shabda, Ja Hum Bam Hoh, become inseparable. Meditate on the mantra garland encircling the seed syllable at the heart, and recite Om Muni Muni Maha Munaye Svaha as much as possible. Second, the consecration of the relics: Light rays emanate from one's own heart, and all the Buddhas and Bodhisattvas of the ten directions descend into the sky in front. Inviting with "Becoming the protector of all sentient beings," etc. Offering and praising with Argham etc. The assembly of deities in the sky transforms into a mass of light, and dissolves into the relics. Throw flowers, recite the essence of dependent origination, and scatter on the tsatsas. Also recite the Sutra of Recollecting the Buddha, and offer auspicious wishes. Third, accumulating merit: Visualize the assembly field for the consecration as the support for accumulating merit. Perform the seven-branch offering and praise. In short, just perform the seven-branch offering from the Samantabhadra's Prayer. In general, self-generation can be done based on any chosen deity. The ritual shown here is from ancient texts that are authentic and verifiable. From self-generation to accumulating merit, the order is as described above. Fourth, blessing the substances: With Ram Yam Kham, burn, scatter, and wash away all impure objects, and contemplate emptiness. Bless with Om Ah Hum. In particular, the blessing of the six mudras and six mantras: With the palms of the hands, which are the nature of purity, joined together in a hollow manner at the heart, recite Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho 'Ham three or seven times. All substances transform into emptiness, which is the nature of purity. The treasury of space: With the palms of the hands joined together in a hollow manner, with the tips of the fingernails touching, break the words and place them at the eyebrow center, recite Nama Sarva Tathagatebhyo Vishva Mukhebhya Sarva Tha Kham Utgate Spha Raṇa Imam Gagana Kham Svaha. Contemplate that the five desirable qualities are inexhaustible and fill the sky. The method of combining incense: Extend the joined palms outward, cross the two thumbs, and place them in front of the mouth. Om Vajra A
English
Mrita Kundali Hana Hana Hum Phat. Visualize all the objects transforming into a great ocean of nectar. The Great Powerful One: The right hand forms a vajra fist, raising the index finger. The left hand makes the earth-touching mudra. Om Namaḥ Sarva Tathāgata Āvalokite Om Sambhara Sambhara Hum. Visualize all the objects conforming to each individual's thoughts. The Wisdom Star Arrow: The right hand forms a vajra fist, placing it at the heart. The left hand makes the supreme generosity mudra, as if holding a vessel. Om Jñāna Avalokite Namaḥ Samanta Sparaṇa Raśmi Bhava Samaya Mahā Maṇi Duru Duru Hṛdaye Jvalani Hum. Visualize all the guests enjoying the objects without conflict. The Empowerment Wheel: Interlace the fingers of both hands inward, placing them at the elbows. Join the two thumbs together and extend them, circling them above the crown of the head. Namaḥ Samanta Buddhānāṃ Grahe Śvari Prabha Jyotini Mahā Samaya Svāhā. Visualize all the guests becoming subject to oneself. Thus, recite the mantra three or seven times, and strike the cymbals when releasing the mudra. Homage! By the power of my thought, and by the power of the Tathāgata's generosity, and by the powers of the realm of Dharma, for the purpose of offering to the noble ones, and for the purpose of benefiting sentient beings, whatever meanings are thought of, may all of them arise without obstruction, as appropriate! Thus, declare the power of truth. Fifth, inviting the guests: With music and song, say this: Kye! The Buddha, the chief of the two-legged, is the supreme truth. The nature of Dharma, free from attachment, is the supreme truth. The Sangha, the chief of the assembly, is the supreme truth. The supreme truth is the command of the Three Jewels. There is none who does not listen to the command of the Three Jewels. From the peak of existence to the hell realms, all who have become guests, come here and listen to the command of the Sugata Victorious Ones. Kye! Whoever in the three realms, such as the classes of obstructing demons who cause harm, come here and listen to the command of the Victorious Ones. May my offering be without error, and may your acceptance be without confusion. Lord of Death, Mara, and the Mara of the aggregates, the Mara of afflictions, and the Mara of the sons of the gods, the four Maras, the hosts of the Mara's army, from the four corners of the places of arising, today's place
English
Here, please invite. By the blessings of the truth of the Three Jewels. Please come here immediately. In the past, the lord of gods, Indra. When he was seized by the Lord of Death, the Mara. The Bhagavan, the Victorious Shakyamuni. By giving vast generosity. The lord of gods, Indra, was freed from illness. Now, for the patrons and benefactors. The misfortune of the four maras descends. The evil influence of gods and demons pierces. Bad omens, bad dreams, and bad signs. The disturbance of the four elements' maras. In order to avert all evils. Accumulating vast offerings and substances. We invite the four maras of the elements. In an instant, come here. The Bhagavan, the Great Sage. Resides on the tips of the four fingers. om （藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡） ehyehi （藏文，梵文天城体：एह्येहि，梵文罗马拟音：ehyehi，汉语字面意思：Come here） By this, invite. jah hum bam hoh （藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：jah hum bam hoh） Transform into your own forms and abide in non-duality. Sixth, the general dedication of substances. Alas. In the past, when Shakyamuni Buddha. The lord of gods was afflicted by illness. In the right hand of supreme generosity. Accumulating vast offerings and substances. Inviting guests to the fingertips. Eliminating the four maras, possessing radiance. By the blessings of the truth of the past. Now, the patrons and benefactors. With thoughts and actions, what is arranged. Please accept these offerings, generosity, ransom, and torma. If misfortune descends, then transform the misfortune. If it descends on divination, then cast the divination stones. If it descends on astrology, then take out the astrological stones. If it descends on decoration, then change the decoration. Release what is bound, and liberate what is tied. Gather back the noose of the maras. Alas. The Mara of the son of gods, white one. Arises from the obscurations of knowledge. The Mara of afflictions, red one. Arises from the obscurations of the five poisons and afflictions. The Mara of the Lord of Death, black one. Arises from the obscurations of habitual karma. The Mara of the aggregates, yellow one. Arises from the obscurations of the ripening karma. Now, the patrons and benefactors. For the sake of purifying the four obscurations. Performing the actions of offering and generosity. The field of offering is the Three Jewels. The guests of generosity are the hosts of obstacles. With offerings of lamps, food. Ransom for karmic debts and torma. Accumulating the accumulations of merit and wisdom. For the sake of purifying the obscurations of afflictions and the obscurations of knowledge. The obscurations of habits and the obscurations of ripening. For the sake of purifying the four obscurations. With this vast offering, generosity, and torma. Divine Mara