Chinese
朵玛三份。 朵玛三份。 十方守护世间具权者， 大悲善巧具誓大坛城， 天人仙人饿鬼罗刹龙， 持明胜者以及夜叉主， 彼等各各示现主宰身， 十方世界守护祈安住。 为令教法兴盛而迎请， 为利有情以供祈降临。
English
Threefold Torma. Threefold Torma. Guardians of the directions, lords of the world, endowed with power, With compassion and skillful means, great samaya mandala, Gods, sages, pretas, rakshasas, nagas, Vidyadharas, victors, and lords of yakshas, Each of them manifesting as the lord of their respective realms, Guardians of the ten directions, I beseech you to abide here. I invite you for the sake of the flourishing of the teachings, I request you to come for the benefit of beings with offerings.
Chinese
是持金刚者的天神，天神之王，鬼怪之主。东方持香天众眷属等，敬献赞颂并顶礼。火是焚烧所食之天神，持仙人王，鬼怪之༴，东南方火神之༴，敬献༴。阎罗持棍之天神， मां（藏文，梵文天城体，ma，梵文罗马拟音，母亲）， मां（藏文，梵文天城体，ma，梵文罗马拟音，母亲）之王༴，南方阎罗之༴，敬献༴。不离真谛具善天，罗刹之王༴，西南罗刹之༴，敬献赞颂༴。持索套之水神，誓句守护之王༴，西方水神之༴，敬献༴。风是执持命根之天神，明咒持明之王༴，西北风神之༴，敬献༴。夜叉手持杖，财神守护之王༴，北方夜叉之༴，敬献༴。具力能引之天神，生主之王༴，东北具力者༴，敬献༴。上方的梵天大天，日月大星，星宿星辰眷属等，敬献༴。下方的龙是土地之神，持地大手，具誓句智者眷属等，敬献赞颂并顶礼。如是赞颂。东方持金刚者之神众眷属等，供养朵玛祈请享用。火神阎罗真离罗刹主，水神风神财神之主与，具力天即生主之主与，上方日月梵天大天与，诸天神众及何者地上龙，山神与及净众眷属等，处处各自供养朵玛众，以大欢喜享用之后也，各自方位善妙安住已，自己子女亲友眷属众，家人军队兵众相伴同，花香涂香焚香等供养，赞颂朵玛灯供敬献时，此等受用善妙纳受已，祈愿成办我之事业果。如是嘱托事业。 ཨཱོཾ་ད་ཤ་དི་ཀ་（藏文，梵文天城体，ॐ दश दिक्，梵文罗马拟音，oṃ daśa dik，汉语字面意思，嗡 十方）等之后，加持གཙྪ་（藏文，梵文天城体，गच्छ，梵文罗马拟音，gaccha，汉语字面意思，去）令其离去。第二朵玛供养一切生灵，天与非天夜叉饱腹饿鬼，虚空飞翔翅膀妙身者，持香罗刹鬼怪之族类，何者安住地上具神通，具足子女以及仆从众，我
English
The deity who holds the vajra, the king of the gods, the lord of demons. To the assembly of Gandharvas in the east, I offer, praise, and prostrate. Fire, the deity who consumes what is burned, the king of sages, the lord of demons, the fire deity of the southeast, I offer. Yama, the deity who holds the club, the king of the mamos, the Yama of the south, I offer. The deity who possesses goodness and is inseparable from truth, the king of Rakshasas, the Rakshasas of the southwest, I offer and praise. The deity of water who holds the noose, the king who protects vows, the water deity of the west, I offer. Wind, the deity who holds life, the king of vidyadharas, the wind deity of the northwest, I offer. Yaksha holding a club in his hand, the king who protects wealth, the Yaksha of the north, I offer. The deity who possesses power and leads, the king of bhutas, the powerful one of the northeast, I offer. The great Brahma of the upper realms, the sun, moon, and great planets, to the assembly of planets and stars, I offer. The nagas of the lower realms, the deities of the earth, the great-handed earth-holders, and the assembly of those who know vows, I offer, praise, and prostrate. Thus, I praise. To the assembly of deities who hold the vajra in the east, along with their retinues, I offer these tormas, please accept them. Lord of fire, Yama, the one separated from truth, lord of Rakshasas, lord of water, lord of wind, lord of wealth, the powerful deity, lord of bhutas, the great Brahma of the upper sun and moon, all the deities, and those nagas on the earth, mountain deities, and the assembly of pure ones, to each of you, I offer these tormas. Please accept them with great joy, and having settled well in your respective directions, together with your children, spouses, friends, relatives, family, army, and forces, with flowers, incense, ointments, and perfumes, with praise, tormas, and butter lamps offered with reverence, please partake of these and having taken them well, may you accomplish the fruits of my actions. Thus, I entrust the activity. At the end of "Om Dasha Dika" etc., by adding Gaccha, I request you to depart. The second torma is offered to all beings in general: gods and non-gods, yakshas, hungry ghosts, vultures, those who fly in the sky, those with beautiful wings and decaying bodies, gandharvas, rakshasas, and all kinds of demons, and those who dwell on the earth with magical powers, together with their children, spouses, servants, and retinues, I
Chinese
双膝跪地之时， 合掌向您作祈请。 请您垂听，为利益而降临此处。 嗡，萨瓦洛嘎巴拉，诶嘿耶嘿（藏文：ༀ་སརྦ་ལོ་ཀ་པཱ་ལ་ཨེ་ཧྱེ་ཧིས་，梵文天城体：ॐ सर्वलोकपाला एह्येहि，梵文罗马拟音：oṃ sarvalokapāla ehyehi，汉语字面意思：嗡，一切世间护法，来，来）。以莲花卡玛拉雅斯塔瓦敬献座垫。 嗡，天神，龙族，夜叉，罗刹，乾闼婆，阿修罗，迦楼罗，紧那罗，摩睺罗伽，人类，非人类，及其眷属等供养阿伽等。 将石灰石向上分开，嗡，天神等，在之前的咒语之后，加上那嘛萨瓦等，以三者供养食子。 凡诸众生居住须弥山顶， 欢喜之园与天神之住所， 东西之山与日月之宫殿， 凡诸众生居住于一切山， 尤其居住于珍宝洲之上， 一切河流与河流之交汇处， 湖泊与水池、水洼、水岸边， 凡诸众生居住于清凉泉水， 村庄与畜栏、空旷之城市， 空屋与天神之房屋， 寺庙与佛塔之场所， 苦行之所与象群之聚集地， 凡诸众生居住于国王之宝库， 道路、街道、三岔路口与四岔路口， 凡诸众生居住于大道与单树下， 广大墓地与广大森林， 狮子、熊与猛兽之住所， 凡诸众生居住于恐怖之大草原， 凡诸众生居住于殊胜之洲， 凡诸众生居住于须弥山与墓地。 愿皆欢喜且心满意足， 花鬘、香气、涂香、鲜花， 赞颂、食子、灯火恭敬供养时， 祈请享用并善加纳受， 愿能促成我之事业之果。 如是嘱托事业。耶达玛（藏文：ཡེ་དྷརྨཱ་，梵文天城体：ये धर्मा，梵文罗马拟音：ye dharmā，汉语字面意思：诸法）等。 不作任何恶业， 行持圆满之善业。 调伏自心。 此乃佛陀之教法。 如是行持法布施。嗡，萨瓦洛嘎巴拉，嘎恰（藏文：ༀ་སརྦ་ལོ་ཀ་པཱ་ལ་གཙྪ，梵文天城体：ॐ सर्वलोकपाला गच्छ，梵文罗马拟音：oṃ sarvalokapāla gaccha，汉语字面意思：嗡，一切世间护法，去吧）。如是祈请返回。第三，回向于魔障，观想自身转为金刚大吉祥嘿汝嘎，以吽字手印。 顶礼！至尊根本与传承之具德上师圣众之教言谛实，以及佛陀之教言，正法之教言，僧伽之教言，密咒、明咒、陀罗尼咒、心咒、手印、三摩地等之
English
When kneeling on the ground, With palms joined, I make supplication to you. Please listen and come here for the sake of benefiting. Om, Sarva Loka Pala, Ehyehi (藏文：ༀ་སརྦ་ལོ་ཀ་པཱ་ལ་ཨེ་ཧྱེ་ཧིས་，梵文天城体：ॐ सर्वलोकपाला एह्येहि，梵文罗马拟音：oṃ sarvalokapāla ehyehi，汉语字面意思：Om, All World Protectors, Come, Come). Offer the seat with Padma Kamalaya Stavam. Om, Deva, Naga, Yaksha, Raksha, Gandharva, Asura, Garuda, Kinnara, Mahoraga, Manushya, Amanushya, with their retinue, offer Argham etc. Separate the limestone upwards, Om, Deva etc., at the end of the previous mantra, add Namah Sarva etc., and offer the torma with the three. All beings who dwell on the summit of Mount Meru, The joyful gardens and the abodes of the gods, The eastern and western mountains and the houses of the sun and moon, All beings who dwell on all the mountains, Especially those who dwell on the precious continent, All rivers and the confluences of rivers, The lakes and ponds, puddles, and shores, All beings who dwell in the cool, clear springs, The villages and cattle pens, empty cities, The empty houses and the houses of the gods, The monasteries and the places of stupas, The places of asceticism and the gatherings of elephants, All beings who dwell in the treasuries of kings, The roads, streets, crossroads, and four-way intersections, All who dwell on the great roads and under single trees, The great charnel grounds and the great forests, The abodes of lions, bears, and wild animals, All beings who dwell in the great, terrifying wilderness, All who dwell on the supreme continents, All beings who dwell on Mount Meru and in the charnel grounds. May they all be delighted and satisfied, When garlands, fragrances, unguents, and flowers, Praise, tormas, and butter lamps are offered with reverence, Please partake of these and accept them well, May you accomplish the fruition of my deeds. Thus, entrust the activity. Ye Dharma (藏文：ཡེ་དྷརྨཱ་，梵文天城体：ये धर्मा，梵文罗马拟音：ye dharmā，汉语字面意思：The phenomena) etc. Do no evil, Practice perfect virtue. Tame your own mind. This is the teaching of the Buddha. Thus, perform the Dharma giving. Om, Sarva Loka Pala, Gaccha (藏文：ༀ་སརྦ་ལོ་ཀ་པཱ་ལ་གཙྪ，梵文天城体：ॐ सर्वलोकपाला गच्छ，梵文罗马拟音：oṃ sarvalokapāla gaccha，汉语字面意思：Om, All World Protectors, Go). Thus, request them to depart. Third, dedicate to the obstacles, visualizing oneself as Vajra Mahashri Heruka, with the Hum mudra. Homage! The truthful words of the venerable root and lineage glorious and holy gurus, and the words of the Buddha, the words of the Dharma, the words of the Sangha, the mantras, vidya mantras, dharani mantras, heart mantras, mudras, samadhis, etc.
Chinese
以谛实和，大谛实的加持力，所有一切魔障之类，刹那顷刻降临于此！嗡 札吉 吽 匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）迎请。嗡 滚 嘎热 滚 嘎热 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 贝则 贝则 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 滚 滚 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！以萨瓦 维革南 哥日内 当 阿康 等供养。伴随金刚铃杵和铙钹，嗡 滚 嘎热 等以上咒语后，以萨瓦 维革南 纳玛 等三遍布施食子。凡是夜晚游走的，鬼神和食肉者，罗刹食生肉者，各种各样的有情，树木、山洞等处所，对于他们，食子是，食物、肉、酒和萝卜等，米饭、粥和众多果实，以此供养令其欢喜，平息损害之心，对我等生起利益之心，从今天起请生起此心。以装饰庄严，行持佛法，调伏且如实，守护戒律而梵行，断除对一切有情的惩罚，是为比丘、是为沙门、也是婆罗门。无有任何武器可以摧毁，对于生命的存活，一切都谨慎，以自己的身体为榜样，不要损害他人。嗡。无论是大是小，对身体造成明显损害的，将那疾病驱逐出去，将魔驱赶回自己的处所。如是我尽己所能，以供养和承侍恭敬，安住于誓言，请满足我的愿望。恒常安住于誓言，于此处一切有情的，疾病完全消除，魔众回到自己的处所。如是说。如前行持法布施，以萨瓦 维革南 嘎擦令其离去，所有心怀恶毒和粗暴者，全部不要住在这里，到其他地方去！如果还不走，那么愤怒本尊智慧的金刚，以猛烈燃烧的火焰，将魔障你们的头颅击成一百块！以嗡 桑 巴 尼 等四吽咒语和猛烈的乐器声驱赶，并将食子依次丢到干净的地方。再次，无论何种鬼神降临于此，或在地上或在虚空中安住，恒常慈爱众生，日
English
By the power of truth and the great truth, may all kinds of obstacles instantly appear here! Oṃ Ṭākki Hūṃ Jaḥ, invite. Oṃ Guṃ Kari Guṃ Kari Svāhā! Oṃ Pici Pici Svāhā! Oṃ Guṃ Guṃ Svāhā! Offer with Sarva Vighnāṃ Gṛhṇe Idaṃ Arghaṃ, etc. With vajra bell and cymbals, at the end of the above mantra, Oṃ Guṃ Kari, etc., give the torma with Sarva Vighnān Namaḥ, etc., three times. Those who wander at night, spirits and flesh-eaters, Rakshasas who eat raw flesh, all kinds of sentient beings, places such as trees and caves, for them, the torma is food, meat, wine, and radishes, rice, porridge, and many fruits. Please be pleased with this offering, pacify the intention to harm, and have a mind to benefit us. From today onwards, please generate this mind. Adorned with ornaments and practicing Dharma, gentle and truly keeping vows and practicing celibacy, abandoning punishment for all beings, that is a Bhikshu, that is a Shramana, and that is a Brahmin. There is no weapon that cannot be destroyed, and everyone is cautious about the life of living beings. Take your own body as an example, and do not harm others. Oṃ. Whether great or small, whatever causes obvious harm to the body, drive away that disease, drive the demon back to its place. Thus, with whatever I can, with offerings and service and respect, abiding by the vows, please fulfill my wishes. Always abide by the vows, and here, for all sentient beings, completely eliminate the disease, and may the demons go to their own places. Thus said. Perform the Dharma offering as before, and with Sarva Vighnāṃ Gaccha, let them depart. All those who hold malicious and harsh minds, do not stay here, go elsewhere! If you do not go, then the wrathful deity's wisdom vajra, with fiercely burning flames, will shatter the heads of you demons and obstacles into a hundred pieces! Drive them away with the mantra Oṃ Suṃbhani, etc., the four Hūṃs, and the loud sound of musical instruments, and discard the tormas in a clean place in order. Again, whatever spirits have come here, whether they dwell on the earth or in the sky, always loving beings, day