Chinese
也，祈愿赐予无病长寿与权势，以及殊胜之物。并且，祈请十方安住之佛陀与菩萨垂念于我。乃至虚空边际之所有众生，未安置于不住涅槃之境前，祈请诸佛不入涅槃，稳固安住。尤其，祈请此身语意之所依，乃至四大之损害未坏灭前，稳固安住。稳固安住后，亦祈请赐予我与所有众生共同与不共同之所有成就。祈请三次。抛洒念诵缘起咒之花朵。之后亦应供养赞颂。第三、后续仪轨有六，第一、施放朵玛：内部供养金刚护法众，外部供养护方神与诸部多，按照各自仪轨如理供养朵玛。第二、嘱咐护法：将欲交付守护之处所与所依之朵玛，分别陈设供养。结金刚禁制之印，念诵：嗡 班匝 RA 恰 吽（藏文：ༀ་བཛྲ་རཀྵ་ཧཾ་，梵文天城体：，梵文罗马拟音：oṃ vajra rakṣa huṃ，汉语字面意思：嗡，金刚，保护，吽）。以五股金刚杵印触碰头顶，心想：嗡 班匝 萨玛雅 哈哈 哈哈 吽 啪（藏文：ༀ་བཛྲ་ས་མ་ཡ་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ༔，梵文天城体：，梵文罗马拟音：oṃ vajra samaya hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，誓言，打，打，吽，啪），以此立誓。金刚护法之守护神及其眷属，汝等应守护与护持此等处所与所依，并成就不间断生起不可思议之供养之事业。如是嘱咐事业。第三、坛城之后续事宜，依事业正文而行。第四、嘱咐施主：聚集吉祥之物与供养之物，令施主于近处安坐于良好之座上。念诵：此等善逝之余物，祈请享用，罪业得以清净。如是念诵，并向所有师徒分发擦汝之食物。若上师高兴，则以共同与不共同之教证作为后盾，以应时之开示作为连接，或无论如何：您供养我的，殊胜之身像，如您所说的那样，我已成办了那些意义，那些意义已经成就，请随意供养。您供养我的
English
Also, may you grant perfect health, long life, power, and supreme qualities. Furthermore, I beseech all the Buddhas and Bodhisattvas residing in the ten directions to consider me. Until all sentient beings, equal to the extent of space, are placed in the state of non-abiding Nirvana, I beseech the Victorious Ones to remain steadfast and not pass into Nirvana. In particular, I beseech these supports of body, speech, and mind to remain steadfast until they are destroyed by the harm of the four elements. Having remained steadfast, may you also grant me and all sentient beings all the common and supreme accomplishments without exception. Make the supplication three times. Scatter flowers while reciting the essence of dependent arising. Afterwards, make offerings and praises again. Third, the subsequent rituals have six parts. First, the offering of the torma: Offer the torma to the Vajra Dharma protectors inside and to the directional guardians and bhutas outside, according to their respective rituals. Second, entrusting the protectors: Prepare and offer separately the torma for the place and support that you wish to entrust. Bind with the mudra of Vajra's strict command, reciting: Oṃ Vajra Rakṣa Hūṃ (藏文：ༀ་བཛྲ་རཀྵ་ཧཾ་，梵文天城体：，梵文罗马拟音：oṃ vajra rakṣa huṃ，汉语字面意思：嗡，金刚，保护，吽). With the belief that the five-pronged Vajra mudra touches the crown of the head, recite: Oṃ Vajra Samaya Hana Hana Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ས་མ་ཡ་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ༔，梵文天城体：，梵文罗马拟音：oṃ vajra samaya hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，誓言，打，打，吽，啪), thereby establishing the commitment. O Vajra Dharma-protecting guardians and your retinues, may you protect and guard these places and supports, and may you accomplish the activity of continuously producing inconceivable offerings. Thus, entrust the activity. Third, the subsequent activities of the mandala should be done according to the work manual. Fourth, exhorting the patrons: Gather auspicious substances and offering implements, and have the patrons sit nearby on a good seat. Recite: These remnants of the Sugatas, please partake, may sins be purified. Recite thus, and distribute the food of tsa-ru to all the teachers and students. If the teacher is pleased, then support with common and specific scriptural citations, connecting with timely explanations, or in any case: Whatever images of the body you offered me, especially, just as it was said, I have accomplished those meanings, those meanings have been accomplished, please offer as you please. Whatever you offered me