English
May the supreme fragrances, emanating with endless scents, be applied to the bodies of all the Thubwang (able ones), like wiping refined pure gold, blazing with light. Oṃ Vajra Ghaṇṭe Svāhā. Offering garments. Then, offering the extremely fragrant and sacred garments, with beautifully transformed colors. Also offering various fine, thin, and soft silks, and hundreds of supreme ornaments. Oṃ Vajra Vastra Ye Praticcha Svāhā. Incense with fragrant oil, and offer auspicious words as appropriate. The third is generating the support: Like the front generation based on the sadhana mandala, or generating separately. Aṃrita Sa Bang Svabhāva Shuddhaḥ Sarva Dharmaḥ Svabhāva Shuddho Haṃ. From emptiness, generate the Buddha images, stupas, temples, etc., on various precious thrones supported by lions, and on stacked lotus sun and moon cushions, from Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡) arises a white wheel, marked with Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡), arises white Vairochana, holding a wheel in the right hand and a bell in the left. White Lochana, holding a wheel in the right hand and a bell with a handle made of it in the left hand, and uniting with him. Similarly, the scriptures on various precious thrones supported by peacocks, and on stacked lotus and sun-moon cushions, from Āṃ (Tibetan: ཨྃ, Devanagari: आ, Romanized Sanskrit: āṃ, Literal Chinese meaning: 阿) arises a lotus, marked with Āṃ (Tibetan: ཨྃ, Devanagari: आ, Romanized Sanskrit: āṃ, Literal Chinese meaning: 阿), arises red Amitabha, holding a lotus in the right hand and a bell in the left. Red Pandaravasini, holding a lotus in the right hand and a bell with a handle made of it in the left hand, and uniting with him. The hand implements on various precious thrones supported by elephants, and on stacked lotus sun and moon cushions, from Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) arises a vajra, marked with Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽), arises blue Akshobhya, holding a vajra in the right hand and a bell in the left. Blue Dhatvishvari, holding a vajra in the right hand and a bell with a handle made of it in the left hand, and uniting with him. Furthermore, the types of jewels and treasuries, etc., generate Ratnasambhava. Armor, musical instruments, types of protection, etc., generate Amoghasiddhi. In any case, in the end, all are peaceful and smiling, with the beauty of marks and examples fully developed, adorned with silk garments and all kinds of precious ornaments, and dwelling as the nature of radiating infinite light. Think that their crowns are marked with white Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡), their throats with red Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: 阿), and their hearts with blue Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽). Think of the Hūṃ in the heart of myself and the support.
Chinese
从……发出光芒，以不可思议的智慧之轮的所有集合，金刚萨玛扎。第四是迎请：成为所有众生的怙主，摧毁魔众及其军队的无与伦比之神，如实知晓所有事物，祈请世尊及其眷属降临此处。如同诸佛从兜率天，化身圣洁的白伞天子，将弥勒怙主的王位授予王储，以五种眼目观照整个赡部洲，如象王优雅地行走并进入母胎一样，金刚、珍宝、莲花之殊胜种姓，以及业之种姓和如来之种姓，十方诸佛及其眷属，此时我以虔诚之心迎请，祈请降临于此殊胜之所。以此迎请。为了慈爱我和众生，以您的神变之力，只要我进行供养，祈请世尊安住于此。以莲花卡玛拉雅献座。从嗡 班匝 布贝等，到夏匝 扎 德匝 梭哈之间进行供养。第五是勾招和遣返：嗡 班匝 昂 库夏 匝，嗡 班匝 巴夏 吽，嗡 班匝 斯坡扎 旺，嗡 班匝 阿贝夏 亚 霍。以此产生勾招、束缚、欢喜和喜悦。第六是加持：嗡，具德佛陀身，金刚不坏三身，今赐予一切佛陀，身之灌顶。嗡 萨瓦 达塔嘎达 玛哈 嘎雅 班匝 梭巴瓦 阿玛 阔 昂 阿。嗡，具德佛陀语，金刚不坏三语，今赐予一切佛陀，语之灌顶。嗡 萨瓦 达塔嘎达 玛哈 瓦嘎 班匝 梭巴瓦 阿玛 阔 昂 吽。嗡，具德佛陀意，金刚不坏三意，今赐予一切佛陀，意之灌顶。嗡 萨瓦 达塔嘎达 玛哈 泽达 班匝 梭巴瓦 阿玛 阔 昂。以此加持。第七是灌顶：从自己心间的种子字发出的光芒，迎请灌顶之神，如来五部及其眷属一切金刚萨玛扎，安住于前方虚空之中。嗡 班匝 阿尔冈等，到夏匝 德匝
English
From ... rays of light emanate, with all the assemblies of the inconceivable wheel of wisdom, Vajra Samaja. Fourth is the invitation: Being the protector of all sentient beings, the god who destroys the unbearable hosts of demons and their armies, knowing all things as they are, please come to this place, Blessed One, with your retinue. Just as the Buddhas from Tushita, the holy emanation White Umbrella God Son, after bestowing the royal power upon the Regent Maitreya, gazing upon all of Jambudvipa with the five eyes, just as the elephant king gracefully walks and enters the womb, the supreme lineages of Vajra, Ratna, and Padma, as well as the lineage of Karma and the lineage of Tathagata, the victorious ones of the ten directions with their sons, at this time I invite with faith, please come to this supreme support. By this, invite. For the sake of love for me and beings, by the power of your miraculous abilities, as long as I make offerings, please remain here, Blessed One. Offer the seat with Padma Kamalaya. From Om Vajra Puspe etc., to Shabda Pratitsa Svaha, make offerings. Fifth is the act of attracting and withdrawing: Om Vajra Ankusha Jah, Om Vajra Pasha Hum, Om Vajra Sphota Vam, Om Vajra Abesha Ya Ho. By this, generate attraction, binding, satisfaction, and joy. Sixth is the sealing: Om, glorious Buddha holding the body, the indivisible three vajra bodies, today empower all the Buddhas, with the empowerment of the body. Om Sarva Tathagata Maha Kaya Vajra Svabhava Atmako 'Ham Ah. Om, glorious Buddha holding the speech, the indivisible three vajra speeches, today empower all the Buddhas, with the empowerment of the speech. Om Sarva Tathagata Maha Vakka Vajra Svabhava Atmako 'Ham Hum. Om, glorious Buddha holding the mind, the indivisible three vajra minds, today empower all the Buddhas, with the empowerment of the mind. Om Sarva Tathagata Maha Citta Vajra Svabhava Atmako 'Ham. By this, seal. Seventh is the empowerment: From the rays of light emanating from the seed syllable in one's own heart, invite the empowerment deity, all the five families of Tathagatas with their sons, Vajra Samaja, and having invited them, they reside in the sky in front. Om Vajra Argham etc., to Shabda Pratitsa
English
Svāhā. Offer with this. Although the Dharmakāya is inseparable like the sky, the Rūpakāya is distinctly clear like a rainbow. I prostrate and praise the Five Families of Sugatas who have mastered the supreme method and wisdom. After praising thus, to the Vajradhara Buddha, for the sake of saving beings, empower, as you bestow the source of qualities, please bestow it upon this one as well. After praying thus, contemplate that the Tathāgatas filling the sky are of the intention to empower. The mothers empower with a stream of water from the vase. The Bodhisattvas recite auspicious songs. The goddesses raise umbrellas and banners, etc., and rain down offerings with the sound of music, and the wrathful ones perform the work of dispelling obstacles. May the auspiciousness that dwells in the hearts of all sentient beings, the self-nature of all, the supreme lord who performs all actions, the creator of all sentient beings, the great bliss, may that auspiciousness be upon you today for the supreme empowerment. And, just as at the moment of birth, etc., until, likewise, I empower you. Oṃ Sarva Tathāgata Abhiṣeka Te Samaya Śrīye Hūṃ. (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:) Having empowered thus, the body is filled, impurities are cleansed, and the remaining water swirls on the crown of the head, contemplate that the Five Families, with Vairocana, etc., as lords, adorn the head. Oṃ Hūṃ Trāṃ Hrīḥ Āḥ Pañca Kula Mukuṭa Abhiṣiñca Mām. (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:) Empower with the crown. Oṃ Trūṃ, understand thus. Oṃ Vajra Tuṣya Hoḥ. (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:) Make the vajra mudra pleasing. If elaborate, with offerings actually arranged and mentally emanated, the unsurpassed clouds of Samantabhadra's offerings, purify and extensively arrange the vast expanse of space, and offer with an ocean of outer, inner, and secret offerings. Oṃ Sarva Tathāgata Vajra Argham, etc., up to Śabda Pratīccha Svāhā. Praise with the Dharmakāya, the sky, etc. Eighth, Opening the Eyes, with the method of opening the eyes with a golden needle, and, just as a royal eye doctor, removes the cataracts of the world, may the wisdom eyes of the Buddhas, be opened for the benefit of sentient beings. Oṃ Cakṣu Cakṣu Samanta Cakṣu Viśodhani Svāhā. (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese Meaning:) Possessing the eye of wisdom, perfectly pure and possessing the power to see the benefit of sentient beings.
Chinese
献上衣服。如彩虹般绚丽夺目，触之带来安乐，献上珍贵美好的衣物，为调伏自心。愿以忍辱的圣衣庄严自身。嗡 班扎 瓦斯扎 耶 梭哈。献上各种饰品。为了具足诸佛的三十二相和八十随形好，虽然不需要其他饰品来庄严，但献上珍贵的饰品，愿一切众生，都能获得以三十二相和八十随形好庄严的胜妙之身。嗡 班扎 维希瓦 冉那 阿朗 嘎拉 耶 梭哈。第三，以悦意的食物进行加持：将洁净的天食以香水浸润，念诵“那嘛 萨瓦 达塔嘎达”等虚空藏咒语手印三次进行加持。观想在珍宝制成的宽广容器中，盛满了无尽的天界食物和欲妙，化为甘露大海。献上百味俱全、令人心醉的食物。以此供养诸佛菩萨，愿一切众生，都能享用富饶的禅定之食。如此献供。第四，以咒语进行加持：将系在圣物上的黄色加持线的一端由上师执持，观想所加持的圣物的心间，安住于月轮之上的咒鬘旋转，其光芒照耀十方诸佛菩萨，化现为各自圣物的形象降临并安住于此。如此念诵并观想。在自生本尊心咒的末尾，加上“苏 扎 提 扎”和“嗡 吽 舍 仲 康 班扎 贝 瓦 哲 达 提 扎 仲 康 梭哈”。并尽可能多地念诵缘起咒。之后念诵“耶 达玛”等，以及广大的吉祥祈愿文“圆满具足加持”等，进行加持并降下花雨。第十一，祈请：先念诵三遍百字明咒。以两句偈颂“鲜花圣妙花环等”进行供养。以“彼等赞颂”等进行赞美。从在圣物上系上花环开始，合掌恭敬地祈请：直至地、水、火、风的劫末，为了所有众生的利益，请世尊您安住于此。为了利益众生，请您与形象一同安住于此。
English
Offering Clothes: Radiating brilliantly like the rainbow of the Lord of Variety, bringing happiness upon touch, I offer these precious and excellent garments to tame my mind. May I be adorned with the sacred garment of patience. OM VAJRA VASTRAYE SVAHA. Offering Various Ornaments: For the sake of possessing the marks and signs of the Victorious Ones, though there is no need to adorn with other ornaments, by offering these supreme precious ornaments, may all beings obtain the supreme body adorned with marks and signs. OM VAJRA VISHVA RATNA ALAM KARA YE SVAHA. Third, bestowing empowerment with Charu's food: Sprinkling pure divine food with fragrant water, consecrate it three times with the Namas Sarva Tathagata... and other sky treasury mantras and mudras. Visualize that within a vast vessel made of precious jewels, the divine food of the gods, objects of desire, inexhaustible, have transformed into a great ocean of nectar. Offering food with a hundred flavors, captivating the mind. By offering this well-prepared food to the Victorious Ones and their heirs, may all these beings enjoy food rich in wealth and meditative absorption. Thus, offer. Fourth, bestowing empowerment with mantras: The master holds the end of the yellow protection thread tied to the supports. Visualize that at the heart of the supports to be established, the mantra garland residing on the moon revolves, and its rays emanate to the Victorious Ones and their heirs in the ten directions, appearing in the forms of their respective supports and abiding therein. Recite and contemplate thus. At the end of the essence of self-generation, add Supratistha and OM HUM HRIH BHRAM KHAM VAJRI BHAVA DRI DHA TISTHA BHRAM KHAM SVAHA. And recite the essence of dependent origination as much as possible. Afterwards, recite Ye Dharma etc., and extensively recite auspicious verses such as "Perfectly endowed empowerment," and shower flowers. Eleventh, making supplications: Precede with reciting the Hundred Syllable Mantra three times. Offer with the two shlokas "Flowers, sacred and excellent garlands, etc." Praise with "Those praised, etc." From the time of attaching flower garlands to the supports, fold your palms in reverence and supplicate: As long as the eons of earth, water, fire, and wind do not perish, for the sake of all sentient beings, may you, the Bhagavan, remain here. Here, together with form, remain for the benefit of beings.