English
Regarding Tsatsas. Find the support for the Lama's mind practice. Invite the scriptures of Manjushri, etc., and recite the Arapacana mantra very many times. During practice, if the mandala of the two pure and stainless deities cannot be accommodated inside the stupa, set up the mandala outside and perform the practice, and offer the life-tree. Afterwards, it is said that the mandala should be withdrawn invisibly. During the consecration, I think it would be good to fill the inside with the practice of whatever mind practice one has. ༈. Also, even if it has not been heard of before, if it is made by oneself, when building small and medium-sized Bodhi stupas outside with earth and stones, it is inconvenient to practice the mandala inside the vase. Therefore, a wooden box, cabinet, and frame should be made and stacked in three layers from early on. Draw the mandala on the lower two layers as a base. Arrange it like a temple and display everything, including offerings and decorations. Among them, the five kinds, etc., are mixed with wheat bran, roasted barley flour, medicine, and mud and glued to the lower base. The banners and umbrellas are hung on the cloth curtain, and firmly prevent them from falling. Then, leave enough sky on the upper cloth curtain and wooden board to accommodate the life-tree. Practice and place the two mandalas properly. When the outer stupa's vase is built up to half, do not use wooden supports above the vase seat. Then, carefully invite and place the two mandalas, and if the offerings fall or tilt, tidy them up well. While the conch blowers recite sentient beings' ten consciousnesses, etc., insert the life-tree and place the Tsatsas inside the three-layered stack, supporting the life-tree so that it does not tilt. Fill the vase with Tsatsas until the remaining construction of the sun and moon is completed. Bless oneself with a brief consecration. When the process of applying paint and colors is completed, place the life-tree again, and perform the practice offering without damaging the flow. Make grand offerings and displays from the outside until the subsequent rituals are completed. On the next day, it is easy to enter when performing a grand consecration. For example, just like practicing the wheel of Vaishravana and the vase treasure in the past, I think there is no fault. Previously, I consulted on the documents, and based on what you already know, I will temporarily report these memos as good words to the upholders of discipline. Good explanation on how to place the life-tree.