Chinese
关于生命树制作方法的善说 关于生命树制作方法的善说
English
The Good Explanation of How to Make the Lifewood The Good Explanation of How to Make the Lifewood
Chinese
阿ayu嘿 梭哈！并且，根本为 嗡 索普ra底世塔 瓦及ra耶 梭哈！书写后进行三除也很好。那三个都写在如同殿宇般的彩虹帐篷鱼头状的里面。如果想在大的命根上详细书写，那么在尊胜佛塔的太阳上写阿，月亮上写阿 阿 夏 萨 玛 哈，伞上写玛玛 阔林萨曼塔。根本半金刚的四瓣莲花上各写一个bhruṃ，四个角上也各写一个bhruṃ，四个角落的范围内，在彩虹环绕鱼头状的蓝色底色上，写 嗡 瓦及ra 阿ayu嘿 梭哈！ 各自书写。在颈部和喉咙的位置，元音辅音每一面上各写一行。在心口，阿ayu嘿的下面，在各个面上像版画一样详细书写五部大陀罗尼。如果写不下，就写短的陀罗尼。东面是顶髻尊胜：嗡 bhruṃ 梭哈！ 嗡 阿姆日塔 阿玉日达爹 梭哈！ 嗡 阿 吽 创 赫利 昂 阿惹 卡惹 卡芒 萨日瓦 萨特旺 夏 梭哈！ 这样一行写完后，在末尾，耶达尔 写多少行都可以，耶达尔的藏语是诸法皆从因生 等等也写上。在那之后，七代增补仪轨详细的是，按照记录《利他月光》里记载的那样书写，藏语的意思在《索尔朵》里也有。如果简略，那么遍视增补仪轨是 夏恩底 巴ra米塔 塔帕斯底 世夏恩底 尼日瓦纳姆 巴ra玛帕丹底 布达 哈嘿 普ra巴日阿及塔 哈 帕ra欧帕ra欧塔帕伊 世日阿玛诺 巴瓦底 巴ra阿尼 嘿塔玛纳哈， 这句话翻译成藏语是：忍辱苦行最为胜，佛说忍辱得涅槃。若害他人损恼他，不能说为是沙门。 并且，日安乐 日安乐，夜安乐。中午也安乐，日夜恒时安乐，愿三宝吉祥！ 福德山 福德如山稳固，传承如日月般明亮，名声如虚空般遍布，愿此三者，今日吉祥！ 百岁长寿 百岁长寿，见百秋，长寿无病，安乐富饶圆满。于殊胜乘，定能生起，愿此五者，今日吉祥！ 愿教法之光无上莲足永固，持教士夫遍布大地，教法施主权势财富增盛，愿教法长久住世，吉祥！
English
Āyuṣe svāhā! And, at the base, Oṃ supratiṣṭha vajraye svāhā! It is good to write and then perform the three subtractions. Write all three of those inside a rainbow tent with a fish-head shape, like a temple. If you wish to write extensively on the great life-tree, then on the sun of the Victory Stūpa write A, on the moon write Ā Ā Śa Sa Ma Ha, and on the umbrella write Mama Koliṃsamantaḥ. On the four lotus petals of the half-vajra at the base, write Bhrūṃ each, and on the four horns also write Bhrūṃ each. Within the four corners, on a blue background in a rainbow-encircled fish-head shape, write Oṃ Vajra Āyuṣe Svāhā! each. Write one on each side of the vowels and consonants at the level of the neck and throat. At the heart, from below Āyuṣe, on each side, write the five great dhāraṇīs in detail like a block print. If there is not enough space, write the short dhāraṇīs. To the east is the Crown Victory: Oṃ Bhrūṃ Svāhā! Oṃ Amṛta Ayurdade Svāhā! Oṃ Āḥ Hūṃ Trāṃ Hrīḥ Aṃ Āḥ Ṛṣa Ṛṣa Maṃ Sarvasattvaṃśca Svāhā! Write as much as fits in one line, and at the end, write as many lines of Ye Dharma as fit, and the Tibetan translation of Ye Dharma, which is "All phenomena arise from causes," etc. After that, the detailed Seven Generations Sojong is to be written as it is found in the manuscript "Other-Benefit Moonlight." The Tibetan meaning is also found in the "Sor Dö." If abbreviated, the All-Seeing Sojong is: Śāntiḥ paramita tapasti śānti nirvāṇāṃ paramapadanti buddhaḥ nahi pravrajitaḥ paroparotāpī śramaṇo bhavati bharānīheṭhamānaḥ, which in Tibetan means: "Patience is the supreme austerity; the Buddhas say that patience is the supreme nirvāṇa. A renunciate who harms others and injures others is not a śramaṇa." And, Day auspicious Day auspicious, night auspicious. Noon is also auspicious, day and night always auspicious, may the Three Jewels be auspicious! Mountain of Merit Steadfast like a mountain of merit, clear like the sun and moon in succession, may fame spread like the sky, may these three be auspicious today! Live a Hundred Years Live a hundred years, see a hundred autumns, long life, without illness, happiness, and complete prosperity. Certainly arising in the supreme vehicle, may these five be auspicious today! May the glorious feet of the unsurpassed lama be firm, may the holders of the teachings spread throughout the earth, may the patrons of the teachings increase in power and wealth, may the teachings abide for a long time, auspicious!
Chinese
也不束缚。如果获得非常多，就说宝瓶的上中下三部分都装满。在天尊的吽字处，装入少许五部，并且只装满天尊各自的近修咒。 ༈ 对于小型的圣物等的命根，写上五字真言，以及萨瓦维迪亚（藏文：སརྦ་བིདྱཱ，梵文天城体：सर्वविद्या，梵文罗马拟音：sarvavidyā，汉语字面意思：一切明咒），阿玉协（藏文：ཨ་ཡུ་ཥེ，梵文天城体：आयुषे，梵文罗马拟音：āyuṣe，汉语字面意思：寿命），苏普拉提斯塔（藏文：སུ་པྲ་ཏིཥྛ，梵文天城体：सुप्रतिष्ठ，梵文罗马拟音：supratiṣṭha，汉语字面意思：善安住），耶达尔即可。又，仅仅写上处所字，或者仅仅写上命咒，对于非常小的，写上嗡啊吽即可。 ༈ 其他装藏物品的高低顺序，虽然从文献中也能看到稍微有些不同的顺序，但大致的规律是：擦擦装入宝瓶内。如果装不下，装到地基以上也可以。宝瓶地雷和地基类的装入。财神轮和护法类的装入，回向祈愿和吉祥类的装入。盔甲等装在狮子座的上部大脸处，以及天尊的莲花座上。无量和跏趺坐中，（ཙ）般若（ཚ）波罗蜜多（ཛ）经部类。宝瓶底座和秘密类（བ）拉（མ）作续部。其上行续部。宝瓶下部和脐部（པ）瑜伽续部。指环轮，城市度母轮。宝瓶中部和末端（ཕ）类，装入各自的修法咒语，以及（ཇ）玛（ཉ）哈（ཏ）约（ཐ）嘎（ད）类（ན）。 意集见解脱。僧众集会。宝瓶上部和上半身。阿努瑜伽和阿底瑜伽（ཅ）上师修法息增怀诛。息怒的（ཆ）系解脱。圣物总集丸。宝瓶颈部和喉咙处。（ཚ）元音辅音，以及佛菩萨的名号。尝解脱丸。宝瓶和头部依次（ཀ）上师（ཁ）传承（ག）的（ང）名号咒语。心髓的系解脱（ཆ），六部续，这些都与长寿法和阿扎姆噶尔印版四指本一起装藏。佛子独一。过去未来现在三世。在命根的顶端，胜利宝瓶内和天尊的顶髻处，装入芥子般的舍利，用绸缎包裹，放在珍宝嘎乌盒中。这种方式是旧派的。新派的将内续三部放在一起。父母双运无二续三部向上移。 ༈ 此外，所有上下都可以装入的是：百字明，萨埵，耶达尔，元音辅音，明觉空行。还有菩提树等与佛有关的圣物装在头部。上师至尊的帽子等装在上半身
English
Also not bound. If a great deal is obtained, it is said that the upper, middle, and lower parts of the vase are filled. At the Hum syllable of the deity, fill it with a small amount of the five families, and only fill it with the respective recitation mantras of the deities themselves. ༈ For the life-tree of small sacred objects, etc., write the five seed syllables, and Sarva Vidya (藏文：སརྦ་བིདྱཱ，梵文天城体：सर्वविद्या，梵文罗马拟音：sarvavidyā，汉语字面意思：All Knowledge Mantra), Ayuṣe (藏文：ཨ་ཡུ་ཥེ，梵文天城体：आयुषे，梵文罗马拟音：āyuṣe，汉语字面意思：Longevity), Supratiṣṭha (藏文：སུ་པྲ་ཏིཥྛ，梵文天城体：सुप्रतिष्ठ，梵文罗马拟音：supratiṣṭha，汉语字面意思：Well Established), and just Yedar is sufficient. Also, just write the location syllable, or just write the life mantra, and for very small ones, it is said that it is permissible to write Om Ah Hum. ༈ The order of precedence of the other inner contents, although slightly different orders can be seen in the documents, the general rule is: the Tsatsas are placed inside the vase. If they do not fit, it is permissible to place them up to the foundation. The vase treasures and earth-holding items are placed. The Yaksha wheel and Dharma protector items are placed, as well as dedication prayers and auspicious items. Armor, etc., are placed on the upper part of the lion throne's large face, and on the lotus seat of the deity. In the immeasurable and cross-legged positions, (ཙ) Prajñā (ཚ) Paramita (ཛ) Sutra section. Vase base and secret section (བ) La (མ) Action Tantra. Above that, Performance Tantra. Lower part of the vase and navel (པ) Yoga Tantra. Ring wheel, city liberation wheel. Middle and end of the vase (ཕ) section, place the respective practice mantras, and (ཇ) Ma (ཉ) Ha (ཏ) Yo (ཐ) Ga (ད) section (ན). Mind Accomplishment Vision Liberation. Assembly of the Sangha. Upper part of the vase and upper body. Anu Yoga and Ati Yoga (ཅ) Lama practice peaceful and wrathful. Peaceful and wrathful (ཆ) liberation through connection. Sacred object collection pills. Vase neck and throat. (ཚ) Vowels and consonants, and the names of Buddhas and Bodhisattvas. Taste liberation pills. Vase and head, in order (ཀ) Lama (ཁ) Lineage (ག) of (ང) name mantras. Heart Essence liberation through connection (ཆ), these six tantras are placed together with the longevity practice and the Azham Gar print four-finger book. Only son of the Buddha. Three times: past, future, and present. At the top of the life-tree, inside the victory vase and at the crown of the deity, place mustard seed-like relics, wrapped in silk, and placed in a precious Gau box. This method is the old tradition. In the new tradition, the three inner tantra sections are placed together. The three non-dual parent tantras are moved upwards. ༈ Furthermore, what can be placed in all the upper and lower parts are: the Hundred Syllable Mantra, Sattva, Yedar, vowels and consonants, Awareness Cuckoo. Also, sacred objects related to the Buddha, such as the Bodhi tree, are placed on the head. The supreme hat of the Lama, etc., are placed on the upper body.
English
Place the parts originating from the upper garment upwards. Place the parts originating from the lower part of the body, such as the shamthap, downwards. Inside the Dharma wheel and victory banner, place the white umbrella wheel and the top of the victory banner. At the top, place the top relic container. At the crown of the head, place the white umbrella wheel. ༈ In the vase, when constructing a mandala with the Immaculate Two Tantras, the length of the life-tree of the support is not definite. Except for the mantra circle of the life-tree, most of the other mantras and blessings should be measured according to the outer shell of the support as mentioned above and placed accordingly. Combine the blessings of each sense base separately. When there is no mandala, the life-tree is tied to a wooden pole or a standing tree. ༈ If there is a need to place the mantra horizontally, indicate that the head should face either the right side or the back. For scriptures, indicate that the head should face the back, and say that the head page should face upwards. Generally, to prevent obstacles from interrupting the remaining construction of the support, place gugul incense and the craftsman's tools. Cover with red and yellow cloth. It is said to press down from above with blessed objects. Since the life-tree and other things need to be prepared in advance, be mindful as if all necessities are complete. Kongtrul Rinpoche said: "No matter how big or small the stupa is, if it is accomplished with the ritual of the Immaculate Two Tantras, even if it is made of earth and stone, it will make the connection meaningful and purposeful. Otherwise, even if it is made of gold and silver, it will only become an ordinary support." So he said. ༈ For the relics of Jampal Dewai Nyima, follow the general method of inserting the three roots mantras. Specifically, in the center of the vase, place a golden or clay statue of the remaining deity Jampai Yang (Manjushri), insert mantras and blessings. At its heart, mark with a crystal stone "Hum" (ཧཱུྃ) inside or outside as convenient. Oṃ (ༀ，oṃ，seed syllable，perfection), āḥ (ཨཱཿ，āḥ，seed syllable，unborn), hūṃ (ཧཱུྃ，hūṃ，seed syllable，subjugation). At the end of the marked mantra, add a wish like this: "May the profound intention of the incomparable Dharma Lord Jampal Dewai Nyima Pal Zangpo be completely fulfilled from above. May we, who are connected, also be taken care of in all lifetimes. May the dominion of the subsequent teachings flourish for a long time." If you celebrate with bells like this, then in the Terdzö (Treasure Trove) in the method of offering relics, offer service. If you can write all the Buddhas of the past, present, and future in one string, that would be excellent. At the same time, the reli
Chinese
关于擦擦。找到上师的意修所依。迎请文殊菩萨的经函等，以及阿若巴匝等非常多的念诵。修法时，如果清净无垢二尊的坛城无法容纳在佛塔内，就在外面陈设坛城进行修法，并安放命树。之后说坛城要收摄于无形。在开光的时候，如果用任何意修的修法来填补内部，我认为是很好的。༈ 。还有，即使以前没有听说过，如果是自己制作，在外面用泥土建造中小型的菩提佛塔时，因为在瓶内修坛城不方便，所以，很早以前就制作木箱、木柜、木盒三层叠放。下面的两层作为基础绘制坛城。像殿堂一样布置，陈设包括供品和装饰在内的一切。其中，五种等等是用麦麸、糌粑、药、泥土混合后粘在下面的基座上。幡和伞等悬挂在布幔上，稳固地防止倒塌，然后在上面的布幔和木板上留出足够容纳命树的天空，如法地修持两个坛城并安放。当外部佛塔的瓶身砌到一半时，在瓶座以上不使用木头支撑。然后，小心翼翼地迎请两个坛城并安放，如果供品倒塌或倾斜，要好好地整理。从吹奏海螺的人那里念诵有情识十等，一边安放命树，一边将擦擦安放在三层叠放的内部，支撑命树使其不倾斜。用擦擦填满瓶子，直到完成剩余的日月部分的建造。用简略的开光来加持自己。当完成涂抹颜料和彩绘等工序时，再次安放命树，在不损坏流动的情况下进行修供。从外部进行盛大的供养陈设，直到完成后续仪轨。第二天进行盛大的开光，进入就容易了。例如，就像以前修持财神轮和宝瓶伏藏一样，我认为没有过失。以前在文件上请示过，以您已知的内容为基础，暂时将这些备忘录作为善说向持戒者禀告。 关于安放命树方法的善说。