Chinese
以十三种饰品华丽装饰，身相显现而无自性，远离分别念，例如观想水中之月，或如镜中之影像。自己左手拇指上观想红色“མ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，食指上观想白色“ཨ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，二者之间观想一个红色“ཧྲཱིཿ(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”。拇指的“མ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”完全转变成为日轮，食指的“ཨ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”完全转变成为月轮，在这二者之间，“ཧྲཱིཿ(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”完全转变成为马头明王父尊和母尊，红色，父尊右手持铁钩，左手结忿怒印，双足以舞姿站立，具有三只眼睛，眉毛向下弯曲如闪电般闪耀，头发红黄色向上竖立，在头发的缝隙中，向上，是绿色的马头，下巴宽大，脸颊丰满，额头皱纹，马的嘶鸣声响彻十方。以田野作为背景，大象皮作为湿衣，身穿虎皮裙，此外，还以无数的蛇和颅骨装饰。母尊金刚亥母，右手持弯刀，左手持颅碗，拥抱着父尊。经文中说，前方是不败母白色，右手持铁钩，右边是忿怒母黄色，持绳索，后方是罗浪母红色，持铁钩，左边是独发母黑色，持铃，也观想与这四位空行母拥抱交合。之后，观想自己本尊和马头明王五族父尊母尊，所有这些都加持虚空秘密。父尊的秘密金刚杵，从“མ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”中生出，在圆满的日轮光芒之上，作为具有五种智慧的象征，观想一个金色的五股金刚杵。金刚杵的头部，在宝瓶内，在圆满的月轮光芒之上，观想一个白色“ༀ(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”字，其自性是甘露菩提心。金刚杵的角，在中间脉中，作为显现贪欲是法性的象征，或者作为母尊的虚空达到究竟安乐的象征，观想一个黑色“ཕཊ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”字，头部向外。母尊的虚空，在八瓣莲花的中央，是“ཨེ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”字，三角形，是法之生处。在诸脉交汇的顶端，是甘露和血的自性，观想一个红色“ༀ(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”字，如朱砂般鲜艳，萨玛雅 霍。祈请母尊与父尊交合，萨玛
English
Adorned beautifully with thirteen ornaments, the body appears without inherent existence, free from conceptual elaborations. Meditate as on the moon in water or a reflection in a mirror. On the left thumb, visualize a red "མ་(Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning)", and on the index finger, a white "ཨ་(Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning)". Between the two, visualize a red "ཧྲཱིཿ(Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning)". The "མ་(Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning)" on the thumb transforms into a sun disc, and the "ཨ་(Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning)" on the index finger transforms into a moon disc. Between these two, the "ཧྲཱིཿ(Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning)" transforms into Hayagriva in union, red in color. The father holds a hook in his right hand and a threatening gesture in his left. Both feet are spread in a dancing posture. He has three eyes, and his eyebrows flicker downwards like lightning. His hair is reddish-yellow, standing upright. From within the hair, upwards, is a green horse head with a broad jaw, full cheeks, and a wrinkled forehead. The horse's neighing resounds in all ten directions. The background is a field, and he wears an elephant skin as a wet garment and a tiger skin as a lower garment. Furthermore, he is adorned with countless snakes and skull ornaments. The mother, Vajravarahi, holds a curved knife in her right hand and a skull cup filled with blood in her left, embracing the father. The text states that in front is the invincible white mother holding a hook in her right hand, to the right is the wrathful yellow mother holding a noose, behind is the red Rolangma holding an iron hook, and to the left is the black Ekajati holding a bell. It also appears that one should meditate on embracing and union with these four dakinis. Then, bless the secret space of your own yidam and the five families of Hayagriva, all the fathers and mothers. The father's secret vajra is: from "མ་(Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning)" arises a complete sun mandala, and on top of that, as a symbol of possessing the five wisdoms, visualize a golden five-pronged vajra. Inside the vase-like head of the vajra, on top of a complete moon mandala, visualize a white "ༀ(Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning)" whose nature is amrita bodhicitta. Inside the central channel of the vajra's horns, as a symbol of proclaiming that desire is dharmata, or as a symbol of the mother's space reaching ultimate bliss, visualize a black "ཕཊ་(Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning)" with its head facing outwards. In the center of the mother's space, an eight-petaled lotus, is the "ཨེ་(Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning)" in a triangle, the source of dharma. At the tip where the channels meet, is the nature of amrita and rakta. Visualize a red "ༀ(Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning)" like vermillion, Samaya Ho. Urge the mother to unite with the father, Sama
Chinese
呀斯德旺！父亲承诺进行结合。阿努拉嘎雅米，母亲敦促父亲迅速结合。阿努拉嘎雅吽，父亲承诺迅速与母亲结合。扎，铁钩母从肩膀上拥抱。吽，绳索母缠绕身体。邦，铁链母将天空与天空，面容与面容相连。霍，铃母同时体验快乐。我，父母进行嬉戏，以菩提心将心识降入母亲的虚空。其光芒从秘密结合处散发，击中马头明王父母。马头明王父母嬉戏的菩提心之光击中五部佛父母十尊。五部佛父母十尊嬉戏的菩提心之光击中十方诸佛，激发了誓言的传承。他们嬉戏的菩提心之光，化为五种颜色的法性甘露，聚集并同时融入五部佛父母十尊之中，如此观想。或者念诵咒语并逐渐结合。我，父母嬉戏的光芒击中马头明王父母。马头明王父母结合的光芒击中金刚萨埵。其父母结合的光芒击中毗卢遮那佛。其父母结合的光芒击中宝生佛。其父母结合的光芒击中无量光佛。其父母结合的光芒击中不空成就佛。其父母结合的光芒击中三世诸佛。激发了誓言的传承。他们结合的菩提心之水如酥油般滴落，例如降雪般融入五部佛之中，如此观想。咒语是：吽是根本不颠倒的根本咒，班杂达哩克（藏文：བཛྲ་དྷྲྀཀ྄་，梵文天城体：वज्रधृक्，梵文罗马拟音：vajradhṛk，汉语字面意思：金刚持）是金刚持的生起咒。穆是根本不颠倒的根本咒。达谛夏瓦日（藏文：དྷ་ཏཱི་ཤྭ་རི་，梵文天城体：धातीश्वरी，梵文罗马拟音：dhātīśvarī，汉语字面意思：界自在母）是愚痴喜悦母，即法界自在母的生起咒。嗡是根本津吉（藏文：ཛིན་ཛིཀ྄་，梵文天城体：जिञ्जिक्，梵文罗马拟音：jiñjik，汉语字面意思：胜者）是毗卢遮那佛的…… 朗是根本。戴夏拉谛（藏文：དཻ་ཥ་ར་ཏི་，梵文天城体：द्वेषारति，梵文罗马拟音：dveṣārati，汉语字面意思：嗔恚喜悦）是嗔恚喜悦母，即佛眼佛母的。梭是根本。拉特那达哩克（藏文：རཏྣ་དྷྲྀཀ྄་，梵文天城体：रत्नधृक्，梵文罗马拟音：ratnadhṛk，汉语字面意思：宝持）是宝生宝持的…… 芒是根本。莫哈拉谛（藏文：མོ་ཧ་ར་ཏི་，梵文天城体：मोहरति，梵文罗马拟音：moharati，汉语字面意思：愚痴喜悦）是慢喜悦母，即嘛嘛格佛母的。昂是根本。阿若利克（藏文：ཨ་རོ་ལྀཀ྄་，梵文天城体：अरोलिक्，梵文罗马拟音：arolik，汉语字面意思：无垢）是法界光明无量光莲花持母的。榜是根本。拉嘎拉谛（藏文：རཱ་ག་ར་ཏི་，梵文天城体：रागरति，梵文罗马拟音：rāgarati，汉语字面意思：贪欲喜悦）是贪欲喜悦母，即白衣母
English
Ya stwam! The father agrees to perform the union. Anuraga, the mother urges the father to quickly perform the union. Anuraga Hum, the father agrees to quickly perform the union with the mother. Dza, the iron hook mother embraces from the shoulder. Hum, the rope mother entwines the body. Bam, the iron chain mother connects the sky with the sky, face to face. Ho, the bell mother experiences bliss simultaneously. I, the father and mother engage in play, and with the mind of enlightenment, the mind is lowered into the mother's space. Its rays emanate from the secret union and strike the Hayagriva father and mother. The light of the Hayagriva father and mother's playful mind of enlightenment strikes the five Buddha families, ten deities. The light of the five Buddha families, ten deities' playful mind of enlightenment strikes all the Buddhas of the ten directions, arousing the lineage of commitment. The light of their playful mind of enlightenment, transformed into the five-colored nectar of the Dharmata, gathers and simultaneously dissolves into the five Buddha families, ten deities. Alternatively, recite the mantra and gradually unite. I, the light of the father and mother's play strikes the Hayagriva father and mother. The light of the Hayagriva father and mother's union strikes Vajrasattva. The light of their union strikes Vairochana. The light of their union strikes Ratnasambhava. The light of their union strikes Amitabha. The light of their union strikes Amoghasiddhi. The light of their union strikes the Sugatas of the three times. The lineage of commitment is aroused. The stream of their union's mind of enlightenment descends like butter, like falling snow, dissolving into the five Buddhas, thus contemplate. The mantras are: Hum is the root mantra of non-erroneousness, Vajradhrik (Tibetan: བཛྲ་དྷྲྀཀ྄་, Sanskrit Devanagari: वज्रधृक्, Sanskrit Romanization: vajradhṛk, Literal Chinese meaning: Vajra Holder) is the generation mantra of Vajradhara. Mum is the root mantra of non-erroneousness. Dhatishvari (Tibetan: དྷ་ཏཱི་ཤྭ་རི་, Sanskrit Devanagari: धातीश्वरी, Sanskrit Romanization: dhātīśvarī, Literal Chinese meaning: Realm自在母) is the generation mantra of the deluded joyful mother, the Dharmadhatu Ishvari. Om is the root Jinjik (Tibetan: ཛིན་ཛིཀ྄་, Sanskrit Devanagari: जिञ्जिक्, Sanskrit Romanization: jiñjik, Literal Chinese meaning: Victorious) is the... of Vairochana. Lam is the root. Dvesharati (Tibetan: དཻ་ཥ་ར་ཏི་, Sanskrit Devanagari: द्वेषारति, Sanskrit Romanization: dveṣārati, Literal Chinese meaning: Aversion Joy) is the aversion joyful mother, the Buddha eye mother. Svaha is the root. Ratnadhrik (Tibetan: རཏྣ་དྷྲྀཀ྄་, Sanskrit Devanagari: रत्नधृक्, Sanskrit Romanization: ratnadhṛk, Literal Chinese meaning: Jewel Holder) is the... of Ratnasambhava. Mam is the root. Moharati (Tibetan: མོ་ཧ་ར་ཏི་, Sanskrit Devanagari: मोहरति, Sanskrit Romanization: moharati, Literal Chinese meaning: Delusion Joy) is the prideful joyful mother, the Mamaki. Am is the root. Arolik (Tibetan: ཨ་རོ་ལྀཀ྄་, Sanskrit Devanagari: अरोलिक्, Sanskrit Romanization: arolik, Literal Chinese meaning: Immaculate) is the lotus holder of Dharmadhatu light Amitabha. Pyam is the root. Ragarati (Tibetan: རཱ་ག་ར་ཏི་, Sanskrit Devanagari: रागरति, Sanskrit Romanization: rāgarati, Literal Chinese meaning: Desire Joy) is the desire joyful mother, the white-clad mother.