Tibetan
【处理错误】 [ { "chinese_translation": "会供所欲如意道", "english_translation": "The Desired Gathering, the Path of Fulfillment" }, { "chinese_translation": "会供所欲如意道", "english_translation": "The Desired Gathering, the Path of Fulfillment" }, { "chinese_translation": "会供所欲如意道完毕。嗡 斯瓦斯帝！顶礼会供之主。会供的供养，实践中有六个要点：首先是准备的次第，然后是祈请，接着是划界并幻化坛城，会供加持并降临光辉，供养和享用的仪轨，以及吉祥的祝愿和剩余物的处理。第一，准备的次第是：在特殊的时辰，太阳西斜之后进行，向鬼神施放朵玛。然后，清洁曼扎，摆放与本尊数量相等的食子。陈设供水、焚香、鲜花、灯、香水、食物等。此外，会供的食物，加入红糖的五种混合物，放置在坛城的西边。各种肉类放置在南边。水果和酸奶等放置在东边。月圆之日，会供的食品，像月亮一样的食物放置在北边。所有这些都用蓝色丝绸覆盖，使其不显露。此外，陈设画像和圣物。不要邀请不具誓言和不理解的人。然后，所有想要请求的施主等，都要进行忏悔的仪轨。然后，第二个要点是祈请：所有施主等，向金刚上师献曼扎。弟子顶礼并这样说：观想：从上师和坛城主尊无二无别的内心，发出白色、黄色、红色、绿色四种吽字，从东方门发出白色增益母，南方黄色增上母，西方红色深奥母，北方绿色长寿增益母，四位合掌祈请。祈请： 唉！具德金刚上师，为了断除轮回的痛苦，为了超越孩童的道路，请您展示殊胜的行持。十方四时无量无边的所有善逝，以及所有聚集的佛子，都从此行持中产生。因此，请您如实展示大乐的奇妙。直到殊胜菩提心的精髓，真实接受至上安乐的行持。这样祈请三次。然后允许接受，金刚上师。", "english_translation": "The Desired Gathering, the Path of Fulfillment, is complete. Om Swasti! I prostrate to the Lord of the Gathering. There are six key points in practicing the offering of the gathering: First, the order of preparation; then, the supplication; next, the demarcation and the manifestation of the mandala; the blessing of the gathering and the descent of splendor; the ritual of offering and enjoyment; and the auspicious wishes and the disposal of the leftovers. First, the order of preparation is: At a special time, after the sun has set, perform it by offering a torma to the spirits. Then, clean the mandala as appropriate and arrange the tsompu (food offerings) equal to the number of deities. Arrange the offering water, incense, flowers, lamps, scented water, and food. In addition, the food for the gathering, a mixture of five ingredients with jaggery, should be placed on the west side of the mandala. All kinds of meat should be placed on the south side. Fruits and yogurt, etc., should be placed on the east side. On the full moon, the food for the gathering, food shaped like the moon, should be placed on the north side. All of these should be covered with dark blue silk so that they are not visible. In addition, display painted images and sacred objects. Do not invite people who do not have vows or who do not understand. Then, all the patrons and others who wish to request should perform the ritual of confession. Then, the second key point is the supplication: All the patrons and others should offer a mandala to the Vajra Master. The disciples prostrate and say this: Visualization: From the heart of the Guru and the main deity of the mandala, inseparable, emanate four HUMs of white, yellow, red, and green. From the eastern gate emanates the white Increasing Mother, from the southern the yellow Enhancing Mother, from the western the red Profound Mother, and from the northern the green Longevity Increasing Mother, all four joining their palms in supplication. Supplication: Ah! Glorious Vajra Master, in order to cut off the suffering of samsara, in order to transcend the path of children, please show us the excellent conduct. All the Sugatas of the ten directions and four times, immeasurable, and all the assembled sons, arise from this conduct. Therefore, please truly reveal the wonder of great bliss. Until the essence of supreme Bodhicitta, truly accept the practice of supreme bliss. Thus, supplicate three times. Then grant permission to accept, the Vajra Master." } ] ============================================================
Chinese
从本开始，在所有人的头上戴上花环。第三个总义是划定界限，以及缓慢的幻化：从金刚上师开始，所有瑜伽士从任何尽可能多的宗义的角度，划定界限，忏悔，以四种次第的等持和四种神变幻化寂静的坛城。从迎请到供养和承侍之间，按照各自的宗义来做。第四个总义是以会供供养加持：嗡 班杂 枳里 枳拉 帕 吽 帕特。无论是寂静还是忿怒，念诵自己的心咒并明观。从自己的心间发出让 嚷 康 三个字，将荟供的食物焚烧、净化、清洗。对于三界的一切法，也同样观修。然后食物是：朵玛上面是欲妙天女，中间是甘露的海洋，下面是三毒血肉的骨头供品加持。渣嘎德如同上面药物的加持一样。然后迎请会供田：嗡 班杂 萨曼扎 吽 扎。这样摇动铃铛，前面是虚空，中央是金刚橛的本尊众，右边是寂静的本尊众，左边是忿怒的本尊众，主尊的头上观想上师莲花生和持明传承的上师们，下面观想护法玛哈嘎拉等，然后是会供生起光辉：手持金刚铃，伴随着旋律这样说：吽！大种虚空是，大种第五者，虚空中生起欲望，以欲望的供养成就，以欲望的供养令欢喜。嗡 纳嘛 萨瓦 达塔嘎达 普匝 班杂 斯瓦巴瓦 阿玛 阔 昂。然后普贤供有四种：外普贤供，内普贤供，秘密，如实性普贤供的对境如上一样做。善逝薄伽梵，胜者如海智慧，有海无边际，行海奇妙一切，普贤供云胜妙享。嗡 纳嘛 萨瓦 达塔嘎帖 贝 贝夏 穆克 贝。萨瓦 达康 乌嘎帖 斯帕拉纳 嘿芒 嘎嘎纳 康 梭哈。然后是奇妙朵玛的供养：形色天女白色手持明镜
English
Starting from Bon, place flower garlands on the heads of all. The third general topic is demarcation, and the slow emanation: Starting from the Vajra Master, all yogis, from the perspective of whatever doctrine is acceptable, demarcate, confess. Emanate the mandala of leisure with the four samadhis in sequence and the four miracles. From inviting to offering and serving, do according to their respective doctrines. The fourth general topic is the blessing of the feast offering: Oṃ Vajra Kīlī Kīla Pha Hūṃ Phaṭ. Whatever is peaceful or wrathful, recite your own heart mantra and visualize clearly. From your own heart, emanate Raṃ Yaṃ Khaṃ, and burn, purify, and cleanse the feast food. Meditate on all the dharmas of the three realms in the same way. Then the food is: on top of the torma is the goddess of desirable qualities, in the middle is the ocean of nectar, and below is the offering of bones of flesh and blood of the three poisons, blessed. The dzag is like the blessing of the medicine above. Then invite the field of accumulation: Oṃ Vajra Samantaja Hūṃ Ja. Ring the bell, in front is the sky, in the center is the assembly of deities of Vajrakīla, on the right is the assembly of peaceful deities, on the left is the assembly of wrathful deities, on the head of the main deity visualize the master Padmasambhava and the lineage lamas of Vidyadhara, and below visualize the Dharma protectors Mahakala and so on, then generate the splendor of the feast: holding the vajra bell, say this with melody: Hūṃ! The great element space is, the fifth great element, desire arises in space, may it be accomplished by the offering of desire, may it be pleased by the offering of desire. Oṃ Namaḥ Sarva Tathāgata Pūja Vajra Svabhāva Ātma Ko'haṃ. Then there are four Samantabhadra offerings: outer Samantabhadra offering, inner Samantabhadra offering, secret, the object of Suchness Samantabhadra offering should be done as above. Gone to bliss, Blessed One, Victorious One, ocean of wisdom, existence, ocean without end, conduct, ocean, all wondrous, Samantabhadra offering clouds, supremely enjoy. Oṃ Namaḥ Sarva Tathāgatebhyo Bhiśva Mukhebhyah. Sarva Tat Kham Utgate Spharaṇa Himaṃ Gagana Khaṃ Svāhā. Then the wondrous torma offering is: the goddess of form, white, holding a mirror in her hand.
Chinese
眼为色，持琵琶的蓝色音声天女于耳，持香的黄色气味天女于鼻，持百味美食的红色味觉天女于舌，持以金刚为标志的华丽衣裳的绿色触觉天女于身，持三棱形法源的蓝色法天女融入于心间而观想。 吽，形之天女双手持镜，以美妙身姿舞动于十方，光辉灿烂极其妖娆，形之天女融入于眼。 吽，声之天女双手举琵琶，悦耳之声响彻十方，美妙动听歌声悠扬，声之天女融入于耳。 吽，香之天女双手持香，香云飘渺香气缭绕，令人满足馨香扑鼻，香之天女融入于鼻。 味，双手持器皿，充满五百种美味佳肴，光辉灿烂极其妖娆，味之天女融入于舌。 触，金刚柔软相拥，柔软舒适触之生乐，光辉灿烂极其妖娆，触之天女缠绕于身。 法，有为与无为，显空金刚虚空身，光辉灿烂极其妖娆，法之天女融入于心。 观想朵玛之间化为甘露之海，观想诸佛舌化为金刚之管，如阳光照耀于水面般享用。观想朵玛之下，三毒化为血肉骨骸之堆，尤其令忿怒尊众欢喜。金刚大地气味浓郁，血海之众淅沥沥，骨骸之众花啦啦，众多重要之地平铺开来。如此陈设三毒供品，于劫火燃烧之中央，祈请世尊大吉祥饮血嘿汝嘎，于佛土调伏烦恼，为利有情随心示现之，威猛会主享用此供品。
English
For the eye, the blue goddess of sound holding a lute in her hand, for the ear; the yellow goddess of scent holding incense in her hand, for the nose; the red goddess of taste holding a hundred supreme flavors of food in her hand, for the tongue; the green goddess of supreme taste holding a garment filled with vajras in her hand, for the body; the dark blue goddess of dharma holding a triangular dharma source, contemplate them dissolving into the heart. Hūṃ, the goddess of form holds a mirror in her two hands. With beautiful form and conduct, she moves in the ten directions. Her splendor blazes with extreme grace. The goddess of form dissolves into the eye. Hūṃ, the goddess of sound raises a lute in her two hands. The pleasant sound of bliss resounds in the ten directions. She sings melodious and captivating songs. The goddess of sound dissolves into the ear. Hūṃ, the goddess of scent holds incense in her two hands. Clouds of incense rise and spread. She possesses a fragrance that satisfies all. The goddess of scent dissolves into the nose. For taste, she holds a vessel in her two hands, filled with five hundred supreme flavors of essence. Her splendor blazes with extreme grace. The goddess of taste dissolves into the tongue. For touch, the vajra is embraced softly. Soft and smooth, touching brings bliss. Her splendor blazes with extreme grace. The goddess of touch clings to the body. Dharma is conditioned and unconditioned. The empty form of the vajra is the body of space. Her splendor blazes with extreme grace. The goddess of dharma dissolves into the heart. Contemplate the space between the torma transforming into an ocean of nectar. Contemplate the tongues of the assembly of deities transforming into vajra tubes, enjoying it like sunlight shining on water. Contemplate beneath the torma, the three poisons transforming into a heap of flesh, blood, and bones, especially pleasing the assembly of wrathful deities. The vajra land's scent is a dense cloud of fragrance. The assembly of the ocean of rakta is glistening. The assembly of many bones is scattered. The assembly of many important places is spread out flat. Thus, having arranged the offering of the three poisons, from the center of the kalpa blazing like fire, Bhagavan, great glorious blood-drinking Heruka, who tames afflictions in the Buddha-field, and manifests bodies at will for the benefit of beings, may the fierce lord of the assembly accept this offering.
Chinese
梭！内外空行母的大量集会，展示着赞美骷髅众的方式，摧毁着邪恶诱导的恶魔军队，奔跑的强大使者的大量集会，请享用三毒大海的供品。第五个共同要点是供养和享用，观想上方四位天女进行请求，持铃者举起会供品并如此说道：奇！看啊，美丽具足的殊胜之法，对此不应进行分别念。婆罗门、狗和旃陀罗三者，在自性一体中享用。第二是享用会供的请求，会供的主尊金刚持等诸佛众，以面容朝向，以意念关注，以眼睛观看，以耳朵倾听来思维，嗡 金刚持等，请垂念。我的会供供品，是为了令您欢喜而奉献的，请随意享用。上师回答有三，第一，二资粮对此欲妙智慧之义感到欢喜，思维二资粮无别以大智慧，焚烧烦恼自续，从大智慧中生起的，大会供以燃烧烦恼，获得那样的安乐后，大家都说阿火苏卡，阿拉拉火，玛哈苏卡吽。第二是会供的自性显示为三身，通达空性深义的佛陀胜乐轮法身，赐予安乐的化身，赐予安乐的报身，即三身无别金刚萨埵本身。以通达空性为标志，殊胜者显现。胜乐、赐予安乐、赐予安乐者，即明智之士金刚萨埵本身。那是以智慧觉悟菩提心。第三是显示菩提心的自性，行为是空性的自性，觉悟是显现的自性，心是无别的自性，如果证悟显空不二之义，就是成就中的殊胜者。菩提心是成就之殊胜，在那里被称为正知，虽然具有光明和神通等，夜叉也不懂佛法。第三，将资具转化为道用，奉献欲妙会供有三，第一是分食的资具，在空性深义的真实中。