Chinese
以行利益众，凡所调伏之慈悲，圆满功德事业后，请赐予我灌顶与加持。如是，于身语意功德事业五者之灌顶与加持悉皆自在后，将诸天众融入自身。其后，供养为： 吽！此无上殊胜之供养，五智之光芒遍照，以众多悦意之功德善为庄严，如尊意而随意享用后，祈请赐予我等一切成就。 扎 吽 班 霍！ 嗡 班匝 杰利 杰拉亚 吽 啪的 德布达 匝扎 额当。 布贝。 杜贝。 德班。 根德。 茹巴 夏达 根德 惹萨 斯巴夏 布匝 霍。 扎德叉 卡嘿。 格热哈纳 卡嘿。 班匝 亚叉 卓达 卡卡 卡嘿 卡嘿。 玛哈 班匝 阿姆热达 卡让 卡嘿。 玛哈 惹达 拉卡让 卡嘿。 玛哈 巴林达 拉 卡嘿。 吽！ 以如劫火般炽燃等赞颂。 修持为： 我于金刚童子之心间，于日轮之上，观想与自己相同之智慧萨埵。彼之心间，于日轮之上，观想竖立黑色九尖金刚杵，其中心空隙处，于日轮之上，吽字深蓝色，其外围绕以：嗡 班匝 杰利 杰拉亚 吽 啪的，此九字咒，向右旋转。尽力念诵此九字咒。由咒语之音声发出光芒，催动十方一切诸佛之意续。净化一切有情身语意三之业障，复观想一切有情皆成金刚童子。又，光芒忿怒奔放之众，充满无边法界直至无尽之佛土，降伏一切邪魔外道。增长一切母与空行之勇猛。菩萨众由平等性智中起立。声闻缘觉众由灭尽定中起立。降伏一切怨敌魔障。观想三界之邪分别念皆被压伏。复念诵忿怒十尊与：嗡 班匝 杰利 杰拉亚 萨瓦 毕革念 班 吽 啪的 扎 吽 阿，此十七字咒。于四护门母之顶上，于黄色四方形地轮之上，白色嗡字。于四犬之喉间，于绿色弓形风轮之上
English
By acting for the benefit of beings, Whatever compassion and mercy can subdue, After perfecting qualities and activities, Please grant me empowerment and blessings. Thus, having mastered all the empowerments and blessings of the five aspects of body, speech, mind, qualities, and activities, the assembly of deities is absorbed into oneself. Then, the offering is: Hūṃ! This supreme and excellent offering, Radiates the light of the five wisdoms, Adorned with many desirable qualities, Please accept it as you please, according to your commitment, And grant me all accomplishments without exception. Jaḥ Hūṃ Vaṃ Hoḥ! Oṃ Vajra Kīlī Kīlaya Hūṃ Phaṭ Tipta Cakra Idaṃ. Puṣpe. Dhūppe. Dīpaṃ. Ghandhe. Rūpa Śabda Gandhe Rasa Sparśe Pūja Ho. Pratīccha Kha Khi. Gṛhana Khāhi. Vajra Yakṣa Krodha Kha Kha Khāhi Khāhi. Mahā Pañca Amṛta Kharaṃ Khāhi. Mahā Rakta Lākharaṃ Khāhi. Mahā Bhaliṃta Lā Khāhi. Hūṃ! Praising with verses like "Blazing like the fire of an eon." The recitation is: I, in the heart of Vajrakumara, on top of a sun disc, visualize a wisdom being identical to myself. In its heart, on top of a sun, visualize a black vajra with nine points standing upright, in the empty space of its center, on top of a sun, a dark blue Hūṃ, surrounded by: Oṃ Vajra Kīlī Kīlaya Hūṃ Phaṭ, contemplate the nine syllables rotating to the right. Recite the nine syllables as much as possible. From the sound of the mantra, light rays emanate, stimulating the mind streams of all the Buddhas of the ten directions. Purify the obscurations of body, speech, and mind of all sentient beings, and then visualize all sentient beings becoming Vajrakumara. Again, the assembly of wrathful, chaotic light rays fills the Dharma realm, reaching the Buddha fields without end, subduing all demons and heretics. Increase the courage of all mothers and dakinis. The Bodhisattvas arise from the equality of mind. The Shravakas and Pratyekabuddhas arise from cessation. Subdue all enemies and obstacles. Visualize the wrong thoughts of the three realms being suppressed. Also recite the ten wrathful deities and: Oṃ Vajra Kīlī Kīlaya Sarva Bhighnān Baṃ Hūṃ Phaṭ Jaḥ Hūṃ Āḥ, the seventeen-syllable mantra. On the crown of the four Vetālīs, on top of a yellow square earth mandala, a white Oṃ. At the throats of the four dogs, on top of a green bow-shaped wind mandala
Chinese
ཨཱཿ 红色。观想四个瑞迪在心间，红色火焰的坛城上，三角形上方的吽字是深蓝色的，周围环绕着自己的咒语。嗡 班杂 枳里 枳拉亚 吽 啪 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，吽，啪)。班杂 玛塔 玛塔。卓拉 卓拉。四个夏瓦纳。苏汝 苏汝。穆汝 穆汝 哈贝色 莫 四个。纳哈 纳。达哈 达哈。巴匝 巴匝。玛塔 玛塔。玛玛 巴香 咕汝 吽。四个瑞迪。玛当 嘉纳 嘎拉 诶南。达迪 玛玛 嘎玛。夏瑞 创 嘎拉耶。二十一个玛拉 德革巴。萨。尼 扎玛达耶 玛拉耶 阿瓦达尼耶 匝耶 贝匝耶 阿巴拉则达耶 吽 吽 啪。光芒四射，三界所有傲慢之众的命根都融入了誓言者。观想誓言者的命根三个字母融入自己的吽字的足下。在收座时，观想外面的本尊和所有光芒都收摄回来，融入自己的身体，就像小鸟的翅膀被猎鹰抓住一样。念诵元音、辅音、百字明和心咒。做简略的供养和赞颂。做临近收摄、再次升起、回向、祈愿和吉祥语。第三个是意事业的次第：按照续部，是上面所说的禅定；按照教言，在无生空性中，智慧不灭，不生起天神的瑜伽，本来圆满的状态。儿子无别，大乐，根本是菩提心的巨大力量。按照口诀，诸如本尊、咒语等一切法，虽然显现为互不混杂，但证悟在平等性中圆满，是无所执著的见。安住于此状态，没有能修所修，是无所缘的修。行为也安住于此状态，是无作无勤的行为。从中远离取舍，是无取舍的果，即安住于此状态。如果想要近修恶咒，经典中已经阐明。座间会供：堆积各种会供品。嗡 卓迪 效瓦热 萨瓦 扎 扎 贝效 达尼 梭哈 (藏文：ༀ་ཀྲོ་དྷི་ཤྭ་རི་སརྦ་པྲ་ཕྱཾ་བི་ཤྭ་དྷ་ནི་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ krodi śvari sarva prapañca viśva dhani svāhā，汉语字面意思：嗡，忿怒，自在，一切，显现，宇宙，财富，梭哈)。从空性中，观想会供器皿班杂燃烧，会供品是智慧甘露，是欲望的形态，没有不净，各自是天女的游戏，不可思议，化为供养的云。嗡 阿 吽 哈哈 吼 舍 吽 (藏文：ༀ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧྲཱིཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīḥ hūṃ，汉语字面意思：嗡，阿，吽，哈，吼，舍，吽)。嘿汝嘎的十处和，巨大的尸陀林
English
Ah, red. Visualize four Retis in the heart, on a red triangular mandala of fire, surrounded by your own mantra around a dark blue Hūṃ. Oṃ Vajra Kīli Kīlaya Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya hūṃ phaṭ，汉语字面意思：Om, Vajra, Kilaya, Kilaya, Hum, Phat). Vajra Matha Matha. Jwala Jwala. Four Shwana. Suru Suru. Muru Muru Ha Bese Mo four. Naha Na. Daha Daha. Paca Paca. Matha Matha. Mama Pa Sham Kuru Hum. Four Retis. Matam Jñana Kara Inan. Dhati Mama Karma. Shri Tram Karaye. Twenty-one Mara Drekpa. Sa. Ni Pramataye Maraye Awataneye Jaye Bijaye Aparajiteye Hum Hum Phat. Radiating light, the life force of all arrogant beings in the three realms merges into the Damchen. Visualize the three seed syllables of the Damchen's life force merging into the hook of your own Hum. At the end of the session, visualize all the outer deities and light merging back into your body, like a hawk snatching a bird's wings. Recite the vowels, consonants, the Hundred Syllable Mantra, and the heart essence. Perform a condensed offering and praise. Perform the near gathering, rising again, dedication, aspiration, and auspicious words. The third is the pace of enlightened activity: According to the tantra, it is the above-mentioned samadhi; according to the agama, in the unborn emptiness, unceasing wisdom, not generating the yoga of the deity, the state of being primordially complete. The son is inseparable, great bliss, the great power of the root bodhicitta. According to the oral instructions, although all dharmas such as deities and mantras appear to be unmixed, realizing that they are complete in the state of equality is the view without attachment. Remaining in that state, there is no meditator or object of meditation, it is meditation without focus. Conduct also remains in that state, it is action without effort. From that, abandoning what is good and attaining what is bad is the fruit without abandonment or attainment, that is, remaining in that state. If you want to approach the evil mantra, it is clearly stated in the text. The tsok offering in between sessions: Pile up various tsok substances. Oṃ Krodi Śvari Sarva Prapañca Viśva Dhani Svāhā (藏文：ༀ་ཀྲོ་དྷི་ཤྭ་རི་སརྦ་པྲ་ཕྱཾ་བི་ཤྭ་དྷ་ནི་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ krodi śvari sarva prapañca viśva dhani svāhā，汉语字面意思：Om, Wrathful, Isvari, All, Manifestation, Universe, Wealth, Svaha). From the state of emptiness, visualize the tsok vessel bhanja burning, the tsok substance is the nectar of wisdom, the form of desirable qualities, without impurity, each is the play of the goddess, inconceivable, transforming into clouds of offering. Oṃ Āḥ Hūṃ Ha Ho Hrīḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧྲཱིཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīḥ hūṃ，汉语字面意思：Om, Ah, Hum, Ha, Ho, Hrih, Hum). The ten places of Heruka and, the great charnel ground
Chinese
然后，迎请大吉祥尊及其眷属，于此殊胜尸林之地，包括新旧熊胆等，以红色供品充满如海。祈请空行母及燃烧的眷众，无余降临并享用。玛哈嘎纳扎扎布扎霍！以此精华供养，令其心满意足。剩余供品撒上芥末等。嗡 达吉拉匝匝 扎 舍 剩余迎请宾客。吽！于此坛城之外围，十二位誓言母，以及二十一位傲慢者等，请降临此处享用庄严食子。对于违背誓言的怨敌，迅速显示其征兆。如是供养。亚嘿 嘎擦，返回各自居处。愿对上师具足恭敬与慈悲，成就金刚童子之后，获得无生无死之境界。愿对甚深之义生起证悟，与明妃之精液共同享用，生生世世皆能如此。这是按照噶当巴仁波切的意旨，略作整理并作为日常修持。由仅持有那位尊者传承之名的比扎所书写，愿成为弘扬佛法的因缘。芒嘎拉姆！ 金刚橛食子召请。
English
Then, invite the great glorious one along with his retinue. In this supreme charnel ground, including new and old bear bile, fill the red offerings like an ocean. Request the Dakinis and the burning assembly to come and partake without exception. Maha Ghana Chakra Puja Ho! Offer with this essence, satisfying them completely. Sprinkle mustard seeds etc. on the remaining offerings. Om Dakira Tsa Dza JAH, invite the remaining guests. Hūṃ! From the outer circle of this mandala, the twelve oath-bound mothers, and the twenty-one arrogant ones, etc., please come here and accept the adorned torma. To the enemies who break their vows and are hateful, quickly show their signs. Thus offer. Ya he gaccha, return to your own places. May I have respect and compassion for the Lama, and having attained Vajrakumara, may I become free from birth and death. May I have understanding of the profound meaning, and may I have the same food as the semen of the consort. May I be born and born again. This is according to the intention of Kadampa Rinpoche, summarized and arranged for daily practice. Written by Bija, who holds only the name of that venerable one's lineage, may it become a cause for the flourishing of the Buddha's teachings. Mangalam! Phurba Torma Invocation.