Chinese
金刚橛的朵玛召请。 金刚橛的朵玛召请。 祈请文。 观想朵玛与怨敌魔障无二无别。 顶礼！ 祈请至尊根本与传承的具德上师圣众的教言谛实力，祈请诸佛的教言谛实力，祈请佛法的教言谛实力，祈请僧众的教言谛实力，祈请教言秘密真言，明咒，陀罗尼，手印三摩地的教言谛实力，祈请本尊诸佛寂怒尊众的教言谛实力，祈请殊胜护法圣众的谛实力，以大谛实力的威力。 我等师徒僧团寺院僧众之人与财物眷属等。 从太阳四面八方。 作害之怨敌，作损之魔障，取命之魔，作碍之障碍，恶语诽谤者，恶手打击者，心怀恶念者，行为粗暴者，挑拨离间者，争强好胜者，偏袒袒护者，冷嘲热讽者等。 寿命、魂、命三者，以及一切的意识，高至须弥山顶，低至大海深处，广阔虚空之界，太阳的光芒，地下，地上，地上任何地方。 无论身在何处，皆无自主。 使者铁钩者从心抓起，绳索者从颈捆绑，铁链者束缚手足，铃铛者使其昏迷，以业力黑风从后吹赶，恐怖黑暗之前推。 将朵玛拖过来！ 扎 吽 班 霍。 阿 斯巴 惹 纳 啪特。 尼 智 扎 舍 诸。 嗡 阿 吽 血肉之山，血海，骨骸之尘与虚空等同。 嗡 阿 吽 传承上师本尊，以及诸佛护法圣众口中，朵玛乃怨敌魔障之大血肉，享用！ 血，享用！ 心，享用！ 血肉骨三者，享用！ 八识聚，享用！ 如是供养朵玛，上师本尊空行护法众。 若欲广供，则如敲击法器般行持。 卡 殊胜传承金刚橛教言，黑品金刚橛之日常修持仪轨。 贝 扎。 卡 殊胜的莲师金刚橛教言，黑品金刚橛之日常修持仪轨。 顶礼咕噜 悉 班杂 咕玛Ra雅。 此仪轨有，身圆满，语成就，意事业之三部分。 第一部分有，共同意义三部分，前行，正行，后行三者。 第一部分
English
Phurba Torma Summoning. Phurba Torma Summoning. Invocation: Consider the torma and enemies/obstacles as inseparable. Namo! By the truth of the words of the glorious and precious root and lineage lamas, by the truth of the words of the Buddhas, by the truth of the words of the Dharma, by the truth of the words of the Sangha, by the truth of the words of the secret mantras, vidya mantras, dharani mantras, mudra samadhi, by the truth of the words of the yidam victorious peaceful and wrathful deities, by the truth of the protectors of the Dharma, and by the power of the great truth. For us, the teachers, disciples, monasteries, monastic colleges, people, wealth, retinues, etc. From the four directions and eight intermediate directions of the sun. The enemies who hate, the obstacles who harm, the demons who take life, the hindrances that obstruct, those who speak evil words, those who strike with evil hands, those who harbor evil thoughts, those who perform harsh actions, those who incite discord, those who compete aggressively, those who are biased and protective, those who are sarcastic, etc. Life, soul, and spirit, and all consciousness, from the peak of Mount Meru, to the depths of the ocean, to the vast expanse of space, to the rays of the sun, underground, above ground, wherever they may be. Wherever they may be, without any freedom. The messenger with the iron hook seizes from the heart, the one with the lasso binds from the neck, the one with the iron chain binds the limbs, the one with the bell makes them intoxicated, the black wind of karma blows them from behind, the terrifying darkness pushes them forward. Drag this torma here! Dza Hum Bam Ho. Ah Spa Ra Na Phet. Nri Tri Sha Trum. Om Ah Hum, the mountain of flesh and blood, the ocean of blood, the dust of bones, become equal to the sky. Om Ah Hum, to the mouths of the lineage lamas, yidam deities, Dharma protectors, and guardians, this torma is the great flesh and blood of enemies and obstacles, enjoy! Blood, enjoy! Mind, enjoy! Flesh, bones, and blood, enjoy! Eight aggregates of consciousness, enjoy! Thus, offer the torma to the lamas, yidams, dakinis, and Dharma protectors. If you want to make extensive offerings, do it like striking a musical instrument. Ka: Precious lineage of Phurba teachings, daily practice of the Black Phurba. Bija. Ka: Precious lineage of Padmasambhava's Phurba teachings, daily practice of the Black Phurba. Namo Guru Shri Vajrakumaraya. This practice has three parts: body accomplishment, speech accomplishment, and mind activity. The first part has three general meanings: preliminary, main practice, and conclusion. The first part
Chinese
从二边际断绝，是法性之谛实。是密咒之加持。是佛之威力。念诵根本咒，刹那间金刚童子，右面白色，左面红色，中央和身色蓝色。六手中从最初依次拿着白色、红色、蓝色三股金刚橛。圆满了光荣和尸林之装束，十方诸佛聚集融入。吽。金刚秘密之教令中：任何罪人如果违越，以大力之十大忿怒尊，将其头颅击成一百块。谛听，众魔和邪引之辈，不要违越我的教令。嗡 班匝 卓达 吽 嘎拉 贝匝 亚 尼拉 丹达 亚曼达嘎 阿雅 阿匝拉 嘿 哲瓦 阿巴拉 泽达 阿木里达 滚达利 哲罗格亚 贝匝 亚 玛哈 巴拉 嘎匝 哈那 达哈 巴匝 班达 呼鲁 迪叉 钦达 宾达 斯坡达亚 吽 啪特。（藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་བི་ཛ་ཡ་ནི་ལ་དནྜ་ཡ་མཱནྟ་ཀ་ཨཱརྱ་ཨ་ཙ་ལ་ཧྱ་གྲྀ་ཝ་ཨ་པ་ར་ཙིཏྟ་ཨ་མྲྀ་ཏ་ཀུནྜ་ལི་ཏྲཻ་ལོ་ཀྱ་བི་ཛ་ཡ་མ་ཧཱ་བ་ལ་གརྫ་ཧ་ན་ད་ཧ་པ་ཙ་བྷནྡྷ་ཧུ་ལུ་ཏིཥྛ་ཚིནྡྷ་བྷིནྡྷ་སྥོ་ཊ་ཡ་ཧཱུྃ་ཕཊཿ，梵文天城体：ओँ वज्र क्रोध हूँ कारा विजाया निल दण्डा यमान्तक आर्य अचला ह्यग्रीव अपराजित्त अम्रुत कुण्डलि त्रैलोक्य विजाया महा बल गर्ज हन दह पच बन्ध हुलु तिष्ठ छिन्द भिन्द स्फोटय हूँ फट्，梵文罗马拟音：oṃ vajra krodha hūṃ kāra vijāyā nila daṇḍā yamāntaka ārya acalā hyagrīva aparājitta amṛta kuṇḍali trailokya vijāyā mahā bala garja hana daha paca bandha hulu tiṣṭha chinda bhinda sphoṭaya hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，事业，胜利，蓝色，杖，阎魔敌，圣，不动，马头，无能胜，甘露，军荼利，三界，胜利，大，力量，吼，杀，烧，煮，缚，呼鲁，立，断，破，粉碎，吽，啪特。）十位忿怒尊青黑色，手持金刚橛。将所有魔障融入十方护法，以金刚橛击打。金刚橛之光焰燃烧，十方护法燃烧。以智慧禅定，念头之光焰守护。第二，忏悔是，以金刚萨埵使忏悔之境苏醒。展开则，智慧身最胜。收摄则，以坚定之悔誓。从本来无二和百字明念诵。会供田尊赐予清净后融入自身而观想。第二，正行分二。第一，生起是，以金刚忿怒断除嗔恨。大兵器青色燃烧着。让 扬 康之火风水。将器情实执净化于法界。什么也不显现，是空性。从那之中，慈悲燃烧。从虚空之中，明点显现。自明双运，明观为吽。从埃等生起五大之光。于命之位显现，从布隆字生起忿怒尊之宫殿。装饰和陈设极其圆满之中。埃 查姆 二十一，以及周围。中央是鲁扎大天神。男女四交抱，莲花日月。十方埃之上，太阳上。十方护法男女，压着人兽。左右是单身人尸。于殿堂，每一方三位。尸体是无头十二座垫。根本之吽蓝色降临于座垫之上。黑色金刚九尖。于中心，吽蓝色标记着。舒放和收摄，做了二利并聚集。
English
Cutting off from the two extremes is the truth of suchness. It is the blessing of secret mantra. It is the power of the Buddha. By reciting the root mantra, in an instant, Vajrakumara, with a white face on the right, a red face on the left, and a blue body in the center. The six hands hold a white, red, and blue phurba respectively from the first. The Buddhas of the ten directions gather and dissolve into the complete adornments of glory and charnel ground. Hūṃ. From the command of Vajra's secret: Whoever is a sinful transgressor, the ten great wrathful ones will smash his head into a hundred pieces. Listen, hosts of obstructors and misleaders, do not transgress my command. Oṃ vajra krodha hūṃ kāra vijāyā nila daṇḍā yamāntaka ārya acalā hyagrīva aparājitta amṛta kuṇḍali trailokya vijāyā mahā bala garja hana daha paca bandha hulu tiṣṭha chinda bhinda sphoṭaya hūṃ phaṭ. (藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་བི་ཛ་ཡ་ནི་ལ་དནྜ་ཡ་མཱནྟ་ཀ་ཨཱརྱ་ཨ་ཙ་ལ་ཧྱ་གྲྀ་ཝ་ཨ་པ་ར་ཙིཏྟ་ཨ་མྲྀ་ཏ་ཀུནྜ་ལི་ཏྲཻ་ལོ་ཀྱ་བི་ཛ་ཡ་མ་ཧཱ་བ་ལ་གརྫ་ཧ་ན་ད་ཧ་པ་ཙ་བྷནྡྷ་ཧུ་ལུ་ཏིཥྛ་ཚིནྡྷ་བྷིནྡྷ་སྥོ་ཊ་ཡ་ཧཱུྃ་ཕཊཿ，梵文天城体：ओँ वज्र क्रोध हूँ कारा विजाया निल दण्डा यमान्तक आर्य अचला ह्यग्रीव अपराजित्त अम्रुत कुण्डलि त्रैलोक्य विजाया महा बल गर्ज हन दह पच बन्ध हुलु तिष्ठ छिन्द भिन्द स्फोटय हूँ फट्，梵文罗马拟音：oṃ vajra krodha hūṃ kāra vijāyā nila daṇḍā yamāntaka ārya acalā hyagrīva aparājitta amṛta kuṇḍali trailokya vijāyā mahā bala garja hana daha paca bandha hulu tiṣṭha chinda bhinda sphoṭaya hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，事业，胜利，蓝色，杖，阎魔敌，圣，不动，马头，无能胜，甘露，军荼利，三界，胜利，大，力量，吼，杀，烧，煮，缚，呼鲁，立，断，破，粉碎，吽，啪特。) The ten wrathful ones, blue-black, holding phurbas. All obstacles are absorbed into the ten direction protectors, and struck with the phurba. The flames blaze from the phurba, the direction protectors blaze. Protect with the flames of wisdom, samadhi, and conceptual thought. Second, confession is, by Vajrasattva awakening the object of confession. If expanded, the supreme wisdom body. If contracted, with firm vows of regret. Recite from the beginning of non-duality and the hundred-syllable mantra. Visualize the field of merit granting purity and dissolving into oneself. Second, the main part has two. First, generation is, with Vajra Wrathful, cut off anger. The great blue weapon is blazing. Raṃ yaṃ khaṃ, with fire, wind, and water. Purify the vessel and essence of substantial clinging into the sphere of reality. Nothing is perceived, it is emptiness. From that state, compassion blazes. From the center of the sky, a drop appears. Self-awareness, union, is clear as Hūṃ. From E etc., the light of the five elements arises. Appearing in the place of life, from Bhrūṃ arises the palace of the wrathful one. Inside, ornaments and arrangements are perfectly complete. E khram twenty-one, including the surroundings. In the center is Rudra, the great god. Male and female, four intertwined, lotus, moon, and sun. On the sun above E in the ten directions. Male and female direction protectors, pressing on humans and beasts. On the right and left are single corpses. In the courtyard, three on each side. The corpses are twelve headless seats. The blue Hūṃ of the cause descends upon the seat. The black vajra has nine points. In the center, the blue Hūṃ is marked. Spreading and contracting, doing the two benefits and gathering.
Chinese
我于本尊观修之，以慈悲度脱之誓言乃，非为杀戮与镇压，而是将蕴身充满金刚，将识观想为金刚。大吉祥金刚童子乃，三面六臂四足者，具白红蓝之三面，右二持九尖五舌，左二持卡杖嘎与火焰，末端二者缠绕须弥橛。五部佛陀圆满于顶上，圆满尸林庄严之全套，后足右伸左屈式，前足右屈左伸而傲立。事业印与父同，持卡杖嘎与，颅血而双运无二。父之密处日轮上金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。九尖为标志，外尖为呸（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸），内尖为嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。母空八瓣红色嗡（藏文：ཨྃཿ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：嗡）。彼与心间之吽字中，放光迎请十方之佛陀，自面经由形相降临于空中，蓝色双吽各降临于十方。忿怒橛缠绕者，与事业印相同之母拥抱之，左右各二忿怒手，与头颅及誓言物，左手持橛缠绕与双摩羯鱼。上身遮蔽口出语，一切皆为蓝黑色忿怒之装束，威严耸立于火焰燃烧之境中。圣子乃于埃字坛城之，三面各放七吽字，上半身忿怒橛缠绕，下半身天铁橛之橛头，发髻无饰威猛明显。四方之上方有四犬，下方四明妃明显。门前有四秽母安住，石围墙内之鬼神乃，有二十一个安住于其中。第二智慧引摄者乃，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。为成办智慧橛与，成就世间金刚故，祈请诸天众眷属降临后，赐予奇妙之征相成就。如是祈请后，自生起与摇动之智慧而降临灌顶乃，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。金刚童子之持明者众，成就世间金刚，祈愿成办。世间金刚橛之天，祈愿成就智慧忿怒尊。如是祈请后，诸佛之智慧身，自性金刚法界中，燃烧之忿怒不可耐，于身语意中自我生起，方便之
English
I will meditate on the deity. The vow to liberate with compassion is not to kill or suppress, but to fill the aggregates with vajra, and to meditate on consciousness as vajra. The great glorious Vajrakumara is one with three faces, six arms, and four legs. The three faces are white, red, and blue. The two right hands hold nine points and five tongues, and the two left hands hold khatvanga and a flame. The two ends are wrapped with Mount Meru and a phurba. The five families of Buddhas are complete on the head. All the ornaments of the charnel ground are complete. The back leg is stretched to the right and bent to the left. The front leg is bent to the right and stretched to the left, standing proudly. The sealing mudra is like the father, holding a khatvanga and a skull cup filled with blood, uniting in non-duality. The father's secret place is a vajra HUM on a sun disc. The nine points are marked. On the outer point is PHAT, and on the inner point is OM. The mother is a red eight-petaled lotus, AH. From that and the HUM syllable in the heart, light radiates and invites the Buddhas of the ten directions. From the face, the form descends into the sky. Each pair of blue HUMs descends into the ten directions. The wrathful one is wrapped in a phurba, embraced by a mother like the sealing mudra. Each of the two wrathful hands on the right and left holds a head and a samaya object. The left hand holds a phurba wrapped with two makaras. The upper garment covers the mouth, revealing the hands. All are dressed in blue-black wrathful attire, majestic in a blazing fire. For the supreme son, on the E mandala, each of the three faces emits seven HUM syllables. The upper body is wrapped in a wrathful phurba. The lower body is the head of a meteoric iron phurba. The hair is tied up, unadorned, and the ferocity is clear. Above the four directions are four dogs. Below are four clear self-existing mothers. Four Bsemo goddesses reside at the doors. Within the stone enclosure, twenty-one bhutas reside. The second is the wisdom drawing and absorption. HUM. In order to accomplish the wisdom phurba and to achieve the existence vajra, please come, assembly of deities with your retinue, and grant wondrous signs, symbols, and siddhis. Having prayed thus, the empowerment comes from the wisdom of generation and trembling. HUM. Vajrakumara's vidyadharas, accomplish the existence vajra. May you accomplish the existence vajra, the deity of the phurba. May you accomplish the wisdom wrathful one. Having prayed thus, the wisdom body of all the Buddhas, in the nature of vajra dharmadhatu, the unbearable burning wrathful one, may you generate me as body, speech, and mind. The means of