Chinese
嗡 啊 吽 萨瓦 桑 शोध 达尼 吽 帕特。（藏文：ༀ་ཨཱཿཧཱུཾ་，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽），这样用事业宝瓶的水，对坛城的地基进行洒扫，然后涂上包含甘露的香水，观想将要绘制的坛城在虚空中显现。从誓言的线绳上，取出散发着香味的线粉，按照仪轨进行放线和收线。首先，画出东西方向的中心线。从中心向四个方向做标记。从东西方向的尺寸画出第二条线，从四个方向的尺寸找出角线。在中心线的四个方向上，从九九十八个大分中，根本的八分是门，门的四分之一是小分。从中心线开始，第一和第六个点画一半，后面留空。第二、第七、第八个点都是四分之一，第五、第九个点舍弃中心，画两端。第三个点不画，在第四个点内，画一个小分。从中心画圆，有五个小分。一、五、一分别是中心、圆周、辐条的支撑。在方线外有一个小分。宽度是门的大小，是鼓出的部分。然后依次是走廊的墙壁，装饰布、女儿墙、半网格，以及朝向东方的装饰、箭楼的位置。门环是大分，边缘和侧面。它的一半是黑暗，柱子和柱饰各占一个小分。八个马头墙是等分的，第一个柱饰与边缘相等，第二三个点从那里向外延伸一个单位，第四个点收缩两个单位，第五个点向外延伸一个单位，第六个点收缩两个单位，第七第八个点依次向外延伸一个单位。依次是马腿、莲花和框架，以及横梁、网格的垂饰，卷轴垂饰、朝东的装饰、琼鸟的头。第三块装饰布的外线和中心线相交的地方开始，用两个小分画出牛背的中心。黑暗的外线在中心位置的左右两侧，超过两个小分后，像之前一样画出黑暗的高度。用一个小分画出围墙。两个圆圈变成莲花，伞盖是每个小分。从箭线角开始，一个小分。舍弃末端的一个和两个两个，用一个大分画圆，是辐条支撑、莲花、石墙和火焰墙的位置。从根线和门环相交的顶点到辐条支撑和中心线相交的地方，从右向左，从左向右，画出底部圆轮的辐条。这些是画线的仪轨。
English
Oṃ āḥ hūṃ sarva saṃ śo dha ni hūṃ phaṭ. (Tibetan: ༀ་ཨཱཿཧཱུཾ་, Sanskrit Devanagari: ओम् आः हूँ, Sanskrit Roman transliteration: oṃ āḥ hūṃ, Literal meaning: Om Ah Hum) Thus, with the water from the activity vase, purify the ground of the mandala by sprinkling and scattering, then smear it with fragrant water containing nectar, and visualize the mandala that is to be drawn appearing clearly in the sky. From the thread of the samaya, take the fragrant thread powder, and perform the letting out and drawing back of the thread according to the ritual. First, draw the east-west central line. From the center, make marks in the four directions. From the east-west measurement, draw the second line, and from the measurement of the four directions, find the diagonal lines. On the four sides of the central line, from the nine-nine eighteen large divisions, the fundamental eight parts are the door, and a quarter of the door is a small division. Starting from the central line, draw half of the first and sixth points, leaving the latter blank. The second, seventh, and eighth points are all quarters, the fifth and ninth points discard the center and draw the two ends. The third point is not drawn, and within the fourth point, draw one small division. From the center, draw a circle with five small divisions. One, five, and one are the center, circumference, and spoke supports. Outside the square line is one small division. The width is the size of the door, which is the bulging part. Then, in order, are the walls of the corridor, the decorative cloth, the parapet, the half-grid, and the eastward-facing decoration, the position of the arrow tower. The door ring is a large division, the edge and the side. Half of it is darkness, and the pillars and pillar decorations each occupy a small division. The eight horse head walls are equally divided, the first pillar decoration is equal to the edge, the second and third points extend one unit outward from there, the fourth point contracts two units, the fifth point extends one unit outward, the sixth point contracts two units, the seventh and eighth points extend one unit outward in order. In order are the horse legs, lotus, and frame, as well as the beams, the pendants of the grid, the scroll pendants, the eastward-facing decoration, and the head of the garuda. Starting from the intersection of the outer line of the third decorative cloth and the central line, draw the center of the ox's back with two small divisions. The outer line of darkness is on the left and right sides of the central position, after exceeding two small divisions, draw the height of the darkness as before. Draw the enclosure with one small division. Two circles become lotuses, and the umbrella is each small division. Starting from the corner of the arrow line, one small division. Discard one and two two at the end, and draw a circle with one large division, which is the position of the spoke support, lotus, stone wall, and flame wall. From the vertex where the root line and the door ring intersect to the place where the spoke support and the central line intersect, from right to left, from left to right, draw the spokes of the bottom wheel. These are the rituals of drawing the lines.
English
Move the disciples elsewhere. The wisdom thread that was previously consecrated, due to the pride of the master, goes from west to east, and the thread servant, regarded as a consort, goes from east to west. Holding the center with the left fist, recite "JAH JAH JAH (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)", hold the tip of the thread with the right hand and point it towards the thread servant. He also recites and pulls it in the same way, forming the first diameter line from east to west, located in the south facing north, forming the second diameter line, located in the fire direction facing the wind direction, forming the first corner line, from the unreal facing the powerful, forming the second corner line, located in the fire direction facing north, forming the eastern root line, from the wind direction facing south, forming the western root line, again from the wind direction facing east, forming the northern root line, and again from the fire direction facing west, forming the southern root line. From these eight great lines, fix the sky above the line with the thumb and forefinger, accompanied by the sound of cymbals. The mantra for all is: "OM VAJRA SUTRA SAMAYA MATI KRAMA HUM PHAT (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)", by reciting this, awaken the kings of the sky needles, and contemplate the wisdom thread merging with the samaya thread. Place the thread back in its previous container, offer Samantabhadra, foot washing water, and the four-way offering, and make the samaya mudra, reciting "VAJRA MUH (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)", the wisdom being of the thread dissolves into the heart of the sky goddess. If the original thread breaks and needs to be connected, make a long "HRIH (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)" sound, and visualize the raised mudra entering from under the raised sky. Erase the root line in front of the door, then lower and merge it again. The code of conduct for the thread is: if the thread breaks, the master dies; if the thread end is lost, the disciple dies; if the direction is wrong, both are harmed; if it is interrupted, it will harm the path. Therefore, as stated in the scriptures, the wise should act with caution. Second, drawing with colors: Enter the state of increasing power, and if a stake is actually driven into the center of the mandala, arrange the five colors of paint according to the categories of the five elements, reciting "MUM TAM (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)" etc. in order, fill the holes evenly, and contemplate the five elements accumulating in sequence. Again, take a small amount of the five colors of paint with the thumb and forefinger of the right hand, place it in the palm of the left hand, and recite "OM SARVA PANCA RATNA SAMAYA HUM HUM (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)", then place the five fingers of the right hand on the sun,
Chinese
观想五字（种子字）安住，以五指并拢，置于左手颜料孔之上。观想由象征五种智慧的五宝所成的须弥山。然后，位于坛城中央的左手握拳，从具力开始，绘制五层墙壁，从外到内分别是绿、红、黄、白、蓝，宽度为一指，高度为小指一半左右，不混杂且均匀，大小约为一门的高度，用颅器盖住放置。当墙壁适合连接时，打开观察征兆。在《咕咕ra物质混合坛城仪轨》中说：线条低则不成就，倾斜则产生痛苦，断裂则导师和弟子，会死亡或生病。断裂和多余则会生病，方向错误则会导致迷惑。如是说，应知晓。如果未成就，则以彼之如是的定消除一切过失。如果导师不能完整绘制，弟子们也应如前一样加持手后绘制。其中，中央的中心是深蓝色。外圈。光鬘。辐条。腋窝。角隅。凸角。走廊。门。柱子都是方位色。辐条支撑是蓝色，上有金刚鬘。五层墙壁相连。欲布红色。父续黄色。网的底色是黑色，网上是白色。东柱底色是蓝色，上有白色扎拉网。箭杆白色，有佛塔图案。黑暗和牛背是黑色。八布马座的马腿底色是蓝色，上有直立金刚。红莲花。框架装饰是彩色。白色扎拉网上底色是黑色。垂饰黄色。卷曲垂饰底色是黑色，网上是白色。东柱白色，与蓝色底色相配。屋顶的琼鸟头是深蓝色。莲花红色。法轮和鹿是黄色。伞白色。下底座的法轮是方位色。外走廊是绿色。雄蕊是黄色。花瓣是各种颜色。石墙底色是深蓝色，上有白色或黄色金刚。火焰山是各种颜色，门和门框的四个交界处有半月金刚。马座和箭杆的周围有胜幢和旗帜等。门外有塔拉树。如意树。珍宝
English
Contemplate that the five syllables (seed syllables) are situated, and place the five fingers together on the pigment hole of the left hand. Contemplate that it has become Mount Meru made of five precious substances that represent the five wisdoms. Then, with the left fist located in the center of the mandala, starting from the powerful one, draw five walls, from the outside in, green, red, yellow, white, and blue, with a width of one finger and a height of about half the size of the little finger, without mixing and evenly, the size of one door, and cover it with a kapala and place it. When the walls are ready to be connected, open and observe the omens. In the "Kukura Substance Combination Mandala Ritual," it says: If the line is low, it will not be accomplished. If it is crooked, it will cause suffering. If it is broken, the teacher and students will die or become ill. If there is a break or excess, illness will occur, and if the direction is wrong, it will lead to confusion. As it is said, it should be known. If it is not accomplished, then the samadhi of suchness will eliminate all faults. If the teacher cannot draw completely, the students should also bless their hands as before and draw. Among them, the center of the center is dark blue. Circumference. Garland of light. Spokes. Armpit. Corner. Bulge. Corridor. Door. The pillars are all directional colors. The spoke support is blue with a vajra garland. The five walls are connected. Desire cloth is red. Father lineage is yellow. The base of the net is black, and the net is white. The base of the east pillar is blue, with a white zara net. The arrow shaft is white with stupa patterns. Darkness and the bull's back are black. The horse legs of the eight-cloth horse seat have a blue base with upright vajras. Red lotus. The frame decoration is colorful. The white zara net has a black base. The pendant is yellow. The curled pendant has a black base with a white net. The east pillar is white, matched with a blue base. The garuda head of the roof is dark blue. Lotus is red. The wheel and deer are yellow. The umbrella is white. The wheel of the lower base is the directional color. The outer corridor is green. The stamen is yellow. The petals are various colors. The stone wall has a dark blue base with white or yellow vajras. The fire mountain is various colors, and there are crescent vajras at the four intersections of the door and door frame. Around the horse seat and arrow shaft are victory banners and flags, etc. Outside the door are tala trees. Wish-fulfilling tree. Jewels.