Chinese
平息疑虑，面带微笑，以丝绸和珍宝装饰。 右手持金瓶，左手结胜施印。 观想安住于猪座之上，放射五彩虹光。 五智灌顶，五部如来为之加冕，成为毗卢遮那佛之主。 身语意加持。金刚萨玛雅 吽 扎（藏文：བཛྲ་ས་མ་ཡ་ཧཱུྃ་ཛཿ，梵文天城体：वज्र समय हूँ जः，梵文罗马拟音：vajra samaya hūṃ jaḥ，汉语字面意思：金刚誓句 吽 扎）以此请聆听。 于真实黄金地上安住。 珍宝庄严之宫殿令人心仪。 日月星辰悉皆严饰。 于令人心仪之宫殿中央安住。 于莲花中央之地上安住。 中央地神佛眼佛母。 身色纯净珍宝黄金之色。 右手持珍宝金瓶。 左手施胜施印。 中央之天女及其眷属。 迎请甘露供养为宾客。 为慈爱之心，祈请降临于此地。 以普贤供，洗足，四交叠供养。 以三字明加持内供，以名咒加持埃当 巴林等供品，献朵玛。 大天女，持地，守护世间。 金色身，手持金瓶。 虹光灿烂，安住于猪座之上。 向彼顶礼，承侍供养。 然后供养眷属之地神，供品朵玛如前加持，以心间之光，斯塔那 巴地 舍札 帕拉 萨帕热瓦热 埃嘿耶嘿迎请，以阿 嘎若之咒献朵玛。 地神，龙神及其眷属。 请享用此殊胜朵玛。 在我修法未竟之前。 我向您借用此地。 请随意前往他处。 如是供养，并献黄金酒。以雅 嘿 嘎恰送回原处，供品朵玛撤回。然后祈请天女赐予吉祥。 于此方土地，金刚持
English
Pacifying doubts and smiling, adorned with silk and jewels. With a golden vase in the right hand, and the gesture of supreme giving in the left. Visualize residing on a pig throne, radiating five-colored rainbow light. Empowered by the five wisdoms, crowned by the five families who have become the lords of Vairocana. Bless body, speech, and mind. By Vajra Samaya Hum Jah (Tibetan: བཛྲ་ས་མ་ཡ་ཧཱུྃ་ཛཿ, Sanskrit Devanagari: वज्र समय हूँ जः, Sanskrit Romanization: vajra samaya hūṃ jaḥ, Literal Chinese meaning: Vajra commitment Hum Jah), please listen. Residing on the truly golden ground. A precious and beautiful palace, pleasing to the mind. Adorned with the sun, moon, and stars. Residing in the center of the pleasing palace. Residing on the lotus-centered ground. The earth lord of the center, the goddess Buddha Locana. The color of the body is pure, the color of precious gold. The right hand holds a precious golden vase. The left hand shows the gesture of supreme giving. The central goddess and her retinue. Inviting the nectar offering as guests. For the sake of loving-kindness, compassion, and affection, please come to this place. Offer with Samantabhadra offerings, foot washing, and four-crossed offerings. Bless the inner offering with the three syllables, and offer the torma by attaching Edam Baling etc. to the name mantra. Great goddess, holder of the earth, protector of the world. Golden in color, holding a golden vase in her hand. Radiant with rainbow light, residing on a pig throne. To her, I prostrate, serve, and offer. Then, offer to the earth lords of the retinue, bless the offerings and tormas as before, and with the light from the heart, invite with Sthana Pati Kshetra Pala Saparivara Ehyehi, and offer the torma of the A Karo mantra. Earth lords, gods, nagas, and their retinues. Please accept this sacred torma. Until my practice is complete. I borrow this place from you. Please go elsewhere as you please. Thus offer, and also offer golden drink. Send them back to their place with Ya Hi Gaccha, and withdraw the offerings and tormas. Then, pray to the goddess for auspiciousness. In this direction of the earth, Vajradhara
Chinese
那（那巴）我为了使一切有情众生获得无上智慧的果位，祈请迎请幻化网大坛城，请以善的力量和作证。双手作拳向上，小指相交。手指尖相触举起的手印。念诵“贝嘎扎玛扬”。观想空行母在空中作证。然后念诵“班杂萨玛雅吽匝”，迎请作证之神充满天空。以四个“吽”字，汇集一切如来之加持融入自身，观想自身化为光团。念诵“嗡 班杂 玛哈 希日 嘿热嘎 吽 啪”，自身观为忿怒金刚，身色蓝黑色，一面二臂，右手持金刚杵，左手持铃。以不可思议的忿怒，燃烧的怒目注视着魔障，双脚脚心和心间有“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，从中发出各种金刚火焰熊熊燃烧。以真实之力的陈述为先导。从“此地”等开始，祈请迎请大坛城。无论任何有害的众生，连同其侍从和眷属，都不要住在这里，移往他处。如果他们不离开，那么一切如来无二智慧所生的忿怒尊之智慧金刚火焰，将把你们的头烧成一百块碎片。这样说着，奏响音乐，焚烧古古香，撒芥子，化为忿怒尊之云。念诵“松巴”，摇动金刚杵和铃，以金刚步绕行，驱逐魔障。念诵长“吽”字，使忿怒尊们重新聚集，观想以各种金刚火焰熊熊燃烧的保护帐篷遍布所有方向。以威严之姿安住于大地中央。右手拇指压住小指，作三叉戟手印。如伟大的金刚手，以四臂降伏魔军，建立起以佛法为基础的王国。同样，为了确定，我也要绘制坛城，祈请赐予大地的成就。念诵“嗡 惹那 巴香 悉地 咕汝 萨玛雅 斯瓦”，以此使空行母微笑。
English
Then, I, for the sake of all sentient beings attaining the fruit of unsurpassed wisdom, request the great mandala of the Magical Net to be established, and request that the power of virtue and witness be done. With both hands making fists pointing upwards, little fingers interlocked. The mudra of raising the fingertips touching each other. Recite "Bega Trama Yam." Think that the goddess is in the sky as a witness. Then, by saying "Vajra Samaya Hum Dza," invite the witness deity to fill the sky. With four "Hums," gather the blessings of all the Tathagatas and dissolve them into myself. Think that my body has become a ball of light. By reciting "Om Vajra Maha Shri Heruka Hum Phet," visualize oneself as a wrathful Vajra, body color dark blue-black, one face, two arms, right hand holding a vajra and left hand holding a bell. With unbearable wrath, burning angry eyes looking at the obstacles, from the soles of the feet and the heart, from the syllable "Hum" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: Hum) emanate various vajras and flames blazing fiercely. Preceding with the statement of the power of truth. Starting from "In this direction of the earth," request the great mandala to be established. May all harmful beings, along with their servants and retinues, not stay here but move elsewhere. If they do not leave, then the wisdom vajra flame of the wrathful deity, born from the non-dual wisdom of all the Tathagatas, will shatter your heads into a hundred pieces. Saying this, play music, burn gugul incense, scatter mustard seeds, transforming them into clouds of wrathful deities. Recite "Sumbha," shake the vajra and ring the bell, circumambulating with vajra steps, dispelling obstacles. By reciting a long "Hum," the wrathful deities reassemble, and think that the protective tent, with various vajras and flames blazing fiercely, pervades all directions. Abide in the center of the earth with majesty. With the thumb of the right hand pressing the little finger, make the trident mudra. Just as the great Vajradhara, with four arms, subdued the armies of demons, and established a kingdom based on Dharma. Likewise, in order to ascertain, I will also draw a mandala, and pray for the attainment of the earth. By reciting "Om Ratna Pasha Siddhi Kuru Samaya Tvam," make the goddess smile.
Chinese
从四方而来的弟子，拉姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），德瓦夏拉提等以四母生起，供奉，赞颂，降临，迎请，融入，稳固。他们以根本主尊，普贤，足浴，四交合的供养为先导，从东方开始：寂静智慧自显现，一切庄严皆美饰，一切佛陀之身最胜，祈请大坛城宣说。从南方：功德珍宝生起之主，圆满一切众生之愿，一切佛陀之功德最胜，大坛城... 从西方：自性清净无垢染，超越贪欲得成就，一切佛陀之语最胜，坛城... 从北方：一切愿望皆圆满，度脱一切之导师最胜，一切佛陀之事业主，祈请大坛城宣说。一切共同祈请：圆满福德智慧之资粮，自明无边无际之坛城，四种智慧放射之轮相，祈请宣说坛城之精华。如此祈请。若无四者，则一人亦可前往彼方而行。若此亦无，则观修亦可。之后，金刚上师手持金刚铃，以微笑之容观看，十方无余三世中，祈请诸佛菩萨垂念。为某某等之义利故，我将作此大坛城，为令我等得摄受，祈请善逝加持此地吉祥。如是祈请安住虚空之一切如来，以四吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字摄集加持融入自身。之后，以骄慢之心站立，以慈悲之眼观视众生，复次自身化为忿怒金刚，显现恐怖狰狞不可思议之忿怒尊之云聚之身相，双眼由玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）化为日月，眼珠由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为劫末之火燃烧，普照一切。以对一切如来之身语意金刚不坏之我慢，金刚持，日，法，马王光明照耀，我即是大自在，一切皆不违越我之教令。如是持我慢，从心间之吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中
English
From the disciples residing in the four directions, Lām (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Dveṣarāti, etc., generate the four mothers. Offer, praise, cause to descend, invite, absorb, and stabilize. They, with the main deity, Samantabhadra, foot washing, and the four intercourses as the preliminary offerings, starting from the east: The peaceful wisdom is self-manifesting, all ornaments are beautifully adorned, the supreme body of all Buddhas, please speak of the great mandala. From the south: The lord who is the source of precious qualities, fulfilling the hopes of all beings without exception, the supreme quality of all Buddhas, the great mandala... From the west: Unstained by inherently pure nature, having attained the perfection of transcending desire, the supreme speech of all Buddhas, the mandala... From the north: With all thoughts completely fulfilled, the supreme guide who liberates all, the lord of the activities of all Buddhas, please speak of the great mandala. All together: Completing the accumulation of merit and wisdom, the self-aware, boundless mandala, the form of the wheel radiating the four wisdoms, please speak of the essence of the mandala. Thus, make the request. If there are not four, then one can go to those directions and do it. If even that is not possible, then it is also fine to meditate. Then, the Vajra Master, holding the vajra and bell, looks with a smiling face, In the ten directions, without exception, and in the three times, please consider, Victorious Ones and their sons. For the sake of the benefit of so-and-so, I will make this great mandala, in order to take care of us, please bless this place with auspiciousness, may the Sugatas accomplish it. Thus, urge all the Tathagatas residing in the sky, and gather the blessings with four Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and absorb them into oneself. Then, standing up with pride, looking at beings with compassion, again, transform oneself into Wrathful Vajra, appearing as a cloud-like form of a terrifying and unbearable wrathful deity, the two eyes transforming from Mā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Ṭa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) into the sun and moon, the pupils transforming from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) into the fire of the end of the kalpa, burning and looking everywhere. With the indestructible pride of the Vajra of body, speech, and mind of all the Tathagatas, Vajradhara, the sun, Dharma, and the supreme horse, illuminating, I am the great self, everything does not transgress my command. Thus, holding the pride, from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the heart
Chinese
通常，坛城地点的仪式是将坛城房屋分开，并在需要雕刻的地方制作台阶。否则，仅从不显眼之处开始进行授权，并通过咒语、手印和禅定进行净化。然后开始进行土地加持等工作。第八个是占据土地，这是下面的行为的实践。这些是最初的工作。第四个是准备或特别安住的仪式，包括坛城的尺寸和支分圆满两个部分。首先，展示了形象坛城和禅定坛城的尺寸。首先有三个部分。简略的尺寸是一肘或四指。中等的尺寸是十二肘或十六肘。广大的尺寸是二十肘或二十五肘。每个尺寸都用大小两种方式来表示，这是根据住所的宽窄、财富的差异和行为条件的差异来决定的。尺寸并不取决于条件。如是说，这应该在先前的工作和行为的净化阶段中了解。第二种是从遥远的呼喊和测量等开始，直到虚空的界限是不可思议的。如所说：“观想各种佛坛城。”第三个根本的线条和第四个颜色的工作，这两者应该在将要解释的剩余部分中，通过实践的关联和组合来紧密地了解。这有两部分：支分圆满和具有支分的圆满。首先，在支分圆满中，有准备和实际仪式两个部分。首先，在根本坛城要进行的有权势的一方，用一肘的曼荼罗涂抹香泥，绘制各种莲花八瓣，并带有金刚栅栏。在其中心放置一个具有所有装备的工作瓶，并带有金刚交杵的标志。东方放置智慧和事业的线绳，南方放置金刚杵，西方放置颅器水和五甘露，北方放置铃铛。在中心和角落的四个莲花瓣上，放置五种颜色的粉末，按照种姓排列，并布置五勇士谷物。在这些的周围，布置与一般供品朵玛相同的东西。第二部分是从前行开始，直到自生瑜伽念诵的结束，前行是净化工作瓶。