English
The mind is indigo in color. The right hand holds a vajra at the heart. The left hand holds a bell, leaning on the hip, embracing the consort. The two feet are in equal lotus posture. From the heart, a Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) arises and becomes a bell. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Dhātiśvarī (Tibetan: དྷཱ་ཏི་ཤྭ་རཱི, Sanskrit Devanagari: धाटिश्वरी, Sanskrit Romanization: dhāṭiśvarī, Literal Chinese meaning: Dhātiśvarī). Having completely transformed, the left lotus is dark blue, the right bell embraces the father, the left hand places the vajra at the heart, embracing with the ascetic lotus posture. Both are adorned with thirteen ornaments, fully adorned, majestic with nine peaceful attitudes. From the sixty million, radiating light, residing in the expanse of light, the life wheel of both is self-like wisdom mind. That mind is in the center of their respective hand symbols, the clear letter of the heart-life. Then, the empowerment and blessing: Oṃ Mahā Śūnyatā Jñāna Vajra Svabhāva Ātmako'haṃ (Tibetan: ༀ་མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ, Roman: oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ, Literal Chinese meaning: I am the great emptiness wisdom vajra nature). Similarly, the five mantras associated with Ādarśa (Tibetan: ཨ་དཪྴ, Sanskrit Devanagari: आदर्श, Sanskrit Romanization: ādarśa, Literal Chinese meaning: Mirror), Samatā (Tibetan: ས་མ་ཏཱ, Sanskrit Devanagari: समता, Sanskrit Romanization: samatā, Literal Chinese meaning: Equality), Pratyavekṣaṇā (Tibetan: པྲ་ཏྱཱ་བེཀྵ་ཎཱ, Sanskrit Devanagari: प्रत्यवेक्षणा, Sanskrit Romanization: pratyavekṣaṇā, Literal Chinese meaning: Observation), Kṛtyānuṣṭhāna (Tibetan: ཀྲྀ་ཏྱཱ་ནུཥྛཱ་ན་, Sanskrit Devanagari: कृत्यानुष्ठाना, Sanskrit Romanization: kṛtyānuṣṭhāna, Literal Chinese meaning: Accomplishing Activity), and the nectar water of the five wisdoms, empower, and the five families crown the head. Oṃ Sarva Tathāgata Mahā Kāya Vajra Svabhāva Ātmako'haṃ (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀཱ་ཡ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ, Roman: oṃ sarva tathāgata mahā kāya vajra svabhāva ātmako'haṃ, Literal Chinese meaning: I am the vajra nature of the great body of all Tathāgatas). Similarly, also applied to speech and mind, in the three places of the crown, throat, and heart, the blessing manifests as the three vajras. Then, the invocation and absorption: From the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) syllable of one's own heart-life, radiate light, and descend the wisdom wheel. With the iron hook mudra, Oṃ Ehehi Bhagavan Mahā Karuṇīka Driśya Hoḥ Samaya Svaṃ (Tibetan: ༀ་ཨེ་ཧྱེ་ཧི་བྷ་ག་ཝན་མ་ཧཱ་ཀ་རུ་ཎཱི་ཀ་དྲི་ཤྱ་ཧོཿ ས་མ་ཡ་སྟྭཾ, Roman: oṃ ehehi bhagavan mahā karuṇīka driśya hoḥ samaya stvaṃ, Literal Chinese meaning: Oṃ Come, come, Bhagavan, Great Compassionate One, Appear Hoḥ, Abide in the Samaya), thereby causing them to listen. Radiating from one's own heart, Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿ, Roman: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Jaḥ Hūṃ Vaṃ Hoḥ) having invited, in the space in front, abide in the manner of the samaya wheel and the lotus seat of the mountain of fire. Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan: ཛཿ་ཧཱུྃ་བཾ་ཧོཿ, Roman: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Jaḥ Hūṃ Vaṃ Hoḥ), with this mudra, invite. Oṃ Vajra Samaya Oṃ (Tibetan: ༀ་བཛྲ་ས་མ་ཡ་ༀ, Roman: oṃ vajra samaya oṃ, Literal Chinese meaning: Oṃ Vajra Samaya Oṃ)! Āḥ Vajra Samaya Āḥ (Tibetan: ཨཱཿབཛྲ་ས་མ་ཡ་ཨཱཿ, Roman: āḥ vajra samaya āḥ, Literal Chinese meaning: Āḥ Vajra Samaya Āḥ)! Hūṃ Vajra Samaya Hūṃ (Tibetan: ཧཱུྃ་བཛྲ་ས་མ་ཡ་ཧཱུྃ, Roman: hūṃ vajra samaya hūṃ, Literal Chinese meaning: Hūṃ Vajra Samaya Hūṃ)! Svā Vajra Samaya Svā (Tibetan: སྭཱ་བཛྲ་ས་མ་ཡ་སྭཱ, Roman: svā vajra samaya svā, Literal Chinese meaning: Svā Vajra Samaya Svā)! Hā Vajra Samaya Hā (Tibetan: ཧཱ་བཛྲ་ས་མ་ཡ་ཧཱ, Roman: hā vajra samaya hā, Literal Chinese meaning: Hā Vajra Samaya Hā)! Throwing the wisdom flower, contemplate being non-dual with the body, speech, mind, qualities, and activities of all the Tathāgatas. Urging accomplishment: Oṃ, the body, speech, and mind of the King of Wisdom, qualities and activities are very rare, merging into that, may the great mudra unite with me. Oṃ Vajra Samaya Hūṃ (Tibetan: ༀ་བཛྲ་ས་མ་ཡ་ཧཱུྃ, Roman: oṃ vajra samaya hūṃ, Literal Chinese meaning: Oṃ Vajra Samaya Hūṃ)! Oṃ Vajra Samaya Svaṃ (Tibetan: ༀ་བཛྲ་ས་མ་ཡ་སྟྭཾ, Roman: oṃ vajra samaya stvaṃ, Literal Chinese meaning: Oṃ Vajra Samaya Abide)! Oṃ Vajra Samaya Hoḥ (Tibetan: ༀ་བཛྲ་ས་མ་ཡ་ཧོཿ, Roman: oṃ vajra samaya hoḥ, Literal Chinese meaning: Oṃ Vajra Samaya Hoḥ)! Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿ, Roman: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Jaḥ Hūṃ Vaṃ Hoḥ), with these four mudras, like water poured into water, samaya and wisdom become non-dual. At this time, if you want to expand the offering,
Chinese
做不做顶礼等都可以，不做也不冲突。然后，真正意义的精髓是，无论说出多少口头传承，从哪里寻找也找不到，因此是自明无垢清净。对此恒常信奉，是修持的殊胜誓言。心性若极度信奉乘，四十二幻化坛城，网络坛城现前圆满，愿当下显现。这样说完就开始念诵，自己从誓言萨埵中，将智慧轮放在前面，二者心命字之后，咒鬘向右旋转，如火焰般的光芒之轮，向外放射供养，又返回，智慧光芒融入自身。如此观想后，应念诵的咒语是： 吽 班匝 德热克（藏文：ཧཱུྃ་བཛྲ་དྷྲིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽，金刚，持）， 姆 达德西瓦热（藏文：མཱུྃ་དྷཱ་ཏི་ཤྭ་རཱི，梵文天城体：मूं धातिश्वरी，梵文罗马拟音：mūṃ dhātiśvarī，汉语字面意思：姆，界自在母），这是父尊和母尊的咒语。以及寂静的共同咒语菩提心也随意念诵，最后， 匝 吽 班 霍（藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：匝，吽，班，霍）以手印和合，再次使誓言尊和智慧尊无二无别。然后，此时回向常施食子： 讓 樣 康（藏文：རྃ་ཡྃ་ཁྃ，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：让，样，康）。从清净法界自性中，自生供养的堆积，如普贤供云般，充满无垠虚空。 拿嘛 萨曼达 布达南 嘎嘎那 康 梭哈（藏文：ན་མསྶ་མནྟ་བུདྡྷ་ནཱཾ་ག་ག་ན་ཁཾ་ས་མ་ཡེ་སྭཱ་ཧཱ，梵文天城体：नमः समन्त बुद्धानां गगन खं समये स्वाहा，梵文罗马拟音：namaḥ samanta buddhānāṃ gagana khaṃ samaye svāhā，汉语字面意思：敬礼！普遍诸佛！虚空！太空！誓言！梭哈！）。 嗡 希瑞 班匝 惹嘎 杜贝 杜（藏文：ༀ་ཤྲཱི་བཛྲ་རཱ་ག་དྷུ་པེ་དྷུ，梵文天城体：ॐ श्री वज्र राग धुपे धु，梵文罗马拟音：oṃ śrī vajra rāga dhupe dhu，汉语字面意思：嗡！吉祥！金刚！爱！香！香！）。 同样加上： 普谢 普（藏文：པུཥྤེ་པུ，梵文天城体：पुष्पे पु，梵文罗马拟音：puṣpe pu，汉语字面意思：花，花！）， 阿洛给 舍（藏文：ཨཱ་ལོ་ཀེ་ཧྲཱིཿ，梵文天城体：आलोके ह्रीः，梵文罗马拟音：āloke hrīḥ，汉语字面意思：光明，舍！）， 根德 根（藏文：གནྡྷེ་གན，梵文天城体：गंधे गंधे，梵文罗马拟音：gandhe gandhe，汉语字面意思：香，香！），以及 嗡 萨瓦 班匝 阿弥日达 吽 舍 札（藏文：ༀ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུྃ་ཧྲཱིཿཋཱ，梵文天城体：ॐ सर्व पञ्च अमृत हुं ह्रीः ठः，梵文罗马拟音：oṃ sarva pañca amṛta hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡！一切！五！甘露！吽！舍！札！）。 嗡 玛哈 巴林达 德匝 巴林达 巴拉 巴德 固雅 萨玛耶 梭哈（藏文：ༀ་མ་ཧཱ་བ་ལིཾ་ཏ་ཏེ་ཛྭ་བ་ལིཾ་ཏ་བ་ལ་བ་ཏི་གུ་ཧྱ་ས་མ་ཡེ་སྭཱ་ཧཱ，梵文天城体：ॐ महा बलिं त तेज्वा बलिं त बल बति गुह्य समये स्वाहा，梵文罗马拟音：oṃ mahā baliṃ ta tejvā baliṃ ta bala bati guhya samaye svāhā，汉语字面意思：嗡！大！食子！光辉！食子！力量！秘密！誓言！梭哈！）。 嗡 玛哈 惹达 匝拉 曼达拉 吽 舍 札（藏文：ༀ་མ་ཧཱ་རཀྟ་ཛྭ་ལ་མཎྜ་ལ་ཧཱུྃ་ཧྲཱིཿཋཱ，梵文天城体：ॐ महा रक्त ज्वाल मण्डल हुं ह्रीः ठः，梵文罗马拟音：oṃ mahā rakta jvāla maṇḍala hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡！大！红！火焰！坛城！吽！舍！札！）。 这样加持后，供养处，观想无缘如虚空般周遍清净之身，虽不观想迎请降临，然从大悲自性法身清净中，于智慧幻化中嬉戏降临。 诶 嘿 诶 嘿 巴嘎万 玛哈 嘎如尼嘎 德热夏 霍 萨玛雅 斯瓦（藏文：ཨེ་ཧྱེ་ཧི་བྷ་ག་ཝཱན་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་དྲི་ཤྱ་ཧོཿ ས་མ་ཡ་སྟྭཾ，梵文天城体：एह्येहि भगवन् महा कारुणिक दृष्य होः समय स्त्वं，梵文罗马拟音：ehyehi bhagavan mahā kāruṇika dṛśya hoḥ samaya stvaṃ，汉语字面意思：来吧！来吧！世尊！大悲者！显现！霍！誓言！您！），这样迎请。 拿嘛 萨瓦 达塔嘎达 贝 维夏 穆凯 贝 萨瓦 达 康 欧嘎达 斯帕惹那 嘿芒 嘎嘎那 康 梭哈（藏文：ན་མ སྶརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿསརྦ་ཏཏྑཾ་ཨུཏྒ་ཏེ་སྥ་ར་ཎ་ཧི་མཾ་ག་ག་ན་ཁཾ་སྭཱ་ཧཱ，梵文天城体：नमः सर्व तथागत भ्यो विश्व मुखे भ्यः सर्व तत्खं उद्गते स्फरन हिमं गगन खं स्वाहा，梵文罗马拟音：namaḥ sarva tathāgata bhyo viśva mukhe bhyaḥ sarva tatkhaṃ udgate spharaṇa himaṃ gagana khaṃ svāhā，汉语字面意思：敬礼！一切如来！一切诸面！一切彼空！升起！舒展！冰！虚空！空！梭哈！），这样是普贤供。 嗡 阿哈惹 阿哈惹 萨瓦 维迪亚 达惹 普吉 喋 拿嘛 萨曼达 布达南 嘎嘎那 康 萨玛耶 梭哈（藏文：ༀ་ཨཱ་ཧ་ར་ཨཱ་ཧ་ར་སརྦ་བིདྱཱ་དྷ་ར་པཱུ་ཛི་ཏེ་ན་མསྶ་མནྟ་བུདྡྷ་ནཱཾ་ག་ག་ན་ཁཾ་ས་མ་ཡེ་སྭཱ་ཧཱ，梵文天城体：ॐ आहार आहार सर्व विद्या धर पूजिते नमः समन्त बुद्धानां गगन खं समये स्वाहा，梵文罗马拟音：oṃ āhāra āhāra sarva vidyā dhara pūjite namaḥ samanta buddhānāṃ gagana khaṃ samaye svāhā，汉语字面意思：嗡！食！食！一切明咒持明供养！敬礼！普遍诸佛！虚空！空！誓言！梭哈！），这样是洗脚水。 嗡 希瑞 班匝 惹嘎 杜贝 杜（藏文：ༀ་ཤྲཱི་བཛྲ་རཱ་ག་དྷཱུ་པེ་དྷཱུ，梵文天城体：ॐ श्री वज्र राग धुपे धु，梵文罗马拟音：oṃ śrī vajra rāga dhupe dhu，汉语字面意思：嗡！吉祥！金刚！爱！香！香！）。 嗡 希瑞 班匝 惹嘎 普谢 普（藏文：ༀ་ཤྲཱི་བཛྲ་རཱ་ག་པུཥྤེ་པུ，梵文天城体：ॐ श्री वज्र राग पुष्पे पु，梵文罗马拟音：oṃ śrī vajra rāga puṣpe pu，汉语字面意思：嗡！吉祥！金刚！爱！花！花！）。 嗡 希瑞 班匝 惹嘎 阿洛给 舍（藏文：ༀ་ཤྲཱི་བཛྲ་རཱ་ག་ཨཱ་ལོ་ཀེ་ཧྲཱིཿ，梵文天城体：ॐ श्री वज्र राग आलोके ह्रीः，梵文罗马拟音：oṃ śrī vajra rāga āloke hrīḥ，汉语字面意思：嗡！吉祥！金刚！爱！光明！舍！）。嗡 希瑞 班匝 惹
English
It is okay to do prostrations etc., and it is not contradictory not to do them. Then, the essence of the true meaning is that no matter how many oral transmissions are spoken, it cannot be found no matter where you look for it, therefore it is self-aware, stainless, and pure. Constantly devoting oneself to this is the supreme vow of practice. If one is extremely devoted to the Mind-itself Vehicle, may the forty-two illusory mandalas, the complete and perfect network mandala, be manifested right now. After saying this, one begins the recitation. From oneself, the Samaya-sattva, emanate the wisdom wheel in front. At the end of the life-force syllables of both, from the mantra garland rotating to the right, like a wheel of blazing light, light rays emanate outward, making offerings, and then come back, the wisdom light rays dissolve into oneself. Having visualized in this way, the mantra to be recited is: Hūṃ Vajra Dhṛk. Mūṃ Dhātiśvarī. These are the mantras of the Father and Mother. And at the end of reciting the common peaceful mantra Bodhicitta as appropriate, Jaḥ Hūṃ Baṃ Hoḥ, with the mudrā, one should again make the Samaya and Wisdom beings inseparable. Then, at this time, the dedication of the regular torma is: Raṃ Yaṃ Khaṃ. From the pure nature of the Dharmadhātu, the spontaneously arisen mass of offerings, like a cloud of Samantabhadra's offerings, becomes filled with immeasurable space. Namaḥ Samanta Buddhānāṃ Gagana Khaṃ Samaye Svāhā. Oṃ Śrī Vajra Rāga Dhūpe Dhu. Similarly, add: Puṣpe Pu. Āloke Hrīḥ. Gandhe Gandha, and Oṃ Sarva Pañca Amṛta Hūṃ Hrīḥ Ṭhaḥ. Oṃ Mahā Baliṃta Tejvā Baliṃta Bala Bati Guhya Samaye Svāhā. Oṃ Mahā Rakta Jvāla Maṇḍala Hūṃ Hrīḥ Ṭhaḥ. Having blessed in this way, the objects of offering, visualize the form that pervades and purifies like the aimless sky, although one does not visualize inviting and requesting to come, from the pure Dharmakāya nature of compassion, may they come and play in the wisdom illusion. Ehyehi Bhagavān Mahā Kāruṇika Dṛśya Hoḥ Samaya Svaṃ. Having invited in this way, Namaḥ Sarva Tathāgata Bhyo Viśva Mukhe Bhyaḥ Sarva Tatkhaṃ Udgate Spharaṇa Himaṃ Gagana Khaṃ Svāhā. This is Samantabhadra's offering. Oṃ Āhāra Āhāra Sarva Vidyā Dhara Pūjite Namaḥ Samanta Buddhānāṃ Gagana Khaṃ Samaye Svāhā. This is the foot-washing water. Oṃ Śrī Vajra Rāga Dhūpe Dhu. Oṃ Śrī Vajra Rāga Puṣpe Pu. Oṃ Śrī Vajra Rāga Āloke Hrīḥ. Oṃ Śrī Vajra Ra