Chinese
心髓续部读诵法之窍诀，深义显现。达玛师利。 心髓续部读诵法之窍诀，深义显现。达玛师利。 心髓续部读诵法之窍诀，深义显现。嗡 索斯帝。为了成为获得第六部族主地位之因，顶礼上师之莲足。为了最初之有缘者们所需要，宣说甚深续部之读诵法窍诀。彼亦，欲于此生即获得成佛者，当以觉悟串习之瑜伽而努力。若彼等无能为力之小心者，亦当以信奉续部之门，而于观看、书写、读诵等尽力，因已宣说利益不可思议之故。如是亦于根本续部中云：何者对此信奉者，所有诸佛之坛城，于一切方时一切处，将被认为是亲近之子。如是及，释续海中云：释续海之大续部，仅以信奉与见与书写，及读诵即可成就，若以觉悟与串习之瑜伽，获得果实更何须说。如是宣说。彼等之中，于此略说读诵续部之窍诀次第者，首先聚集供品朵玛等所需之物。前行修续之支分者：班杂萨玛匝（藏文，梵文天城体，梵文罗马拟音，金刚萨埵）。观想会供田成为遍布虚空之轮，我与等虚空有情众，金刚阿阇黎，正等觉吉祥，于三时安住而顶礼。于依止三宝之田，以无二之心而皈依。以实物与意幻化之，清净之供品祈请享用。断除成就之河流之障碍，忏悔所有罪业。于十方三轮清净之法，不着之行而随喜。清净之四边无垢染，生起圆满菩提心。于善逝菩提萨埵，奉献清净三之身。累世所积之业，总集回向大菩提。如是念诵三遍，将会供田融入自身。之后观想守护轮。
English
The essential instruction on how to read the Tantra of the Heart Essence, Manifestation of Profound Meaning. Dharmashri. The essential instruction on how to read the Tantra of the Heart Essence, Manifestation of Profound Meaning. Dharmashri. The essential instruction on how to read the Tantra of the Heart Essence, Manifestation of Profound Meaning, is present herein. Om Swasti. Having prostrated to the lotus feet of the Lama, who is the cause for attaining the position of the sixth lineage holder. For those who are the first fortunate ones, I will explain the essential instruction on how to read the profound Tantra. Moreover, since one wishes to attain Buddhahood in this very life, one should strive with the yoga of realization and familiarization in the profound Tantras. If even a small-minded person who is unable to do so, should still make effort in viewing, writing, and reading, etc., through the door of devotion to the Tantra, because it is said that the benefits are inconceivable. As it is also said in the Root Tantra: Whoever has devotion to this, all the mandalas of the Buddhas, in all directions and times, in all places, will be regarded as a close son. And as it is said in the Explanatory Tantra Ocean: This great Tantra of the Explanatory Tantra Ocean, if it can be accomplished merely by devotion, seeing, writing, and reading, what need is there to mention obtaining the result through the yoga of realization and familiarization? Thus it is said. Among these, here for a while, the order of the essential instruction on reading the Tantra is: First, gather the necessary items such as offerings and tormas. The preliminary branch of purifying the Tantra is: Vajra Samaja (藏文，梵文天城体，梵文罗马拟音，金刚萨埵). Visualizing the assembly field as having awakened into a wheel pervading the sky, I and all sentient beings equal to the sky, Vajra Acharya, perfectly enlightened glorious one, pay homage while abiding in the three times. In the field of relying on the Three Jewels, take refuge with non-dual mind. Please accept the pure offerings of actual wealth and mental transformations. I confess all misdeeds that obstruct the river of accomplishments. I rejoice in the unattached conduct of the pure Dharma of the ten directions and three wheels. I generate the complete Bodhicitta, the pure four extremes without defilement. To the Sugata Bodhisattvas, I offer the body of the three purities. I dedicate all the actions accumulated over lifetimes to the great Bodhi. Having recited this three times, dissolve the assembly field into oneself. Then meditate on the protective wheel.
Chinese
那。班杂玛哈西日黑汝嘎。自身刹那忆圆满。金刚饮血具忿怒。暴怒难忍厉鬼相。劫末火聚光焰中。吽 吽 吽 比夏班杂 卓达 杂拉 曼达拉 帕 帕 帕 哈拉 哈拉 哈拉 吽。饮血父母交合际。无量忿怒众变幻。秘密行观不自在。邪引魔障尽驱除。嗡 班杂玛哈西日黑汝嘎玛哈赞扎萨瓦杜斯达恩达嘎哈纳达哈巴匝吽 吽 吽 帕。复聚忿怒之自性。化为金刚之帐幕。火风海界围墙满。成为无坏守护之帐幕。班杂班杂ra让样康。之后发心为：我与无边诸有情，本来即是佛陀然，由被分别念所缚，为脱轮回发胜心。诶玛吙稀有奇哉法，圆满佛陀众之密，无生之中生一切，已生之时无有生。诶玛吙稀有奇哉（法），圆满佛陀众之（密），无灭之中灭一切，已灭之时无有灭。诶玛吙稀有奇哉（法），圆满佛陀众之（密），无住之中住一切，已住之时无有住。诶玛吙稀有奇哉（法），圆满佛陀众之（密），无缘之中缘一切，已缘之时无有缘。诶玛吙稀有奇哉（法），圆满佛陀众之（密），无去来中去与来，已去来时无去来。之后观想器情清净之轮，首先三三摩地是：吽。无相法性如是性，自性光明普照耀。阿字为因生坛城。如是之义当修习。之后生起所依能依之坛城：从因之白色阿字中，埃扬邦朗松让恰。虚空风水土须弥山顶，火坛城环绕中央部（藏文：བྷཱུྃ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）。（藏文：བྷྲཱུྃ་，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）比夏 比秀提。圆满珍宝之宫殿。一切功德皆圆满之中心。由狮子抬起之珍宝座。其上莲花日月卧垫具。自明白色阿字落座于垫上。其自性从吽字化为金刚。（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂 德日嘎。光芒四射圆满为薄伽梵。金刚
English
Na. Vajra Mahashri Heruka. Instantly remember and perfect yourself. Vajra blood drinker with wrath. The terrifying and unbearable form of a Rakshasa. Manifest in the midst of the fire of the eon. Hum Hum Hum Vishva Vajra Krodha Jwala Mandala Phat Phat Phat Hala Hala Hala Hum. From the union of the blood-drinking father and mother. Countless wrathful beings emanate. Those who are not free to see the secret practice. Drive away the misleading demons and obstacles. Om Vajra Mahashri Heruka Maha Chandala Sarva Dushtanta Ka Hana Daha Pacha Hum Hum Hum Phat. Again, the nature of the assembled wrathful ones. It becomes a vajra tent. Filled with a fence of fire, wind, and ocean. It becomes an indestructible protective tent. Vajra Panjara Ram Yam Kham. Then, the generation of the mind is: I and all limitless sentient beings. Although we are already Buddhas. Due to the power of conceptualization, from samsara. Generate the supreme Bodhicitta. Emaho, wondrous and amazing Dharma. The secret of all perfect Buddhas. Everything is born from the unborn. In the very moment of birth, there is no birth. Emaho, wondrous and amazing (Dharma), The secret of all perfect Buddhas. Everything ceases from the unceasing. In the very moment of cessation, there is no cessation. Emaho, wondrous and amazing (Dharma), The secret of all perfect Buddhas. Everything abides from the non-abiding. In the very moment of abiding, there is no abiding. Emaho, wondrous and amazing (Dharma), The secret of all perfect Buddhas. Everything is perceived from the non-perceiving. In the very moment of perceiving, there is no perceiving. Emaho, wondrous and amazing (Dharma), The secret of all perfect Buddhas. Going and coming from the non-going and non-coming. In the very moment of going and coming, there is no going and coming. Then, to meditate on the pure wheel of vessel and essence. First, the three samadhis are: Hum. The unobservable Dharma nature is suchness. The self-illuminating nature is all-pervading. The mandala arises from the cause of the A syllable. Meditate on the meaning of this. Then, generate the mandala of the support and the supported: From the white A syllable of the cause. E Yam Bam Lam Sum Ram Cha. Space, wind, water, earth, and Mount Meru. In the center of the fire mandala is Bhrum. Bhrum Vishva Vishuddhe. Completely transformed into a precious palace. All qualities are perfected in the center. A precious throne supported by lions. On top of that are lotus, sun, moon, and cushions. The self-aware white A syllable descends onto the seat. That itself transforms from Hum into a vajra. Hum Vajra Dhrik. Radiating and gathering, completely transformed into the Bhagavan. Vajra
Chinese
心为靛蓝色，右手持金刚于胸前，左手持铃依于腰间拥抱明妃，双足以等分的跏趺坐姿安住。心间发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），化为铃。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）达底夏瓦日（藏文：དྷཱ་ཏི་ཤྭ་རཱི，梵文天城体：धाटिश्वरी，梵文罗马拟音：dhāṭiśvarī，汉语字面意思：达底夏瓦日）。完全化现后，左边的莲花藏蓝色，右边的铃拥抱着父，左手将金刚置于胸前，以禁行跏趺坐相交抱。二者以十三种装饰品，充分庄严，以九种寂静的姿态威严。从六十俱胝中，放射出光芒，安住于光芒之中的二者，命轮为自形的智慧心。其心在各自的手印中央，心命清净的字明显。然后是灌顶和加持：嗡 嘛哈 舜亚达 嘉纳 班杂 梭巴瓦 阿玛 郭杭（藏文：ༀ་མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，罗马：oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ，汉语字面意思：我是大空性智慧金刚自性）。同样地，阿达夏（藏文：ཨ་དཪྴ，梵文天城体：आदर्श，梵文罗马拟音：ādarśa，汉语字面意思：镜），萨玛达（藏文：ས་མ་ཏཱ，梵文天城体：समता，梵文罗马拟音：samatā，汉语字面意思：平等），扎亚贝恰纳（藏文：པྲ་ཏྱཱ་བེཀྵ་ཎཱ，梵文天城体：प्रत्यवेक्षणा，梵文罗马拟音：pratyavekṣaṇā，汉语字面意思：观察），克日亚努什塔纳（藏文：ཀྲྀ་ཏྱཱ་ནུཥྛཱ་ན་，梵文天城体：कृत्यानुष्ठाना，梵文罗马拟音：kṛtyānuṣṭhāna，汉语字面意思：成所作）等五种咒语，以及五种智慧的甘露之水，灌顶，五部佛陀为之加冕。嗡 萨瓦 达塔嘎达 嘛哈 嘎亚 班杂 梭巴瓦 阿玛 郭杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀཱ་ཡ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，罗马：oṃ sarva tathāgata mahā kāya vajra svabhāva ātmako'haṃ，汉语字面意思：我是所有如来大身金刚自性）。同样地，也加于语和意，在顶、喉、心三处，加持显现为三金刚。然后是迎请和融入：从自己的心命吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，放射光芒，降下智慧轮。以铁钩手印，嗡 诶嘿 诶嘿 巴嘎万 嘛哈 嘎如尼嘎 扎夏 吼 萨玛雅 斯瓦（藏文：ༀ་ཨེ་ཧྱེ་ཧི་བྷ་ག་ཝན་མ་ཧཱ་ཀ་རུ་ཎཱི་ཀ་དྲི་ཤྱ་ཧོཿ ས་མ་ཡ་སྟྭཾ，罗马：oṃ ehehi bhagavan mahā karuṇīka driśya hoḥ samaya stvaṃ，汉语字面意思：嗡 来吧，来吧，世尊，大悲者，显现 吼，誓言住），以此令其倾听。从自己的心间放射出的，匝 吽 邦 吼（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，罗马：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：匝 吽 邦 吼）迎请后，在前方的虚空中，以誓言轮和火焰山莲花座的方式安住。匝 吽 邦 吼（藏文：ཛཿ་ཧཱུྃ་བཾ་ཧོཿ，罗马：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：匝 吽 邦 吼），以此手印迎请。嗡 班杂 萨玛雅 嗡（藏文：ༀ་བཛྲ་ས་མ་ཡ་ༀ，罗马：oṃ vajra samaya oṃ，汉语字面意思：嗡 金刚誓言 嗡）！阿 班杂 萨玛雅 阿（藏文：ཨཱཿབཛྲ་ས་མ་ཡ་ཨཱཿ，罗马：āḥ vajra samaya āḥ，汉语字面意思：阿 金刚誓言 阿）！吽 班杂 萨玛雅 吽（藏文：ཧཱུྃ་བཛྲ་ས་མ་ཡ་ཧཱུྃ，罗马：hūṃ vajra samaya hūṃ，汉语字面意思：吽 金刚誓言 吽）！梭 班杂 萨玛雅 梭（藏文：སྭཱ་བཛྲ་ས་མ་ཡ་སྭཱ，罗马：svā vajra samaya svā，汉语字面意思：梭 金刚誓言 梭）！哈 班杂 萨玛雅 哈（藏文：ཧཱ་བཛྲ་ས་མ་ཡ་ཧཱ，罗马：hā vajra samaya hā，汉语字面意思：哈 金刚誓言 哈）！以此抛掷智慧之花，观想与所有如来的身语意功德事业无二无别。祈请成就：嗡，智慧之王的身语意，功德事业甚为稀有，于彼之中融合，大手印与我合一。嗡 班杂 萨玛雅 吽（藏文：ༀ་བཛྲ་ས་མ་ཡ་ཧཱུྃ，罗马：oṃ vajra samaya hūṃ，汉语字面意思：嗡 金刚誓言 吽）！嗡 班杂 萨玛雅 斯瓦（藏文：ༀ་བཛྲ་ས་མ་ཡ་སྟྭཾ，罗马：oṃ vajra samaya stvaṃ，汉语字面意思：嗡 金刚誓言 住）！嗡 班杂 萨玛雅 吼（藏文：ༀ་བཛྲ་ས་མ་ཡ་ཧོཿ，罗马：oṃ vajra samaya hoḥ，汉语字面意思：嗡 金刚誓言 吼）！匝 吽 邦 吼（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，罗马：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：匝 吽 邦 吼），以此四印，如水入水般，誓言与智慧无二无别。此时如果想广