Chinese
是泥。先前的骨木上涂上特殊的泥浆，做出与敌人一样的形象。对于鬼，做一个梦中出现的任何形象，一庹长。在其心脏处写上敌人鬼怪的名字，用彩线缠绕中心并插入。名字写在作为敌人的尸布和作为鬼的毒纸上。用与毒血、灰烬混合的墨水，以及用刀剑杀死的死人人骨的烟灰，在林伽的形象的心脏处写上नृ（藏文），或者त्रि（藏文）的后面加上名字。在前额写上“骨”，在大腿上写上“魂幡”，头顶、心脏、四个肢体、舌头、前额、阴部等处，写上从神分离到压制的六个隐秘的咒语。在林伽的末端，将四个（部分）归结为一个心脏的咒语，无间断地环绕书写。此外，还要准备好用于区分神灵等六种事业的物品，以及用于压制、焚烧、抛掷的各种物品，按照各自的使用说明进行收集等，所有这里需要的物品都要准备齐全。像这样准备好所有的陈设后，接下来是念诵修持的仪轨。其中：完成共同的事业后，以自己是本尊的慢心，迎请、供养并献上念诵。以六、六、三十六（次），完成修持的事业后，应用于猛烈的事业。如是说，下部事业的念诵、修持、事业这三者，要在月亮黑分月的二十一到二十九之间完成。其中首先是念诵：作为下部事业的开端，要补充圆满智慧本尊的念诵和护法神的念诵这两者。在四个或六个时段里，像上部事业一样进行仪轨，只是在这里念诵时，第一天要按照修法，结合生起次第进行智慧本尊的念诵。第二天要进行念诵的观想：观想三坛城的所有本尊的心间，发出咒语的光芒，击中护法神的心间，以此来催促他们，观想他们像苍蝇聚集在腐肉上一样蜂拥而至，不由自主地行事。只念诵将四个（部分）归结为一个心脏的咒语。两天的最后一次念诵结束后，要与会供的最后一次结合起来，也要观想压制处的林伽，进行生起、迎请、融入。用橛的环绕来折磨，并怀着愤怒
English
is mud. First, apply a special mud paste to the old bone wood to create an image similar to the enemy. For a ghost, create an image one cubit long based on whatever appears in a dream. Write the name of the enemy ghost on its heart, bind the center with colored thread, and insert it. The name should be written on a corpse cloth for the enemy and poisoned paper for the ghost. Use ink mixed with poison blood and ashes, and the soot from the bones of a person killed by a sword, to write the name after नृ (Tibetan) or त्रि (Tibetan) on the heart of the lingam image. Write "bone" on the forehead, "soul banner" on the thigh, and on the crown of the head, heart, four limbs, tongue, forehead, and genitals, write the six secret mantras from the separation of the deity to the subjugation. At the end of the lingam, write the mantra that combines the four (parts) into one heart, continuously encircling it. Furthermore, gather the substances for the six activities such as distinguishing deities, and the various substances for suppressing, burning, and throwing, according to their respective usage instructions. All the necessary items should be fully prepared here. After completing all the arrangements in this way, the next is the ritual of recitation and accomplishment. Among them: After completing the common activities, with the pride of oneself as the deity, invite, offer, and present the recitation. With six, six, thirty-six (times), after completing the activities of accomplishment, apply it to fierce activities. It is said that these three, the recitation, accomplishment, and activity of the lower activity, should be completed between the twenty-first and twenty-ninth of the dark half of the month. Among them, the first is recitation: As the beginning of the lower activity, it is to supplement and complete both the recitation of the wisdom deity and the recitation of the oath-bound ones. Perform the ritual in four or six sessions, similar to the upper activity, except that when reciting here, on the first day, perform the recitation of the wisdom deity in conjunction with the generation stage according to the sadhana. On the second day, contemplate the recitation: Visualize the light rays of the mantra emanating from the hearts of all the deities of the three mandalas, striking the hearts of the oath-bound ones, urging them, and visualize them swarming like flies gathering on rotten flesh, acting involuntarily. Recite only the mantra that combines the four (parts) into one heart. After the last recitation of both days, combine it with the last tsok offering, and also visualize the lingam at the suppression site, performing generation, invitation, and absorption. Torment with the encircling of the phurba of the son, and with wrath.
Chinese
即使念诵一次咒语，也要在接下来的六天内重复。第二，修法：从二十三到二十八，这六天依次进行。第一天，与神分离；第二天，降到形体上；第三天，放入诅咒中；第四天，放入疯狂中；第五天，化为灰尘；第六天，喂入口中。每一个都要修持六次，总共三十六次。所有的时间，都要像以前一样端正地进行念诵。为了代替念诵，根据情况结合这六种行为。第一天，与神分离也有六种。派遣使者：以“大誓言的时刻到来了！你的誓言的时刻到来了！发挥力量的时刻到来了！”来派遣。束缚：加上“阻碍成就的魔障，恶毒且怀有憎恨心者，束缚他们，让他们与朋友分离！”。供品：用古古尔和动物大油的焚香来熏。手持乌鸦和猫头鹰的羽毛，做遣除的手印。咒语：嗡 班匝 枳里 枳拉亚 恰诶 哈萨亚 惹哈萨亚 惹 啥 丹达 吽 啪特。念诵此咒。三摩地：观想从三个坛城的众神中，散发出无数的小忿怒尊和像铁匠火花一样的光芒，像乌鸦用弹弓驱赶所有保护神一样，四处逃散。诅咒：祈请薄伽梵金刚童子的众神，将此敌魔与保护神分离！第二天，降到形体上也有六种。使者：以“大幻化的时刻到来了！发挥力量的时刻到来了！”来派遣。束缚：加上“阻碍成就的魔障，恶毒且怀有憎恨心者，投入他们，让他们遭受折磨！”。供品：手持忿怒橛，做降伏的手印，并用芥子撒。咒语：嗡 班匝 枳里 枳拉亚 恰诶 阿贝夏亚 阿贝夏 阿亚 吽 啪特。念诵此咒。三摩地：观想从三个坛城的众神中，散发出无数的化身和再化身，将敌魔不由自主地勾引过来，融入到林伽中，无二无别。诅咒：祈请薄伽梵金刚童子的众神，将此敌魔的意识
English
Even if you recite the mantra once, repeat it for the next six days. Second, the practice: From the twenty-third to the twenty-eighth, these six days are performed sequentially. On the first day, separate from the deity; on the second day, bring down to the form; on the third day, put into the curse; on the fourth day, put into madness; on the fifth day, turn into dust; on the sixth day, feed into the mouth. Each of these should be practiced six times, for a total of thirty-six times. At all times, the recitation should be done upright as before. To replace the recitation, combine these six actions according to the situation. On the first day, there are also six ways to separate from the deity. Dispatching the messenger: Dispatch with "The time of the great vow has come! The time of your vow has come! The time to exert power has come!" Binding: Add "Bind the obstructing demons of accomplishment, those who are malicious and have hatred, bind them, let them be separated from friends!" Offering: Fumigate with incense of guggul and animal fat. Holding the feathers of crows and owls, make the mudra of dispelling. Mantra: Om Vajra Kili Kilaya Chage Hasaya Rahasaya Ra Hrih Danda Hum Phat. Recite this mantra. Samadhi: Visualize that from the deities of the three mandalas, countless small wrathful ones and sparks like those of a blacksmith are emitted, and all the protecting deities are scattered like crows being driven away by slingshots. Curse: Pray to the deities of the Bhagavan Vajrakumara to separate this enemy demon from the protecting deity! On the second day, there are also six ways to bring down to the form. Messenger: Dispatch with "The time of great transformation has come! The time to exert power has come!" Binding: Add "Throw the obstructing demons of accomplishment, those who are malicious and have hatred, throw them in, let them be tormented!" Offering: Holding the wrathful stake, make the mudra of subduing, and scatter mustard seeds. Mantra: Om Vajra Kili Kilaya Chage Abeshaya Abesha Aya Hum Phat. Recite this mantra. Samadhi: Visualize that from the deities of the three mandalas, countless emanations and re-emanations are emitted, and the enemy demons are involuntarily drawn in and merged into the lingam, without duality. Curse: Pray to the deities of the Bhagavan Vajrakumara to separate the consciousness of this enemy demon
Chinese
且，三世胜者之血脉，持明者降临之时，祈请助成金刚橛之修法。莲花生大士，于印度旃檀森林，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。班禅比玛拉米扎，于恒河之水中，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。尼泊尔希拉曼觉，于曼陀罗之坛城上，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。钦顿释迦布拉巴，于昂江岩石上打橛之时，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。纳南多杰杜炯，于雅鲁藏布江之水中，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。旭布巴吉桑给，于拉萨彭波桑雅，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。卡钦益西措嘉，于修行室后的刺柏树丛中，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。明波巴吉旺秋，于肋骨之青狼上，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。米努嘉威宁波，降伏魔变乌鸦之时，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。昂哲鲁伊嘉参，于征讨敌人的同时降伏邪魔之时，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。其子昂哲萨列，诛杀财物之主国王之时，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。朗拉绛秋多杰，于大力罗罗之上，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。纳南谢拉楚臣，诛杀达让九人之时，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。嘉松门琼拉日，从上部修持降下加持之时，如何显现征兆，难道忘记了吗？祈请助成金刚橛之修法。琼尼洛扎古
English
And, the lineage of the victorious ones of the three times, When the time of the Vidyadharas arrives, Please be a friend in accomplishing the Kilaya. Guru Padmasambhava, In the sandalwood forest of India, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Great Scholar Vimalamitra, In the river Ganga, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Nepalese Shila Manju, On the mandala of Mandarava, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Chimton Shakya Prabha, When the Kilaya was struck into the rock of Onchang, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Nanam Dorje Dudjom, In the river where the Yarlung Tsangpo mixes, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Shubu Palgyi Senge, In Pangpo Zangyak of Lhasa, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Kharchen Yeshe Tsogyal, In the juniper bush behind the retreat house, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Mingpo Palgyi Wangchuk, On the blue wolf of the ribs, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Minub Gyalwai Nyingpo, When the demon-incarnate raven was subdued, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Ngamdre Luyi Gyaltsen, While subduing enemies, when obstacles were overcome, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. His son Ngamdre Salé, When the king, the owner of wealth, was killed, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Langlab Jangchub Dorje, On the great Rahula, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Nanam Sherab Tsultrim, When the nine Tagrams were killed, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Gyasum Menchung Lhari, From the upper part, when the practice and accomplishment were bestowed, How did you show the signs, have you forgotten? Please be a friend in accomplishing the Kilaya. Khyungyis Lodrak Gu
Chinese
第五品。从下部事业的显现之加持降临后，如何显示征兆，忘记了吗？请做成办金刚橛的助手！若给的十一持明者，亲眼见到本尊神的面容时，如何显示征兆，忘记了吗？请做成办金刚橛的助手！索敦四相广大，念修诵修圆满时，如何显示征兆，忘记了吗？请做成办金刚橛的助手！此外，持明传承的众等，具有事业猛烈威力的诸位，如何显示征兆，忘记了吗？请做成办金刚橛的助手！不要散乱，不要散乱，持明者们，忆念以前的誓言，增长威力能力的力量！为了加持，请降临！总的祈请坛城的所有本尊众眷属： 吽。从“成办有之金刚橛”至“赐予金刚童子的成就”之间，以及从“大誓言之时已到”至“发出威力能力之时已到”之间，以及“我等持明成就者，于无上菩提发心，三世诸佛之种姓”至“请体验痛苦”之间进行祈请。特别祈请守誓者：观想自身明观为大吉祥，从心间的光芒祈请，观想守誓者如乌云般涌现，做所委托之事。以药酒食子涂抹，以悲声人腿骨号引导的乐器、抛掷食子的声音等猛烈祈请： 吽。上师莲花生，在成办猛烈的金刚橛时，上方的守誓者，如此奇异的女子，骑着九头铁狼，骑着铁女大士，八舌铜色母，骑着铜女大士，三足玉狐狸，骑着玉女大士，三足海螺狗，骑着海螺女大士，与一相似的四姐妹，兽面的时候已到，我等成办猛烈的金刚橛，请如誓言般降临此处，享用共同的誓言物，享用红色大食子，委托。