Chinese
从一切烦恼的污垢中清净后，自性心变成微尘般清净的明点，成为种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。名为阿扬，将阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所生的月轮置于其上，由扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）所生的风吹动，念诵啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）字，将其转移到色究竟天。观想融入金刚萨埵父母的交合处，化生为金刚萨埵之子，这就是转移处所。也可以说这是处所、口诀、悬挂和系缚的仪轨，是慈悲的后摄持之橛。在持续不断地进行本尊修持的橛法时，将此法与之前的长寿口诀的结尾相连，就成了精通于解脱于法界之中的巧妙方法，从而圆满了度脱事业的主要部分。此外，荟供、食子、勾摄寿命、收摄坛城以及持续禅定等共同的后续仪轨中，必须了解从仪轨正文和修法纲要中取舍的要点。第三，成就的果位是：此处除了由他力之道产生的特殊性之外，所要获得的本体与之前所说的一样。 言语道断，心识难及，本性之中，本无怨敌。 然由分别，妄念所惑，显现为敌，起而反抗。 愿以诸法，皆无自性，了悟之轮， 度脱至胜乐坛城之无垠法界。 此为金刚橛，洛氏法系黑忿怒空行母之下，名为“修法纲要：终结恶毒者，金刚炽燃之轮”，是贡波德钦寺的索敦叔侄恳切请求，以及久居的叔侄二人供养的基础上，由大伏藏师法王父子作为种姓顶饰所获得的疯行者达玛西日（དྷརྨ་ཤྲཱཱིཿ）校正错谬后刊印。成就吉祥！ 洛氏橛法之下的修法纲要：终结恶毒者，金刚炽燃之轮。达玛西日（དྷརྨཱ་ཤྲཱིཿ）。
English
Having purified all the stains of afflictions, the nature of mind transforms into a particle-like clear essence, becoming the form of the syllable Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Called A Yaṃ, placing the lunar disc born from A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) on top of it, and lifted by the wind born from Yaṃ (Tibetan: ཡཾ, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: Yaṃ), uttering the syllable Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phaṭ), transfer it to the Akaniṣṭha heaven. Thinking that it dissolves into the union of Vajrasattva father and mother, and is born as the son of Vajrasattva, this is the transference of the place. It can also be said that this is the ritual of place, instruction, hanging, and binding, the Kīla of compassionate subsequent holding. During the Kīla practice of continuously performing the chosen deity, connecting this to the end of the previous longevity instruction becomes a skillful method of liberating into the Dharmadhātu, thereby perfecting the main part of the liberating activity. Furthermore, in the common subsequent rituals such as Gaṇacakra, Torma offering, summoning life force, dissolving the Mandala, and continuous meditation, it is essential to know the points of what to adopt and discard from the ritual text and the Sādhana manual. Third, the fruit of accomplishment is: Here, apart from the particularity arising from the path of other-power, the nature of what is to be obtained is as previously explained. Though in the realm beyond words and thought, there are no enemies, Due to the power of conceptual thoughts and deluded appearances, They arise as enemies and stand against us. May we be liberated into the vast expanse of the glorious great Mandala through the wheel of realizing that all phenomena are without inherent existence. This is the Vajrakīla, from the lower section of the Black Deity of the Rog tradition, called "Sādhana Manual: The Wheel of Vajra Burning, which Terminates the Wicked," which was edited and propagated by the madman Dharmaśrī (དྷརྨ་ཤྲཱཱིཿ), who obtained it as the family crest of the great treasure revealer, the Dharma King father and son, based on the earnest request of the uncle and nephew So-ton from Kongpo Dechen Monastery and the support of the resident uncle and nephew. May there be accomplishment and auspiciousness! The Sādhana Manual from the lower section of the Rog Kīla: The Wheel of Vajra Burning, which Terminates the Wicked. Dharmaśrī (དྷརྨཱ་ཤྲཱིཿ).