Chinese
唉！这声音好像以前的罗刹静命，说“在我的眼睛上竖梯子”，竖起梯子观看，才完全认出来。即使对地方的国王念诵，也和以前一样，烧却了却烧不坏，感到惊奇，赞颂也和以前一样。之后，心想修持大手印的持明，在印度和尼泊尔的交界处，名叫阿修罗岩洞的地方，示现吉祥胜乐金刚九尊，进行修持时，喜欢黑色一方的凶恶鬼神，夜叉罗刹母、老鼠洞电母女妖、龙王流浪者这三个制造障碍，天空不下雨，草木和森林全部干枯，甚至从草里冒出火，人病和畜牲病像云一样聚集。阿阇黎派尼泊尔人吉拉吉扎和尼泊尔女昆希这两个弟子送去许多金粉，送到印度中央地区的国王和班智达那里，禀告说：我修持菩提时，出现了魔障，请从金刚座下面埋藏的十万个金刚橛（藏文：ཕུར་པ་བིདྱོཏྟ་མ་ལ་，梵文天城体：विद्योत्तमाला，梵文罗马拟音：Vidyottamāla，汉语字面意思：光明顶髻）中，送来一个降伏敌魔的事业。于是送来了两个金刚橛续部的典籍，其分量无法估量。它们一来，三个邪魔也自然而然地被降伏，天空下起了雨，干枯的草木和森林都恢复了原来的样子，五谷和牲畜极其增多兴盛，人病和畜牲病全部断绝。阿阇黎也见到了九尊本尊，获得了大手印最胜的成就，安住在第八不动地。当时，称为金刚橛根本五部，即光明顶髻的意义，圆满修持的诀窍，事业金刚童子，根本错乱次第以及秘密意和秘密行。献给印度的班智达们观看，他们非常高兴，用声量来确定。由于不违背教理和正理，而且容易修持，所以大家都赞叹说非常好，把它放在胜利幢的顶端进行供养。啊！事业能力威力的差别。
English
Alas! This voice is like that of the former Rakshasa Shantarakshita. Saying, "Erect a ladder to my eyes," they erected a ladder and looked, and then fully recognized him. Even when reciting to the local king, it was the same as before, burning but not being consumed, causing wonder, and the praise was also the same as before. Then, thinking to accomplish the Vidyadhara of Mahamudra, at the border of India and Nepal, in a place called Asura Cave, when performing the practice of manifesting the nine deities of glorious Yangdak, the evil spirits who delight in the dark side, the Yaksha Rakshasa mother, the mouse-hole electric demoness, and the Naga king Wanderer, these three created obstacles. Rain did not fall from the sky, and all the plants and forests withered. Even fire came from the grass, and human and livestock diseases gathered like clouds. The teacher sent much gold dust to two students, the Nepalese Jila Jiza and the Nepalese woman Kunzhi, and sent them to the king and pandits of central India, reporting, "When I am practicing Bodhi, obstacles of demons have arisen. Please send a work of subduing enemies and demons from among the hundred thousand kīlas (藏文：ཕུར་པ་བིདྱོཏྟ་མ་ལ་，梵文天城体：विद्योत्तमाला，梵文罗马拟音：Vidyottamāla，汉语字面意思：光明顶髻) buried under the Vajra Throne." Then, two texts of the Kīla Tantra were sent, the amount of which could not be estimated. As soon as they arrived, the three Damshri were also naturally subdued, rain fell from the sky, and all the withered plants and forests were restored to their former state. Grain and livestock increased and flourished greatly, and all human and livestock diseases ceased. The teacher also saw the faces of the nine deities, attained the supreme accomplishment of Mahamudra, and was well established on the eighth immovable ground. At that time, it was called the Five Root Sections of Vajrakīla, namely, the meaning of Vidyottamāla, the instructions for perfect meditation, the activity of Vajrakumara, the root confused arrangement, and the secret mind and secret conduct. When presented to the Indian pandits for viewing, they were very pleased and determined it by the measure of sound. Because it does not contradict scripture and reason, and is easy to practice, everyone praised it as very good, and it was placed on the top of the victory banner and offered. Ah! The difference in the power of activity.
Chinese
又，那位上师将轮涅的一切法都视为自证菩提心，并以圆满的禅定力，将世间的所有神、魔、夜叉等八部众全部摄为己用，役为奴仆。当时，一些历史记载说，上师后来又回到印度居住，藏王在梦中显现，于是迎请了他。吉祥拉日巴的观点认为，在离先前的地方不远的地方，有一个叫做央列秀的岩洞。在那里，他建造了一个八瓣的金刚橛修法坛城，进行修行。傍晚时分，四位夏那玛姐妹出现，献上命精，立下誓言，并劝请说：“夏那穆卡的时候到了！”并将咒语“ཀ་ཏཾ་ཀ་ཡེ་(藏文，梵文天城体，katam kataye，汉语字面意思)”的命精也安置在坛城中央。半夜时分，四位热玛德姐妹出现，献上命精，立下誓言，并劝请说：“大自在天的时候到了！”并将咒语“ཛ་ཡེ་བི་ཛ་ཡེ་(藏文，梵文天城体，jaye vijaye，汉语字面意思)”的命精也安置在坛城中央。黎明时分，三位刚健男子出现，献上命精，立下誓言，并劝请说：“您的誓言的时候到了！”并将咒语“མཱ་ར་སེ་ན་(藏文，梵文天城体，mara sena，汉语字面意思)”的命精也安置在坛城中央。之后，上师前往曲弥日附近的巴莫擦的热地方，那是一个即使在冬天花朵也不会凋谢的花园。傍晚时分，上师稍微休息了一下，感到身体沉重，眼前也变得模糊。他用手拿着，放在帽子里，用金刚橛封印，放在枕头下。第二天中午醒来时，他看到四个可怕的女人出现在天空中。上师明知故问：“你们是谁？”她们回答说：“我们是四位贝莫姐妹，也被称为四季之王。过去，我们曾掌控人和牲畜的生命。现在，请您也这样赐予我们权力！”说完，她们各自献上命精。上师没有那样赐予她们权力，而是发誓让她们成为金刚橛的护法，并在她们的头上戴上黑色的丝绸发带，在她们的手中给予田地的金刚橛，在她们的身上穿上权力的贝甲。
English
Furthermore, that very teacher viewed all phenomena of samsara and nirvana as self-awareness, the mind of enlightenment. With the perfection of meditative concentration, he subdued all the gods, demons, yakshas, and the eight classes of beings in the world, turning them into servants. At that time, some historical accounts say that the teacher later returned to India and resided there. The Tibetan emperor had a dream, and so he was invited back. According to the view of Pal Lhariwa, not far from the previous place, there was a cave called Yangleshö. There, he constructed an eight-petaled mandala for the practice of Vajrakilaya and engaged in meditation. In the evening, four Shwana sisters appeared, offered their life essence, and took vows, urging, "The time of Shwana Mukha has come!" They also placed the life essence of the mantra "ཀ་ཏཾ་ཀ་ཡེ་(Tibetan, Devanagari, katam kataye, literal meaning: )" at the center of the mandala. At midnight, four Remati sisters appeared, offered their life essence, and took vows, urging, "The time of the Great Lord has come!" They also placed the life essence of the mantra "ཛ་ཡེ་བི་ཛ་ཡེ་(Tibetan, Devanagari, jaye vijaye, literal meaning: )" at the center of the mandala. At dawn, three strong men appeared, offered their life essence, and took vows, urging, "The time for your vows has come!" They also placed the life essence of the mantra "མཱ་ར་སེ་ན་(Tibetan, Devanagari, mara sena, literal meaning: )" at the center of the mandala. After that, the teacher went to a garden called Balmo Tsa in the vicinity of Chumig Ri, a place where flowers never wither even in winter. In the evening, the teacher rested for a while and felt a heaviness in his body, and his vision became blurred. He held it in his hand, placed it inside his hat, sealed it with a vajra, and put it under his pillow. The next morning, around noon, he saw four terrifying women appearing in the sky. The teacher, knowing full well, asked, "Who are you?" They replied, "We are the four Bemo sisters, also known as the queens of the four seasons. In the past, we had power over the lives of humans and livestock. Now, we ask that you grant us that power as well!" Having said this, they each offered their life essence. The teacher did not grant them power in that way, but instead vowed that they should become protectors of the Vajrakilaya, and he placed a black silk ribbon on each of their heads, gave them each a field kilaya in their hands, and adorned their bodies with power armor.
Chinese
驱赶每匹奔驰的雄马，将四座支撑之海赐予其位。各自赋予舒连达日等秘密之名，大地主宰之时已到！以此催促，并将“阿吉德 阿帕拉吉德”（藏文，梵文天城体：अजित अपराजित，梵文罗马拟音：Ajita Aparājita，汉语字面意思：无胜 不败）的命心置于根本。当时，在藏地，被称为菩萨文殊化身的国王赤松德赞，想要建造一座心愿寺庙。于是召集所有臣民，提出了四个选择：我们必定要遵循祖先的足迹，从事一项殊胜的善行。你们也必须毫不懈怠地完成我所吩咐的任务。要么将纯净之水注入铜管之中？要么用金粉填满德杰沙洲？要么在哈斯波日山顶建造一座能望见汉地的水晶佛塔？要么建造一座仅有簸箕大小的心愿寺庙？你们喜欢哪个？国王如此问道。其中，一个极不喜好佛法的大臣南达拉鲁恭说道：尊敬的国王，您是糊涂了吗？还是被邪魔附身了？将纯净之水注入铜管之中，即使一铜锅水也很难得到啊！在哈斯波日山顶建造一座能望见汉地的水晶佛塔，即使一百零八颗水晶念珠也很难找到啊！无法完成国王的心愿。说完，便被巧妙地安排到北方高地的黑帐篷里放牧去了。之后，一群喜好佛法的大臣，如钦多吉哲钦等进言道：前三个方案确实难以实现，但是，国王金口玉言，不可全部否决，建造一座簸箕大小的心愿寺庙还是可以的。于是开始建造。然而，由于憎恨藏地佛法的凶恶鬼神作祟，白天人们建造的一切都被凶恶鬼神摧毁，无法建造。即使迎请了菩提萨埵（藏文，梵文天城体：बोधिसत्त्व，梵文罗马拟音：Bodhisattva，汉语字面意思：菩萨）等众多贤哲也无法制服，国王为此事感到非常烦恼。
English
Drive each galloping stallion beneath, bestow the four supporting seas to their places. Individually bestow secret names such as Shulendari, and the time of the great earth lord has arrived! With this urging, the life-essence of "Ajita Aparajita" (Tibetan, Sanskrit Devanagari: अजित अपराजित, Sanskrit Romanization: Ajita Aparājita, Literal Chinese meaning: Unconquered, Undefeated) was also placed at the root. At that time, in the land of Tibet, King Trisong Detsen, said to be an incarnation of the Bodhisattva Manjushri, desired to build a temple for his heart's devotion. He gathered all his subjects and presented four options: We must follow in the footsteps of our ancestors and engage in a great practice that is distinguished by the roots of virtuous actions. You must also accomplish the tasks I command without fail. Either pour pure water into a copper tube? Or fill Dégé Sandbar with gold dust? Or build a crystal stupa on the summit of Haspo Hill that can be seen from China? Or build a temple for heart's devotion that is only the size of a winnowing basket? Which do you prefer? the king asked. Among them, a great minister named Ngamta Drak Lugong, who greatly disliked Dharma, said: O Great King, are you confused? Or perhaps possessed by a demon? To pour pure water into a copper tube, even a copper pot of water is difficult to obtain! To build a crystal stupa on the summit of Haspo Hill that can be seen from China, even one hundred and eight crystal rosary beads are very difficult to find! It is impossible to fulfill the king's wishes. After saying this, he was cleverly arranged to be a horse herder in the black tents of the northern highlands. Afterwards, a group of ministers who favored Dharma, such as Chim Dorje Trelchung, suggested: The first three options are indeed difficult to achieve, but since the king's words are final, it is not appropriate to reject all commands. Building a temple for heart's devotion that is only the size of a winnowing basket is still feasible. So they began to build. However, due to the influence of the malevolent gods and demons who hate the Dharma of Tibet, everything that people built during the day was destroyed by the malevolent gods and demons, making it impossible to build. Even inviting many wise and virtuous ones such as Bodhisattva (Tibetan, Sanskrit Devanagari: बोधिसत्त्व, Sanskrit Romanization: Bodhisattva, Literal Chinese meaning: Bodhisattva) could not subdue them, and the king himself became very troubled by this.
Chinese
然后，菩提萨埵导师前往寂静处青朴，在修行禅定的上师面前，献上装满葡萄美酒的器皿，并敬献金口玉项链。他用双手捧着头顶，说道：大导师，我这个施主是否不够虔诚？或者是因为您的加持力不够，我所发愿建造的寺庙似乎无法建成。导师回答说：不是因为您这个施主不够虔诚，而是我这个受供养者的加持力不够。我们虽然不愚昧于内外典籍，但未能调伏天神和魔鬼，这是我们的过失。然而，要实现国王的愿望还是有办法的。在印度和尼泊尔的边境，有一位名叫莲花生大师的邬金堪布，他是一位掌握寿命的持明者，精通各种神通法术，能够像奴仆一样役使天神和魔鬼。如果能请到他，就能降伏那些障碍。施主说：可是路途遥远，我的资财也已耗尽，没有供养的物品，恐怕请不来他。导师再次说道：我们之间有发愿的因缘，一定能请到他。那么，我们之间有怎样的因缘呢？具有大慈大悲的观世音菩萨在阿弥陀佛无量光佛的座前发誓：在三界轮回未空之前，我决不成佛，我要度化无量无边的众生到涅槃的彼岸。当他想到现在轮回中的众生已经全部度尽时，便观察轮回的本性，发现众生并没有减少，感到非常沮丧，眼泪便落了下来。他用双手的手指接住眼泪，洒向面前的虚空，并祈愿道：愿这两滴眼泪也能利益无量无边的众生。由于这个愿力的加持，这两滴眼泪便化为三十三天界的帝释天的女儿恒河和恒水。小女儿偷了姐姐花园里的一朵花，触犯了天界的戒律，因此转世到人间，成为牧羊女明灯的女儿，名为吉祥光明。她（吉祥光明）