English
It was discussed that a punishment must be imposed. Although he should have been executed at the top of the bright tree, because he was a prince, the punishment was reduced to exile. After reporting to his father, the king, although the king loved the prince, due to the strictness of the law, he took the prince's hand and said: 'From the precious island lotus tree, my son suffered, and I searched for you, prince. Due to karma, you went to the cave with your friends. According to the law, you have no right to stay. You can go wherever you please.' After saying this, he beat his chest and wept. The prince also said: 'In this world, parents are rare, but this body composed of the five aggregates, thinking of temporarily holding the kingdom, since I cannot stay, now I will go wherever I please.' After saying this, he bowed to his father's feet with his head, bid farewell, and came out of the palace of Oddiyana in the west, and went to the great charnel ground in the south, called Cool Grove. According to the local custom, the corpses of the dead, along with a silk shroud and a load of grain, were sent to the charnel ground. The prince ate the food on the corpses and wore the clothes of the corpses, barely surviving. But once, there was a great famine in the area, and no one sent food for the corpses, so the prince ate the corpses of the charnel ground, and by the power of nature, he subdued the worldly dakinis residing in the charnel ground, as well as the unruly crowd that killed birds and beasts. He also took their weapons, five arrows and a bow, and in the charnel ground, he killed men and committed perverse acts with all the women, hence he was named Rakshasa Śāntarakṣita. It was agreed that he must be subdued, so the local king, named Tridarma, who was very skilled in the art of the buttocks, able to strike enemies without them feeling the weapon, was made to lie in ambush at the mouth of the valley. The local people dug a mountain and set a trap, and the Rakshasa, with his retinue, also came to the mouth of the valley. The prince suppressed them with non-human power, and the five Rakshasas shot an iron arrow at the king's brow, piercing through the back of his head, but failed to kill him, so he fled, and was also known as the runaway demon youth. This became the cause of his natural awakening.
Chinese
对于轮回的法和自己的业感到厌倦，生起了强烈的厌恶，心中想着要做一个真正的法。之后，关于修习功德的差别是：在那时，他前往印度东部地区，在一个名为“红岩鹫峰”的地方，有一位在瑜伽续部中获得了成就的上师，名为扎巴哈斯德扎，他向其献上了身语意的供养，出家受戒，成为了圆满的比丘，法号释迦僧格。当时，他和两位道友释迦扎巴和释迦弥扎一起受了比丘戒，进入了瑜伽续部的门径。他们一起听闻了一遍《真实合一续》，当被问及是否满足时，那两人回答说满足并离开了。但是，比丘释迦僧格因为落入了大臣之子的手中而感到不悦，他说自己不满足，于是听了七遍，亲眼见到了外瑜伽金刚界三十七尊神。通过外瑜伽续部的门径，本尊神也加持了他，虽然也获得了一些共同成就，但他心想现在应该进入大瑜伽内部的门径，去修持能掌控寿命的殊胜成就。在尸陀林的坟墓中，有一位父亲是国王，母亲是穿着头发衣服的儿子，名叫咕咕ra扎。他每天化身为五百只母狗，用狗的语言讲述神圣的佛法，每晚化身为五百位天女，进行无染的结合。他被认为是菩萨宝藏的化身，释迦僧格前去拜访他。咕咕ra扎说：“我问一下本尊神，现在是不是我调伏你的时候。”他稍微沉思了一下，显现出这样的景象：现在还不是我调伏你的时候，在西方邬金国，有一个从妓女转为出家的比丘尼，名叫根嘎姆，也被称为瑜伽母无垢母，她被认为是天女桑吉钦的化身，是一位精通内外密瑜伽灌顶和诀窍的大瑜伽士，你去向她请教吧。于是，他前往邬金国拜见了上师母根嘎姆。
English
Having become weary of the laws of samsara and his own karma, he developed a strong aversion and thought of practicing a true Dharma. Then, regarding the distinction of cultivated qualities: At that time, he went to the eastern part of India, and in a place called "Red Rock Vulture Peak," there was a master who had attained accomplishment in the Yoga Tantra, named Prabha Hastitra. He offered the three circles of body, speech, and mind to him, took ordination, and became a fully ordained monk, and was given the name Shakya Singha. At that time, he and two fellow disciples, Shakya Prabha and Shakya Mitra, received full ordination together and entered the gate of the Yoga Tantra. They listened to the Hevajra Tantra once, and when asked if they were satisfied, the two replied that they were satisfied and left. However, the monk Shakya Singha was unhappy because he had fallen into the hands of the minister's son, and he said that he was not satisfied, so he listened seven times and directly saw the thirty-seven deities of the outer Yoga Vajradhatu mandala. Through the gate of the outer Yoga Tantra, the tutelary deity also blessed him, and although he also obtained some common siddhis, he thought that now he should enter the gate of the inner Great Yoga and practice the supreme siddhi of controlling life. In the charnel ground of Reme Trod, there was a son whose father was a king and whose mother wore clothes made of hair, named Kukuraja. Every day he would transform into five hundred female dogs and teach the sacred Dharma in the language of dogs, and every night he would transform into five hundred goddesses and engage in immaculate union. He was known as an emanation of the Bodhisattva Ratnamati, and Shakya Singha went to visit him. Kukuraja said, "I will ask the tutelary deity whether the time has come for me to subdue you or not." He meditated for a while, and the vision arose that it was not yet time for him to subdue him, so he said, "In the western country of Oddiyana, there is a former prostitute who has become a nun, named Kunga Mo, who is also called Yogini Drime Ma, and she is known as an emanation of the goddess Buddha Locana. She is a great yogini skilled in the outer, inner, and secret Yoga empowerments and instructions, go and ask her." So, he went to Oddiyana to see the master Kunga Mo.
Chinese
此后，（有人）嘱咐一个取水的女仆说：“去拜见一下堪姆（女住持）。”心想：这位堪姆，难道是和佛陀一样的人吗？这样胡说八道的人是谁啊？觉得不必传话。上师知道了她的心思，用三摩地将她的水瓶和瓶座粘在一起，她拿不起来。她说：“你也是个有神通的人啊，我也有这样的东西。”说完，从腋下抽出一把金弯刀，剖开自己的身体，里面显现出瑜伽金刚界的三十七尊本尊，熠熠生辉。当时，上师母根嘎姆知道了，出来迎接，将上师化为一个“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，吞入口中，依次通过四个脉轮，从莲花中取出，圆满了内外密灌顶。之后，又带回寝宫，为了摄受其他人，也圆满了外灌顶，并赐予了大瑜伽续金刚萨埵幻化网续以及所有口诀。此外，向上师妙吉祥友请教了妙吉祥身续及其修法；向语自在请教了莲花语续及其口诀；向吽嘎惹请教了正等觉意续及其口诀；向达纳桑स्कृत请教了金刚橛事业续及其口诀；向燃布古雅德瓦赞扎请教了世间母曜续及其口诀；向师利星哈请教了所有大圆满口诀。由于毫不费力地通达了所听闻的一切，因此被称为“具慧胜欲力”。之后，摧毁了印度南方外道六师，并将他们纳入佛教，因此也被称为“圣狮子吼”。 殊胜成就之差别：此后，他想修持掌管寿命之持明，心想寻找一位具相的修行伴侣。找到了扎霍尔国王吉祥持的女儿，名为曼达拉娃，是一位莲花女种姓且具相的女子。修行的地点是名为玛拉提嘎的岩洞，门是半月形的，有奇妙的自生图案。山洞如同珍宝之地。
English
Then, someone instructed a water-fetching maid, "Go and meet the Khandro (female abbot)." Thinking, "Is this Khandro someone like the Buddha? Who is this person talking nonsense like this?" she felt it was unnecessary to deliver the message. The master, knowing her thoughts, used samadhi to stick her water pot to the pot stand, and she couldn't lift it. She said, "You are also a miraculous person! I have something like this too." Saying this, she pulled out a golden curved knife from her armpit, cut open her own body, and from within appeared the thirty-seven deities of the Yoga Vajradhatu, shining brilliantly. At that moment, the master's mother, Kunga Mo, knew and came out to greet her, transforming the master into a single syllable "Hum" (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal Chinese meaning: Hum), swallowed it into her mouth, passed it through the four chakras in sequence, took it out from the lotus, and perfected the inner and secret empowerments. Afterwards, she led her back to the chamber, and in order to benefit others, she also perfected the outer empowerment, and bestowed the Mahayoga Tantra Vajrasattva Mayajala Tantra and all the instructions. Furthermore, she requested the Manjushri Body Tantra and its sadhana from Master Manjushri Mitra; she requested the Padma Speech Tantra and its instructions from Vakishvara; she requested the Correctly Accomplished Mind Tantra and its instructions from Humkara; she requested the Vajrakila Activity Tantra and its instructions from Dhana Sanskrita; she requested the Sripa Mamaki Tantra and its instructions from Rambuguhyadevachandra; she requested all the Great Perfection instructions from Shri Singha. Because he effortlessly understood everything he heard, he became known as "Loden Chokse Tral." After that, he defeated the six heretical teachers of southern India and converted them to Buddhism, so he was also known as "Arya Simhanada." The Distinction of Accomplishments Attained: After that, he thought to practice the Vidyadhara who controls life, and thought to seek a qualified companion for practice. He found Mandarava, the daughter of King Palzhing of Zahor, a woman of the lotus lineage with auspicious signs. The place of practice was a cave called Maratika, with a half-moon shaped door and wondrous self-arising patterns. The cave was like a land of jewels.
Chinese
如美化般，于三时降下花雨，三族怙主加持之地，依靠五种受用修持，得见法性之真谛，成就寿命自在之持明，获得无生无死之成就，前往将女儿托付于萨霍国王时，边鄙恶人说：“此人玷污诱骗我的女儿，应处以火刑。”于是，当地的人们收集檀香木柴和芝麻油，在山谷口五百木柴堆的中央焚烧。通常情况下，三天烟便会消散，但这次九天烟也未消散。国王感到惊讶，前去观看，发现导师未受火焰的损害，在一块田地大小的地方变成湖泊的中央，一个巨大的煤炭帐篷下，莲花茎从身体的肚脐处长出，骷髅鬘几乎没有触及身体，嘎嘎作响。手持莲花茎嬉戏，身体笔直凉爽地端坐着，见此情景，惊叹不已，赞颂道：诶玛霍！身乃不动普贤身，语乃不动平等游戏语，意乃不动离言思，身语意具金刚王，赞！因此，从湖中出生，且未受火大之损害，故名湖生金刚。此外，当时印度城市东方的人们因其从莲花中出生并手持莲花，故名莲花生。南方的人们因其从莲花中出生并手持骷髅鬘，故名莲花骷髅鬘力。西方的人们因其从莲花中出生并具有空性虚空的法衣，故名莲花桑巴瓦（藏文：པདྨ་སཾ་བྷ་ཝ，梵文天城体：पद्मसंभव，梵文罗马拟音：padmasambhava，汉语字面意思：莲花生）。北方的人们因其从莲花中出生并拥有此权，故名莲花国王。之后，再次前往印度南方，心想必须净化杀男淫女之罪，于是在那个地方讲授引入善道的佛法并安住。当时，一位极其年老的牧羊人，眼睛凹陷，脸颊凹陷，认出了声音
English
Like a beautiful adornment, rains of flowers fell in the three times. In that place blessed by the three family protectors, by practicing relying on the five objects of enjoyment, the truth of the nature of reality was seen. The life-empowered vidyadhara was accomplished, and having attained the siddhi of no birth and no death, he went to entrust his daughter to the Zahor king. Then, that evil barbarian said, "This one has corrupted and seduced my daughter, so he must be burned!" So, the people of the land gathered sandalwood firewood and sesame oil, and burned him in the middle of five hundred loads of firewood at the mouth of the valley. Usually, the smoke would dissipate in three days, but this time the smoke did not dissipate even after nine days. The king was amazed and went to see. He saw that the teacher was unharmed by the fire, and in the middle of a field-sized area that had turned into a lake, under a great charcoal tent, a lotus stalk had emerged from his navel up to his body, and a garland of skulls was just about to touch his body, making a "ga-shal" sound. He was playing with the lotus stalk in his hand, and his body was sitting upright and cool. Seeing this, he was amazed and praised him, saying: Emaho! The body is the unmoving Samantabhadra's body. The speech is the unmoving speech of equality's play. The mind is unmoving, beyond words and thoughts. I praise the Vajra King who possesses body, speech, and mind! Thus, because he was born from the lake and was not harmed by the element of fire, he was named Lake-Born Vajra. Furthermore, at that time, the eastern people of the Indian cities named him Padmasambhava because he was born from a lotus and held a lotus. The southern people named him Padma Thötreng Tsal because he was born from a lotus and held a skull garland. The western people named him Padma Sambhava (Tibetan: པདྨ་སཾ་བྷ་ཝ, Sanskrit Devanagari: पद्मसंभव, Sanskrit Romanization: padmasambhava, Chinese literal meaning: Lotus Born) because he was born from a lotus and possessed the Dharma garment of emptiness and space. The northern people named him Padma Gyalpo because he was born from a lotus and had dominion over it. Then, he went again to southern India, thinking that he must purify the sins of killing men and having sex with women. So, in that region, he taught the Dharma that introduces virtue and remained there. At that time, a very old shepherd, whose eyes were sunken and whose cheeks were hollow, recognized his voice.