Chinese
于眷属众中，为了修习四种次第的念诵和修持，以及念诵本尊的咒语，请允许进入誓言金刚之列。从今以后，新旧道友的福分相同，可以同坐一列。这样给予了允许。如果已经是旧的道友，则不需要这些混合的仪轨，只需在混合之前给予誓言水并立誓即可，如前所述。 之后是灌顶的次第，共有五种。第一是驱逐障碍：用“谛听”等驱逐。然后是祈请：以意念进入的方式，向上师和坛城本尊顶礼，以极大的恭敬和尊重，请跟随我念诵。 尊敬的上师请垂听！ 薄伽梵金刚童子的灌顶，为了利益有情众生，今天请您赐予我。 如是念诵三遍。 第三是上师给予允许： 此乃最为秘密之法， 你是秘密之法器。 深奥秘密真言之仪轨， 将为你如实宣说。 三世诸佛之灌顶， 今日赐予你灌顶。 这样给予了允许。 第四是弟子向上师献上献礼的鲜花： 请跟随我念诵并献上。 上师与诸佛无别， 以及坛城本尊众， 献上力所能及之鲜花， 祈请以慈悲垂念纳受， 祈请以慈悲垂念纳受后， 祈请为我作加持。 然后是第五个真正的灌顶。 首先，为了消除障碍，给予金刚橛的灌顶，将所有金刚橛汇集在一起交给他们，念诵： 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 忿怒尊聚集之殊胜子，金刚橛啊！ 为了摧毁修持之障碍与魔众， 赐予具誓之人灌顶， 愿获得成就五部行仪之灌顶！ 嗡 班杂 枳里 枳拉亚 札贝 舍亚 帕特 (藏文：ཨཱོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་པྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体： ॐ वज्र कीली कीलाय प्रवेषय फट्，梵文罗马拟音：oṃ vajra kīlī kīlāya praveśaya phaṭ，汉语字面意思：嗡，金刚，金刚橛，进入，啪)。 阿贝 舍亚 阿 (藏文：ཨ་བེ་ཤ་ཡ་ཨཱཿ，梵文天城体：आवेशय आः，梵文罗马拟音：āveśaya āḥ，汉语字面意思：进入，啊)。 如此给予金刚橛的灌顶，金刚童子的所有本尊都融入到你们自身，生起能于一瞬间救度三界的胜妙灌顶之想。 之后是宝瓶的灌顶：将五个宝瓶汇集在一起，放在头顶上。
English
In the assembly of attendants, in order to practice the four stages of recitation and accomplishment, and to recite the mantras of the Yidam deities, please grant permission to enter the ranks of the Vajra of Commitment. From now on, the fortune of new and old Dharma brothers will be equal, so it is permissible to sit in the same row. Thus, permission was granted. If they are already old Dharma brothers, then these rituals of mixing are not necessary; it is sufficient to give the water of commitment and take an oath before mixing, as explained above. Then, there are five stages of empowerment. First, the expulsion of obstacles: expel with "Listen" etc. Then, the supplication: with the mind entering, prostrate to the teacher and the deities of the mandala, with great reverence and respect, please repeat after me. Venerable teacher, please listen! Empowerment of the Bhagavan Vajrakumara, in order to benefit sentient beings, please grant it to me today. Recite this three times. Third, the teacher grants permission: This is the most secret Dharma, you are a vessel for the secret. The ritual of profound secret mantra, I will explain it to you truthfully. The empowerment of all Buddhas of the three times, today I bestow empowerment upon you. Thus, permission is granted. Fourth, the disciples offer flowers to the teacher as a gift: Please recite after me and offer. The teacher is no different from all the Buddhas, and the deities of the mandala, I offer flowers to the best of my ability, please accept with compassion, please accept with compassion, and please bless me. Then, the fifth actual empowerment. First, in order to eliminate obstacles, the empowerment of the Vajrakila is given, gathering all the Vajrakilas together and handing them over, reciting: Hūṃ (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽). Supreme son of the assembled Wrathful Ones, Kīlaya! In order to destroy the obstacles and demons of practice, by empowering those with commitment, may the empowerment to accomplish the conduct of the five families be attained! Oṃ Vajra Kīlī Kīlāya Praveśaya Phaṭ (Tibetan: ཨཱོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་པྲ་བེ་ཤ་ཡ་ཕཊ，Sanskrit Devanagari: ॐ वज्र कीली कीलाय प्रवेषय फट्，Sanskrit Romanization: oṃ vajra kīlī kīlāya praveśaya phaṭ, Literal Chinese meaning: Om, Vajra, Kila, Enter, Phat). Āveśaya Āḥ (Tibetan: ཨ་བེ་ཤ་ཡ་ཨཱཿ，Sanskrit Devanagari: आवेशय आः，Sanskrit Romanization: āveśaya āḥ, Literal Chinese meaning: Enter, Ah). Thus, by giving the empowerment of the Vajrakila, all the deities of Vajrakumara dissolve into yourselves, generate the thought of attaining the supreme empowerment to liberate the three realms in one instant. Then, the empowerment of the vase: gather the five deity vases together and place them on the head.
Chinese
嗡。吽！圆满具足广大功德，充满菩提心甘露的，这完全清净的宝瓶，今天为你灌顶。班杂 嘎拉夏 阿比钦扎 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是经由宝瓶之水灌顶，所有业和烦恼的垢染全部清净，五种智慧现前，愿你获得将蕴、界、处全部明观为饮血大吉祥天众的殊胜灌顶。然后是寿命灌顶：将寿命宝瓶置于头顶，吽！无有生死的金刚寿命灌顶，灌顶于具缘的修行者，愿你长寿无病，福德圆满，远离生死轮回的痛苦。阿玉色 阿比钦扎 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是经由寿命灌顶，远离生老病死的痛苦，生起获得不坏金刚寿命殊胜灌顶之想。然后是头冠灌顶：将头冠戴于头上，这是所有如来之庄严，是所有佛赞叹的，珍宝颅鬘头冠和绸带，都赐予灌顶。嗡 惹那 玛嘎达 阿比钦扎 扎。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是经由头冠灌顶，愿你获得摄三界于自在，威伏三有，获得五部佛陀之大法王位的殊胜灌顶。然后是发髻冠灌顶：将蓝色和红色的发髻冠戴于头上，法性显现任何景象皆为受用庄严，内证外显的绸带颜色二者，三者皆显现。以身调伏的佛法王位和四种事业，愿你获得绸带最殊胜的灌顶。嗡 惹那 阿雅 蓝波达拉 阿比钦扎 扎。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是经由蓝色和红色的发髻冠灌顶，愿你获得于三界中著称，并已获得佛法王位的殊胜灌顶。然后是金刚杵灌顶：将金刚杵置于心间，哈 成就所愿。此乃一切胜者之，意义之菩提心，以无二意义之自性，今天为你灌顶。嗡 布达 洛匝那 班杂 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是经由金刚杵灌顶，愿你获得与如来之不分别智慧相应之殊胜灌顶。然后是铃铛的
English
Om. Hum! Perfectly complete with vast qualities, filled with the nectar of Bodhicitta, this perfectly pure vase, today I empower you. Vajra Kalasha Abhisincha Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Thus, through the empowerment of the vase water, may all the stains of karma and afflictions be completely purified, may the five wisdoms manifest, and may you obtain the supreme empowerment of clearly visualizing all aggregates, elements, and sense bases as the assembly of the great glorious Heruka deities. Then, the life empowerment: placing the life vase on the head, Hum! The empowerment of the Vajra life without birth and death, empowering the fortunate practitioner, may you have a long life, be free from illness, have complete prosperity, and be free from the suffering of birth and death in samsara. Ayuhe Abhisincha Ah. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Thus, through the life empowerment, may you be separated from the suffering of birth, aging, sickness, and death, and generate the thought of obtaining the supreme empowerment of the indestructible Vajra life. Then, the crown empowerment: placing the crown on the head, this is the adornment of all Tathagatas, praised by all Buddhas, the precious skull garland crown and the silk streamers, I bestow the empowerment. Om Ratna Makuta Abhisincha Tram. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Thus, through the crown empowerment, may you gain control over the three realms, subdue the three existences, and obtain the supreme empowerment of gaining the great Dharma kingship of the five Buddha families. Then, the crest jewel empowerment: placing the blue and red crest jewel on the head, whatever appears in the nature of reality is the adornment of enjoyment, the inner signs outwardly displayed, the two colors of the silk streamers, all three appear. The Dharma kingship that tames with the body and the four activities, may you obtain the supreme empowerment of the silk streamers. Om Ratna Arya Lambodhara Abhisincha Tram. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Thus, through the empowerment of the blue and red crest jewel, may you obtain the supreme empowerment of being renowned in the three realms and having obtained the Dharma kingship. Then, the Vajra empowerment: placing the Vajra at the heart, Ha, accomplish the purpose. This is the Bodhicitta of the meaning of all the Victorious Ones, with the nature of non-dual meaning, today I empower you. Om Buddha Lochana Vajra Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Thus, through the Vajra empowerment, may you obtain the supreme empowerment of being endowed with the non-conceptual wisdom of the Tathagata's mind. Then, the bell
Chinese
灌顶啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）从显现边际。将铃置于喉咙处，此乃智慧之本体，是清净智慧之自性，随行于智慧之界，今日赐予你灌顶。嗡（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂 达玛 达图 刚德 唉（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）如此以铃之灌顶，获得一切如来之语灌顶，于三界中，获得宣说深奥佛法之殊胜灌顶。之后是灯的灌顶，将灯置于心间，大乐父母秘密身结合，从无生界中智慧之火燃起，以三身任运成就清净之灯，转变阿赖耶识，赐予九眼之智慧。班杂 嘉纳 卓拉 吽（藏文：རྂ，梵文天城体：हूँ，梵文罗马拟音：hrūṃ，汉语字面意思：吽）如此以灯之灌顶，获得与九种智慧相应的如来之意之殊胜灌顶。之后是朵玛的灌顶，将朵玛置于头顶，于五母广大莲花中，日月方便与智慧上，寿命与命根二者结合，涂抹白色之点，撑起红色之帐篷，汇集方便与智慧无二之法界，以无为而获得智慧解脱之灌顶，愿获得方便与智慧无二之灌顶。嗡（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 玛哈 巴陵达 爹卓 巴陵达 阿比辛恰 阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）如此以朵玛之灌顶，圆满一切如来之意，平息一切障碍之殊胜灌顶。之后是食物的灌顶，将食物置于口中，于此世间存在之食物上，汇集无尽欲妙之宝藏，赐予三世一切安乐逝者，如意宝之宝藏的灌顶。愿于此世及来世，享用无尽欲妙之宝藏。啊 哩 呜 哩 达 哩 达 巴 哩 阿比辛恰 吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）如此以食物之灌顶，愿于此世及来世，享用欲妙，获得具足无尽宝藏之殊胜灌顶。愿吉祥圆满！以此，荣普之正文全部圆满。属于此的普巴橛之注释《太阳的光芒》在别处。善哉！经咒法理完整无误，贤哲成就持明传承之传统，佛法之精髓
English
Empowerment Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanized: āḥ, Chinese literal meaning: Ah) from the edge of manifestation. Placing the bell to the throat, this is the essence of all wisdom. It is the nature of pure wisdom. Following the realm of wisdom, today I bestow upon you the empowerment. Om (Tibetan: ཨཱོྃ, Sanskrit Devanagari: ओं, Sanskrit Romanized: oṃ, Chinese literal meaning: Om) Vajra Dharma Dhatu Ghande Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanized: āḥ, Chinese literal meaning: Ah). Thus, by the empowerment of the bell, may you obtain the empowerment of the speech of all the Tathagatas. In the three realms, may you obtain the supreme empowerment to proclaim the sound of the profound Dharma. Then, the empowerment of the lamp: Placing the lamp to the heart, the great glorious father and mother unite in secret body. From the unborn realm, the fire of wisdom blazes. With this spontaneously accomplished pure lamp of the three bodies, may it transform the basis of all and bestow the wisdom of the nine eyes. Vajra Jnana Jwala Hrum (Tibetan: རྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanized: hrūṃ, Chinese literal meaning: Hrum). Thus, by the empowerment of the lamp, may you obtain the supreme empowerment of the mind of the Sugatas, endowed with nine wisdoms. Then, the empowerment of the Torma: Placing the Torma on the head, in the vast expanse of the bhaga of the five mothers, on the sun and moon, method and wisdom, combining life and vital essence, applying a white dot and raising a red tent, gathering the non-duality of method and wisdom in the Dharmadhatu, by non-action, may you obtain the empowerment of wisdom liberation. May you obtain the empowerment of the non-duality of method and wisdom. Om (Tibetan: ཨཱོྃ, Sanskrit Devanagari: ओं, Sanskrit Romanized: oṃ, Chinese literal meaning: Om) Maha Balingta Tejo Balingta Abhishincha A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanized: a, Chinese literal meaning: A). Thus, by the empowerment of the Torma, may you fulfill the samaya of all the Sugatas and obtain the supreme empowerment to pacify all obstacles. Then, the empowerment of food: Giving the food to the mouth, on the food of existence in this world, gathering inexhaustible treasures of desirable qualities, bestowing the empowerment of the treasure of wish-fulfilling jewels to all the Sugatas of the three times. May you enjoy the inexhaustible treasure of desirable qualities in this world and the next. Ah Li U Li Ta Li Ta Pa Li Abhishincha Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanized: hūṃ, Chinese literal meaning: Hum). Thus, by the empowerment of food, may you enjoy desirable qualities in this world and the next, and may you think that you have obtained the supreme empowerment endowed with inexhaustible treasures. Sarva Mangalam! Thus, the entire text of Rongphur is complete. The commentary on the phurba belonging to this, "The Rays of the Sun," is separate. Good! The doctrine of Sutra and Tantra is complete and without error. The tradition of the lineage of learned and accomplished Vidyadharas. The essence of the Buddha's teachings.