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kmg011 0036.bse.tibetan.no corresponding sanskrit.no corresponding sanskrit romanization.literal meaning unknown.four goddesses practice life drop deep red black.g2.0f

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Chinese

乌鲁鲁。 您是降伏魔的大尊, 降伏魔的大尊之时已到。 手势不通南尼泊尔, 语言不通达拉语。 秘密的抛掷苏如如, 使者布施魔之女。 伴随黑狗而行, 诸神皆摄于掌控。 障碍则得颅索。 以您之意幻化, 从仇敌心中取出。 毫不迟疑地猛烈拉拽。 库兰达日达,请您速来! 因已立誓成为金刚橛的护法, 为成办橛法而祈请降临。 祈请享用血肉赤红的供品, 祈请成办我所委托之事。 嗟! 星曜之女从尼泊尔中心升起, 金刚持明大自在母。 安住于蜂蜜之海中, 大自在母之时已到。 身色红黑大尊, 一面三眼四臂母。 右边第一手之法器, 敲击并摇动骨制小鼓。 右边下方手之法器, 挥舞并掷出金刚橛。 左边第一手之法器, 吞食人血和肠子的头。 左边下方手之法器, 以金刚铁钩执持并勾引。 三眼怒目而视, 靛蓝头发沙拉拉。 每根头发都是一根橛, 橛的碎片斑斓。 头顶有黄金金刚发髻, 黑色丝带发饰布如如。 瑟瑟作响的玛瑙饰品旺塞旺, 每根毛发都是一个铁钩。 九串火焰为身之庄严, 美化之物为孔雀翎饰沙拉拉。 威力的骨甲斯里里, 骑乘于骡子、马、人三足之上, 变化之速胜过风。 坐骑的前后鞍上, 是人头和马头普鲁鲁。 您是降伏恶鬼的大尊, 降伏恶鬼之时已到。 手势不通南尼泊尔, 语言不通达拉语。 秘密的抛掷苏如如, 使者布施夜叉女。 伴随黑狗血眼而行, 雅卡皆摄于掌控。 障碍则抛颅索。 以您之意幻化, 从仇敌心中取出。 毫不迟疑地猛烈拉拽。 舒兰达日达,请您速来! 因已立誓成为金刚橛的护法, 为成办橛法而祈请降临。

English

Ulu lu. You are the great subduer of demons, The time for the great subduer of demons has come. The gestures are not understood in southern Nepal, The language is not understood in Dara. The secret throwing, Sururu, The messenger is given to the daughter of demons. Accompanied by a black dog, All the gods are brought under control. The obstacles are given a skull lasso. By the emanation of your mind, Take out from the enemy's heart. Forcefully pull without hesitation. Kulandari, come here quickly! Having vowed to be the protector of the Vajrakila, I request you to come for the accomplishment of Kila. Please accept the offering of red flesh and blood, Please accomplish the tasks I have entrusted. Kye! The daughter of the planet rises from the center of Nepal, The great Vajradhatu Dakini. Residing in the sea of honey, The time for the great Dakini has come. With a great body of red-black color, One face, three eyes, and four arms. The first hand on the right holds, A small bone drum, beating and playing. The lower hand on the right holds, A vajra kila, twirling and throwing. The first hand on the left holds, Eating the heart and intestines of a human. The lower hand on the left holds, A vajra hook, holding and attracting. The three eyes are angry and wrathful, Indigo hair, sharara. Each hair is a kila, The fragments of the kila are speckled. The crown of the head has a golden vajra topknot, A black silk ribbon headdress, pururu. The sparkling agate ornaments, wangse wang, Each hair is a hook. Nine rows of flames are the ornaments of the body, The beautifying object is a peacock feather ornament, shalala. The powerful bone armor, silili. Riding on a mule, horse, and three-legged human, Transforming faster than the wind. On the front and back of the saddle, Are human heads and horse heads, prululu. You are the great subduer of evil spirits, The time for subduing evil spirits has come. The gestures are not understood in southern Nepal, The language is not understood in Dara. The secret throwing, Sururu, The messenger is given to the Yaksha daughter. Accompanied by a black dog with bloody eyes, The Yakas are all brought under control. The obstacles are thrown a skull lasso. By the emanation of your mind, Take out from the enemy's heart. Forcefully pull without hesitation. Shulandari, come here quickly! Having vowed to be the protector of the Vajrakila, I request you to come for the accomplishment of Kila.

Chinese

哦!请享用这血肉赤红的祭品,请成办我所委托的诸事业。 嗟!起立,赞神之女从芒域深处起身。 金刚橛神威力大! 栖息于血与油之海, 伟大的橛神降临之时已到。 身色墨绿之大者, 一面三眼四臂母。 右手第一持物乃, 敲击并摇动贝之小鼓。 右手下方持物乃, 旋转并安插金刚橛。 左手第一持物乃, 从人心的肠子上开始吃。 左手下方持物乃, 以金刚铁钩抓握并勾引。 三眼怒视,显现忿怒之相, 靛蓝之发竖立。 一绺头发即是一把橛, 橛的穗子五彩斑斓。 头顶有黄金金刚发髻, 黑绸小绺发髻布鲁鲁。 白银耳环旺色旺。 一根毛发即是一铁钩。 九串火焰为身之庄严。 美饰乃孔雀翎毛夏拉拉。 威慑之贝甲悉哩哩。 坐骑为独角犀牛。 坐骑的前后鞍鞯上, 饰有人头马头普鲁鲁。 你是降伏赞神之大者, 降伏赞神之大者降临之时已到。 语言不通,乃南方尼泊尔女子。 语调不合,乃达拉之语。 秘密抛掷苏鲁鲁。 使者乃罗刹女。 嬉戏乃牵着金眼黑狗。 凶恶者被降伏, 障碍被抛掷套索。 以您之意幻化, 从仇敌心中取出, 毫不迟疑地猛拉。 匝门达日达,速来! 誓为金刚橛之护法, 为成办橛法而祈请降临。 请享用这血肉赤红的祭品, 请成办我所委托的诸事业。 嗟!起立,龙之女从聂南洞穴起身。 金刚亥神威力大! 栖息于乳海, 伟大的亥神降临之时已到。 身色赤红光彩之大者, 三面九眼四臂母。 右手第一金刚之持物乃, 敲击并摇动贝之小鼓。 右手下方持物乃, 旋转并安插金刚橛。 左手第一持物乃, 人心与

English

Oh! Please accept this offering of red flesh and blood, and accomplish all the tasks I entrust to you. Oh! Arise, daughter of the Tsen god, rise from the depths of Mangyu. Vajra Kilaya goddess, great power! Residing in a sea of blood and fat, The time for the great Kilaya goddess has come. With a great body of dark green color, One face, three eyes, and four arms. The first attribute in the right hand is, Striking and shaking the small conch shell drum. The lower attribute in the right hand is, Twirling and planting the vajra phurba. The first attribute in the left hand is, Eating from the head of the intestines of a human heart. The lower attribute in the left hand is, Holding and hooking with a vajra iron hook. Three eyes glaring, with a wrathful expression, Indigo hair standing on end. Each strand of hair is a phurba, The tassels of the phurba are colorful. The crown of the head has a golden vajra topknot, A black silk small lock of hair, a headdress bururu. Silver earrings wangse wang. Each body hair is an iron hook. Nine rows of flames are the ornaments of the body. The beautiful peacock feathers are shalala. The powerful conch armor is silili. Riding on a one-horned rhinoceros. On the front and back of the saddle, There are human heads and horse heads prululu. You are the great subduer of the Tsen gods, The time for the great subduer of the Tsen gods has come. The language is incomprehensible, a southern Nepalese woman. The tone is incompatible, the language of Dara. Secretly throwing sururu. The messenger is a rakshasa girl. Playing with a black dog with golden eyes. The wicked are subdued, Obstacles are thrown with a lasso. By your mind's emanation, From the enemy's heart, draw out, Without hesitation, pull hard. Tsamun Dari Da, come here quickly! Vowing to be the protector of the vajra phurba, Please come to accomplish the phurba practice. Please accept this offering of red flesh and blood, and accomplish all the tasks I entrust to you. Oh! Arise, daughter of the Naga, arise from the Nyenam cave. Vajra Varahi goddess, great power! Residing in a sea of milk, The time for the great Varahi goddess has come. With a great body of red radiance, Three faces, nine eyes, and four arms. The first vajra attribute in the right hand is, Striking and shaking the small conch shell drum. The lower attribute in the right hand is, Twirling and planting the vajra phurba. The first attribute in the left hand is, A human heart and

Chinese

从肠子的顶端吃起。 左下方的法器是: 手持金刚铁钩,牵引。 三面威猛庄严。 九眼怒目而视。 卷舌,咬牙切齿。 忿怒尊,身光焕发。 深蓝色的头发竖立。 每根头发都是一根橛。 橛的穗子五彩斑斓。 头顶有金色金刚发髻。 黑色丝绸小绺发冠。 海螺耳环嗡嗡作响。 每根毛发都是一个铁钩。 九串火焰是身体的装饰。 美丽的孔雀翎毛闪闪发光。 威力的盔甲闪闪发光。 骑着蓝色水马。 坐骑的前后鞍鞯上, 是人头马头。 您是伟大的降伏龙族者, 降伏龙族的时刻已到。 手势不通,是南方尼泊尔女子。 语言不通,是达拉语。 秘密的抛掷物。 差使死主之女。 嬉戏时牵着黑色的玻璃眼母狗。 对一切都拥有主权。 龙族都被您降伏。 障碍都被您束缚。 从您的心中, 将敌人的心脏取出。 毫不迟疑地猛烈拉拽。 康嘎达日达,请您前来! 与金刚橛的护法立下誓言者, 为了修持橛法,请您降临! 请享用这血肉赤红的供品, 请成办我所委托的事业! 献上药物精华和红色供品,委托事业。 应进行赞颂等。 秘密的女神姐妹四尊, 从印度来到这里时, 化现为四位大阿罗汉。 上半身穿着丝绸法衣, 下半身穿着丝绸花纹的裙子。 手中握着檀木橛。 口中念诵橛的咒语, 喉咙里唱着歌。 请赐予橛的灌顶,成办事业! 从木雅达拉深处来到这里时, 化现为四位木雅母。 身上穿着咒语的罩衫。 每个耳朵上都有小窗户大小的耳洞, 悬挂着成串的珍珠。 耳环发出清脆悦耳的声音。 手中握着秘密的殊胜橛。 口中念诵橛的咒语, 喉咙里唱着龙歌。 请赐予橛的灌顶,成办事业! 从擦瓦绒来到这里时, 是威猛的美丽女神, 是神通广大的铜色女神。

English

Eating from the head of the intestines. The attribute of the lower left is: Holding and beckoning with a vajra hook. The three faces are fierce and majestic. The nine eyes are filled with angry, wrathful expressions. The tongue is curled, grinding the teeth. The wrathful one, the body radiates light. The dark blue hair stands on end. Each hair is a phurba. The tassels of the phurbas are colorful. The crown of the head has a golden vajra topknot. A black silk ribbon with small tassels as a diadem. The conch shell earrings make a buzzing sound. Each body hair is a hook. Nine rows of flames are the ornaments of the body. The beautiful peacock feathers shimmer. The powerful armor gleams. Riding a blue water horse. On the front and back of the saddle, Are human heads and horse heads. You are the great subduer of the nagas, The time to subdue the nagas has come. The gestures are incomprehensible, a southern Nepali woman. The language is incomprehensible, the Dara language. A secret offering. A messenger, the daughter of Yama. Playing, leading a black, glass-eyed female dog. She has sovereignty over everything. The nagas are all subdued by you. The obstacles are all bound by you. From your heart, Take out the enemy's heart. Pull fiercely without hesitation. Kang Kada Rida, please come here! Those who have vowed to be the protectors of the vajra phurba, In order to accomplish the phurba, please descend! Please accept this offering of red flesh and blood, Please accomplish the tasks I have entrusted! Offer the essence of medicine and red offerings, entrust the activities. Praises and so forth should be performed. The four secret goddess sisters, When they came from India, Transformed into four great Arhats. The upper body wears silk Dharma robes, The lower body wears silk patterned skirts. In their hands, they hold sandalwood phurbas. From their mouths, they recite the mantra of the phurba, In their throats, they sing songs. Please grant the empowerment of the phurba, accomplish the activities! When they came from the depths of Mon Yul Dara, Transformed into four great Monmo. On their bodies, they wear mantra shawls. Each ear has a small window-sized hole, Hanging with strings of pearls. The earrings make a crisp and pleasant sound. In their hands, they hold the secret, supreme phurba. From their mouths, they recite the mantra of the phurba, In their throats, they sing naga songs. Please grant the empowerment of the phurba, accomplish the activities! When they came from Tsawa Rong, They are the powerful, beautiful goddess, The copper-colored goddess of miraculous power.

Tibetan

བསྭེ་ཡི་ལྷ་མོ་བཞིའི་སྒྲུབ་ཐབས་སྲོག་ཏིག་ཟབ་པ་དམར་ནག

Chinese

贝女神四尊的修法,命脉精华深奥红黑。

English

The practice method of the four Bswé goddesses, the profound life-essence, red and black.

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