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kmg011 0036.bse.tibetan.no corresponding sanskrit.no corresponding sanskrit romanization.literal meaning unknown.four goddesses practice life drop deep red black.g2.0f

English

Tie a blue-red knot on the right shoulder. Write the name, family, and image of the sacrificer. Bury a hope in the center of the mandala's fire pit. Draw a triangular homa pattern on top of it with ashes. Fix and place a blue-red lingam on top of it. Also fix it with iron nails. In a offering cup, pour sheep blood, dog blood, pig blood, horse blood, and various human bloods. Place it on one corner of the fire pit in the center of the mandala. This is also the vow of the four Monyu sisters, fulfill the vow with a black bird or a black sheep. Or use a black bird or a black sheep (white) as a target, and offer with medicinal essence. Fulfill the vow when signs appear. If signs appear but you don't make offerings to the Lhamo deity, obstacles will arise in the life of the practitioner himself. Epidemics will also descend on the retinue, so don't be lazy, make offerings to the Lhamo deity. Then, first of all, dress yourself properly, wear black clothes, tie a blue silk on your head, wear a mirror on your forehead, smear blood on your right arm below the elbow, beat a black drum and erect a banner. This is also because the destroyer of all arrogant and powerful deities is Yama, so visualize yourself as Yama, the King of Death. There, also visualize and invite the four sisters, recite this root mantra of the four heart-eating Bsemo goddesses: oṃ sukṛtimaya (藏文) सुकृतिमय (梵文天城体) sukṛtimaya (梵文罗马拟音) Accomplished by virtue (汉语字面意思), māracitta (藏文) मारचित्त (梵文天城体) māracitta (梵文罗马拟音) Demon mind (汉语字面意思), yogīśvara (藏文) योगिश्वर (梵文天城体) yogīśvara (梵文罗马拟音) Lord of yogis (汉语字面意思), yāma citta hūṃ phaṭ svāhā (藏文) याम चित्त हूँ फट् स्वाहा (梵文天城体) yāma citta hūṃ phaṭ svāhā (梵文罗马拟音) Yama's mind, hūṃ phaṭ svāhā (汉语字面意思). After reciting this, visualize the four Bse deities, with red bodies, angrily transforming into four black Monyu women with earrings, disappearing without a trace. Also visualize the four Bse goddesses' body colors, hand implements, mounts, and play: Vajra Yaksha Mingwang, body color dark blue-black, one face, four arms, three eyes, showing an angry appearance, with a golden vajra topknot on the crown of the head, decorated with black silk and a garland of human heads, flying, wearing golden earrings that make a sound, dark blue hair decorated with small braids, with a necklace of nine flames, wearing a beautiful peacock feather skirt, wearing Bse armor and a hat, riding on a sky dragon, with a fresh human head hanging in front of the mount, and a fresh horse head hanging behind the mount.

Chinese

牵着一只蓝眼黑狗。手势不通,是南尼泊尔人。语言不通,发出达拉的声音。秘密的手势是发出苏汝汝的声音。第一只右手里敲打着小的贝鼓。下面的右手里握着金刚橛并挥舞着。第一只左手里拿着人心和肠子吃着。下面的左手里观想用金刚钩钩住。金刚贝降,身色红黑色,一面四臂。三眼,示现忿怒相。头顶有金色的金刚发髻。用黑色丝带小旗的头饰装饰并飘动着。佩戴着松石耳环。深蓝色的头发上用橛的穗子装饰着。带着九个火焰的项链。身上穿着美丽的孔雀羽毛衣服。穿着贝甲和帽子。骑在一头犀牛上。坐骑的前面挂着湿人头。坐骑的后面挂着马头。牵着一只血眼黑狗。手势不通,是南尼泊尔人。语言不通,发出达拉的声音。秘密的手势是发出苏汝汝的声音。第一只右手里敲打着小的贝鼓。下面的右手里握着金刚橛并挥舞着。第一只左手里拿着人心和肠子吃着。下面的左手里观想用金刚钩钩住。金刚得敏,身色红绿色,和上面一样。一面四臂三眼,示现忿怒相。头顶有金色的金刚发髻。用黑色丝带小旗的头饰装饰并飘动着。佩戴着银耳环。深蓝黑色的头发上用珊瑚橛穗子装饰着。带着九个火焰的项链。身上穿着美丽的孔雀羽毛衣服。穿着贝甲和帽子。骑在一头三条腿的铁黑骡子上。坐骑的前面挂着人头。坐骑的后面挂着马头。牵着一只金眼黑狗。手势不通,是南尼泊尔人。语言不通,发出达拉的声音。秘密的手势是发出苏汝汝的声音。第一只右手里敲打着小的贝鼓。下面的右手里握着金刚橛并挥舞着。第一只左手里拿着人

English

Leading a black dog with turquoise eyes. The gestures are incomprehensible, she is a South Nepali woman. The language is incomprehensible, uttering the sound of Dara. The secret gesture is making the sound of Sururu. The first right hand strikes a small conch shell drum. The lower right hand holds and brandishes a vajra kila. The first left hand holds and eats a human heart and intestines. The lower left hand contemplates hooking with a vajra hook. Vajra Bejin, body color red-black, one face, four arms. Three eyes, showing an angry expression. On the crown of the head is a golden vajra topknot. Adorned and fluttering with a headdress of small black silk ribbons. Wearing turquoise earrings. The dark blue hair is adorned with kila tassels. Wearing a necklace of nine flames. The body is adorned with a beautiful peacock feather garment. Wearing a conch shell armor and hat. Riding on a single rhinoceros. A wet human head is hung on the front of the mount. A horse head is hung on the back of the mount. Leading a black dog with bloodshot eyes. The gestures are incomprehensible, she is a South Nepali woman. The language is incomprehensible, uttering the sound of Dara. The secret gesture is making the sound of Sururu. The first right hand strikes a small conch shell drum. The lower right hand holds and brandishes a vajra kila. The first left hand holds and eats a human heart and intestines. The lower left hand contemplates hooking with a vajra hook. Vajra Demin, body color red-green, the same as above. One face, four arms, three eyes, showing an angry expression. On the crown of the head is a golden vajra topknot. Adorned and fluttering with a headdress of small black silk ribbons. Wearing silver earrings. The dark blue-black hair is adorned with coral kila tassels. Wearing a necklace of nine flames. The body is adorned with a beautiful peacock feather garment. Wearing a conch shell armor and hat. Riding on a three-legged iron black mule. A human head is hung on the front of the mount. A horse head is hung on the back of the mount. Leading a black dog with golden eyes. The gestures are incomprehensible, she is a South Nepali woman. The language is incomprehensible, uttering the sound of Dara. The secret gesture is making the sound of Sururu. The first right hand strikes a small conch shell drum. The lower right hand holds and brandishes a vajra kila. The first left hand holds a human

Chinese

拿着心和肠子吃。观想用金刚铁钩钩住左下方。金刚亥母身色红色,三面四臂,九眼显现愤怒之相,头顶有金色金刚发髻,用黑色丝带小结发饰装饰并飞舞,海螺耳环发出响亮的声音,蓝色头发用珊瑚珠子装饰,有九个火焰串,身上穿着美观的孔雀羽毛衣和红色盔甲,骑着蓝色的水马,马的前鞍上挂着人头,马的后鞍上挂着马头,带着黑色的玻璃眼母狗,手势是不懂语言的南尼泊尔女子,说的话是不懂的达拉语,秘密的手势语言是呼唤“苏如如”,右手第一个摇晃红色小鼓,下面一个摇动并举起橛,左手第一个拿着人心和肠子吃,左下方观想用金刚铁钩钩住。将此心念送给诅咒者。念诵秘密心咒:库联达日匝匝吽!舒联达日匝匝吽!匝门达日匝匝吽!康嘎达日匝匝吽!领着狗,领着羊,尸体上喝血。康康。 किंगकिंग (kiṃ kiṃ)。 གྱིང་གྱིང་ (gying gying)。 ཙིན་ད་མ་ལ་ཤ (tsin da ma la sha)。尸体上喝血。康康。 किंगकिंग (kiṃ kiṃ)。 གྱིང་གྱིང་ (gying gying)。吃肉的……取出心的……喝血的……夺取气息的……断命的……吃的,则达马拉夏。嗡,放到那里,肉血加持,扎德扎德,吽吽,啪啪,布布。这样赞颂芥子,击打羊头和羊心。根本咒赞颂芥子,倒入骨灰血中,血滴在羊头和心上。剩余的血洒在诅咒者的家里最好,如果远就洒在那个地方。如果降临就面向敌人走,不降临就张着嘴走。之后七天断食修行,那样也催促着,焚烧大的供品,左手打鼓,右手拿着门巴女子的手摇铃,摇动摇铃呼唤。迎请南尼泊尔四姐妹,这样说道:嘉!萨瓦

English

Holding and eating the heart and intestines. Meditate on piercing the lower left with a vajra hook. Vajravarahi, body red in color, three faces and four arms, nine eyes showing a wrathful expression. On the crown of her head is a golden vajra topknot. Decorated with small black silk ribbons and flying. Conch shell earrings are jingling. Blue hair is adorned with coral strands. Possessing a garland of nine flames. Adorned with a beautiful peacock feather garment and a red armor. Riding a blue water horse. A fresh human head is hung on the front saddle of the horse. A fresh horse head is hung on the back saddle of the horse. Leading a black dog with glass eyes. The gestures are of a southern Nepalese woman who does not understand the language. The speech is an incomprehensible Dara language. The secret sign language is calling "Sururu". The first right hand strikes a small red drum. The lower one twirls and raises a phurba. The first left hand holds and eats a human heart and intestines. Meditate on piercing the lower left with a vajra hook. Send this thought stream to the curser. Recite this secret essence mantra: Ku len da ri dza dza hum! Shu len da ri dza dza hum! Tsa mun da ri dza dza hum! Kang ka da ri dza dza hum! Leading the dog, leading the sheep, drinking blood on the corpse. Kang kang. King king. Gying gying. Tsin da ma la sha. Drinking blood on the corpse. Kang kang. King king. Gying gying. Eating flesh... Extracting the heart... Drinking blood... Seizing breath... Cutting off life... Eating, Tsitta Marasha. Om, send it there. Bless the meat and blood. Tra te tra te. Hum hum. Phat phat. Bhut bhut. Thus, praise the mustard seeds and strike the sheep's head and heart. Praise the root mantra with mustard seeds and pour it into the blood of ashes. Drip the blood on the sheep's head and heart. It is best to sprinkle the remaining blood in the curser's house. If it is far away, sprinkle it in that direction. If the Thun (curse) arrives, go towards the enemy with your face down. If it does not arrive, go with your mouth open. Afterwards, practice fasting for seven days. Also urge that, burn a large offering of incense, beat the drum with your left hand, hold a Monpa woman's hand bell in your right hand, and call by waving the bell. Inviting the four southern Nepalese sisters, say this: Kye! Sarwa

Chinese

大成就时已到, 瑜伽士众之友伴, 誓为金刚橛之护, 处处此方及彼方, 太阳西沉之彼方, 紫黑苯教城堡之内, 罗刹男女之座垫上, 住着形似苯女食心四姐妹, 冬日生花之四女王, 乃是热病之主母。 有的语言不通乃洛巴女, 有的傲慢姿态之夜叉女, 有的发出吼声之罗刹女, 有的凶暴姿态之魔女, 吸血食心从头牵引肠子而抓。 一个拿着苯教小鼓, 一个戴着珊瑚发辫, 一个带着孔雀翎毛, 一个带着黄金耳环, 乃是众生命气之主母, 清晨之大姐乃, 夺取达热热病之命者, 其下乃是干涸达热热病之命者, 其下乃是斩断达热热病之命者, 其下乃是吸取达热热病之命者, 此乃四位吉祥天女。 秘密之名为, 金刚雅坚幻化母, 金刚德坚权势母, 金刚苯坚威力母, 金刚帕坚神力母, 阿比惹杂神力母, 神力极大各自安住。 吽。(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) 魔女从热病之谷中起, 金刚雅坚幻化母, 安住于酥油之海中, 雅坚大母之时已到, 身色深蓝之大母, 一面三眼百臂母, 右边第一手之法器乃, 敲打摇动苯教小鼓, 右边下方之法器乃, 挥舞投掷金刚橛, 左边第一手之法器乃, 斩断吃人心肠头, 左边下方之法器乃, 金刚铁钩抓紧勾引, 三眼怒视凶狠相, 深蓝头发竖立立, 每根头发一金刚橛, 金刚橛之穗条花啦啦, 头顶乃是黄金金刚发髻, 黑绸发带布噜噜, 黄金耳环旺瑟瑟, 每根毛发一铁钩, 九串火焰为身之饰, 美饰孔雀翎毛霞啦啦, 威慑苯教铠甲丝丽丽, 坐骑乃是天空之母龙, 坐骑之前后鞍上, 人头马头悬

English

The time of great accomplishment has arrived, The friend of all yogis, Who vowed to protect the Vajrakila, Everywhere, here and there, There, where the sun sets, Inside the purplish Bönpo castle, On the seats of Rakshasa males and females, Reside the four heart-eating Bönmo sisters who look alike, The four queens who are flowers born in winter, The mistresses of fever diseases. Some do not understand the language, they are Lhobal women, Some are Yakshinis with proud postures, Some are Rakshasis with roaring voices, Some are demonesses with fierce appearances, They suck blood and eat hearts, pulling intestines from the head and seizing them. One holds a small Bönpo drum, One wears coral braids, One carries peacock feathers, One wears golden earrings, The mistresses of all life and breath, The eldest sister of the morning is, The one who takes the life of Dara fever, The one below her is the one who dries up the life of Dara fever, The one below her is the one who cuts off the life of Dara fever, The one below her is the one who sucks the life of Dara fever, These are the four glorious goddesses. The secret names are, Vajra Yabyin, the great magical mother, Vajra Degin, the great powerful mother, Vajra Beyin, the great skillful mother, Vajra Pagin, the great mighty mother, Abhiratza, the great mighty mother, Each with great power, they reside separately. Hūṃ. (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) The demoness rises from the valley of fever, Vajra Yabyin, the great magical mother, Residing in the sea of butter, The time of the great Yabyin has arrived, The great mother with a dark blue body, With one face, three eyes, and a hundred arms, The first implement in the right hand is, Beating and shaking the small Bönpo drum, The implement in the lower right hand is, Brandishing and throwing the Vajrakila, The first implement in the left hand is, Cutting off and eating the human heart and intestines, The implement in the lower left hand is, Holding and hooking with the Vajra hook, The three eyes glare with a wrathful expression, The dark blue hair stands on end, Each hair is a Vajrakila, The tassels of the Vajrakilas are speckled, The crown of the head is a golden Vajra topknot, A black silk headband, bururu, Golden earrings, wangse se, Each body hair is a hook, Nine rows of flames are the ornaments of the body, The beautiful peacock feathers, shyalala, The awe-inspiring Bönpo armor, silili, The mount is a sky dragon, On the front and back of the mount's saddle, Hang human heads and horse heads.