Chinese
吉祥金刚橛总方便略摄口诀，意义四音之阐释。 吉祥金刚橛总方便略摄口诀，意义四音之阐释。 吉祥金刚橛总方便略摄口诀，意义四音之阐释。圆满。是汉地之典籍。橛之意义总方便略摄口诀。 顶礼薄伽梵 希日黑鲁嘎 班杂 枳里 雅 维迪优答玛拉。 以智慧界与无二加持力，摧伏蕴、烦恼、死主，是觉性智慧之橛的功德，调伏天魔。 如是慈悲喜舍之，无量慈悲橛之功德。主要所执之无二摄放亦如是。 菩提心之橛，息增怀诛亦如是。相之物橛，第一二三四橛所摧伏。 第一界与智慧具无二，第二智慧慈悲方便具。第三方便智慧具无二，第四自性忿怒橛所具。 根本与自在及物，或者每一个也具有六功德。吉祥与名声等。界与智慧超离常断边。 业与烦恼超离边是慈悲，轮回痛苦超离边是大乐，障碍魔障超离边是物橛。 希日是界与智慧无二吉祥，嘎汝是慈悲橛之自性，汝是罗伽贪著之菩提心，黑汝是物之橛远离相续。 班杂是觉性金刚无合离，枳里是嘎汝以慈悲摄持有情，拉是菩提安乐自性中，雅玛阎罗等调伏自在也。 维是觉性橛以二边摧伏，慈悲救脱业与烦恼，达是质达萨痛苦蕴摧伏，玛哈大幻化调伏所化。 玛是无别离无戏论明点一味融。是故总方便摄为四种，不退信心具慧众生敬。开示者示与瑜伽士眷属俱，所说四橛意义摄略广大也。 声与义总关联而说。第一见之正理与自性相关联，第二慈
English
Explanation of the condensed oral instructions on the general methods of glorious Vajrakila, the four sounds of meaning. Explanation of the condensed oral instructions on the general methods of glorious Vajrakila, the four sounds of meaning. Explanation of the condensed oral instructions on the general methods of glorious Vajrakila, the four sounds of meaning. Complete. This is a Chinese text. Oral instructions on the condensed general methods of the meaning of Kila. Homage to the Bhagavan Shri Heruka Vajrakilaya Vidyottamaala! Through the blessing of the wisdom realm and non-duality, the qualities of the wisdom kila of awareness, which subdues the aggregates, afflictions, and death, vanquishes gods and demons. Likewise, the qualities of the immeasurable compassion kila of compassion, joy, and equanimity. Similarly, the non-dual gathering and dispersing that is mainly held. The kila of bodhicitta. Likewise, pacifying, increasing, empowering, and wrathful. The kila of characteristic substances. The first, second, third, and fourth kilas vanquish. The first possesses the non-duality of realm and wisdom. The second possesses wisdom, compassion, and skillful means. The third possesses the non-duality of skillful means and wisdom. The fourth possesses the nature of the wrathful kila. Root, power, and substance. Or each one also possesses six qualities. Glory, fame, etc. Realm and wisdom transcend the limits of permanence and annihilation. Compassion transcends the limits of karma and affliction. Great bliss transcends the limits of samsara and suffering. The substance kila transcends the limits of obstacles, enemies, and obstructors. Shri is the glory of the non-duality of realm and wisdom. Karu is the self-nature of the compassion kila. Ru is the bodhicitta of attachment to raga. Heru is the kila of substance, separate from lineage. Vajra is the awareness vajra, without gathering or separation. Ki is Karu, holding beings with compassion. La is from the nature of bodhi bliss. Yama, Yama, etc., are the powers of taming. Vi is the awareness kila that destroys both extremes. Compassion liberates from karma and affliction. Ta is citta sa, destroying the aggregates of suffering. Maha, the great emanation, tames those to be tamed. Ma is undifferentiated, free from elaboration, merging into one bindu. Therefore, the general methods are condensed into four aspects. Homage to the unwavering faith, intelligent assembly, and existence. The expounder shows and is accompanied by yogis and retinue. The four kilas to be spoken of are condensed and expanded in meaning. The general connection between sound and meaning is spoken of. The first is related to the view's doctrine and nature. The second is compas-
Chinese
上师之眷属与众生相连。 第三，方便与智慧于意相连。 第四，事业与慈悲和所化相连。 断灭二边，不舍轮回， 遣除痛苦，调伏所化， 依次了解四种声音的必要，即是所诠释的必要。 法身、报身，大乐， 福德化身。 特别而言，是必要关联的共同意义的阐释。 如天鹅用喙分离水和牛奶， 以智慧之力，对于所有噶举派， 一音多义等差别， 为了生起智者的欢喜而著述。 与所有续、经、窍诀不相违， 此为于教言显现且合理的正理， 所有瑜伽士都应修持。 ༈ 开端、定义、详细分类， 自性、安立处、必要， 安立之方法、成立之征相与不成立之过失， 方法之助伴、处所与时间， 因与果、事业与坛城， 勾招、引入、束缚与控制， 压制、遣除、祈请与成就， 召集、增益、焚烧与息灭， 额头、熏香、朵玛、毒药， 以及结尾，总共有三十三个总义。 过去世诸佛， 当思维利益所化众生时， 首先安住于广大之智慧中， 其次以慈悲周遍一切， 第三以智慧行持方便之结合， 第四化现为三坛城， 于所化之意愿中圆满利生事业。 诸续部中所显现的，是最初的开端。 最初之体性，是智慧之橛，自性空性且无我。 第二是慈悲，无量慈悲之橛，悲悯且利益。 第三是法，菩提心之橛，于一切安乐之自性中明现。 第四是事业，表相物质之橛，以四者成办意义是其体性。 详细分类，智慧有无戏论与有戏论二者。 无戏论是不可言说，本来无二。 大智慧安住于一切之自性中。 有戏论，大智慧周遍一切， 以及无碍显现之自生智慧， 和断除意义之明智，宣说为三种。 其中，戏论之智慧不可思议。 慈悲
English
The retinue of the master is connected with sentient beings. Third, method and wisdom are connected in intention. Fourth, activity and compassion are connected with those to be tamed. Destroying the two extremes and not abandoning samsara, Eliminating suffering and taming those to be tamed, Understanding the necessity of the four sounds in order is the necessity being explained. Dharmakaya, Sambhogakaya, Great Bliss, Nirmanakaya of Merit. Especially, it is the explanation of the common meaning of necessary connections. Like a swan separating water and milk with its beak, With the power of wisdom, for all the Kagyu lineages, The particulars such as one sound with many meanings, Are composed to generate joy for the wise. Not contradicting all tantras, agamas, and instructions, This reason, which appears in the teachings and is reasonable, Should be practiced by all yogis. ༈ Introduction, definition, detailed classification, Self-nature, the place of establishment, necessity, The method of establishment, the sign of establishment and the fault of non-establishment, The companion of the method, place and time, Cause and effect, activity and mandala, Summoning, drawing in, binding and controlling, Suppressing, repelling, propitiating and accomplishing, Gathering, increasing, burning and pacifying, Forehead, incense, torma, poison, And the conclusion, there are thirty-three summarized meanings in total. In the past, the Buddhas, When thinking of benefiting sentient beings to be tamed, First, they abide in great wisdom, Second, they pervade all with compassion, Third, they perform the union of wisdom and method, Fourth, they emanate into three mandalas, And perfect the benefit of beings according to the wishes of those to be tamed. What appears from all the tantras is the initial introduction. The first characteristic is the wisdom kila, its nature is emptiness and selflessness. The second is compassion, the immeasurable compassion kila, suffering and benefiting. The third is dharma, the bodhicitta kila, clear in the nature of all bliss. The fourth is activity, the material kila of signs, accomplishing meaning with the four is its characteristic. Detailed classification, wisdom has two: non-elaboration and elaboration. Non-elaboration is inexpressible, primordially non-dual. Great wisdom abides in the nature of all. Elaboration, great wisdom pervades all, And the self-arisen wisdom of unobstructed appearance, And the intelligence that cuts off meaning, are said to be three. Among them, the wisdom of elaboration is inconceivable. Compassion
Chinese
慈悲有大、胜、妙三种。 慈悲是对恶趣痛苦众生的。 大，是对三界一切众生而生起。 胜，是对声闻等圣者而生起。 殊胜的心有三种， 即安乐之心、大乐、胜乐。 分别是下等、中等和上等。 如果归纳法器的橛，则有四种， 即息、增、怀、诛，各自具有特征。 调伏对境所显示的方便不可思议。 所说的四种意义是自性， 菩提心是所有意义的自性。 最初的胜义三者是世俗。 是心的自性，是心的相状。 对境是法界、众生、虚空， 以及所调伏的对境，这些依次对应。 摧毁二边，消除业和烦恼， 清空痛苦，成办众生的利益， 据说这是安立法器橛的必要目的。 方便是身、究竟的口诀， 证悟胜义，具足无量助伴， 智慧具足方便的支分， 以及圆满所调伏者的意乐。 这是安立法器的四种方便。 对任何事物都不执着，不摇动，远离二取， 以慈悲心利益众生而不厌倦， 以神变方便清晰地展现手印的开展和收摄， 当证相和征兆成熟时， 这是法器橛稳固的四种征相，依次对应。 从有无等边中脱离， 没有方便，缺乏智慧而愚昧， 实际的思维行为粗暴， 执着于物质而丧失意义， 依次转生为外道、声闻、胎生虫， 以及业力罗刹， 据说与此相反就是功德。 它的助伴是信心、誓言， 行为、禅定和加持这五者。 以心平等希求二利， 以慈悲心欢喜利益众生， 以结合的等持信乐意义， 以威力相信为了调伏对境的意义， 瑜伽的四种信心依次对应。 以见解不离二元对立的意义， 以行为不厌倦利益众生， 以意乐不执着于大乐的意义， 以方便不懈怠于调伏对境的意义， 见行不舍弃和取舍的四种誓言， 不违越的四种誓言依次对应。 以一种方式
English
Compassion has three aspects: great, supreme, and excellent. Compassion is for sentient beings suffering in the lower realms. Great compassion arises for all beings in the three realms. Supreme compassion arises for noble ones such as Shravakas. The extraordinary mind has three aspects, namely the mind of bliss, great bliss, and supreme bliss. These are taught as inferior, intermediate, and superior. If the phurba of substance is summarized, there are four aspects, namely pacifying, increasing, magnetizing, and wrathful, each with its own characteristics. The methods shown to tame beings are inconceivable. The four meanings spoken of as one's own nature are: The nature of bodhicitta is the nature of all meanings. The first three ultimate meanings are relative. It is the nature of mind, it is the aspect of mind. The objects are the expanse, beings, space, and whatever beings are to be tamed, these correspond in order. Destroying the two extremes, eliminating karma and afflictions, emptying suffering, and accomplishing the benefit of beings, it is said that this is the necessary purpose for establishing the phurba. The methods are the body, the ultimate secret instructions, realizing the ultimate meaning, having complete limitless companions, wisdom complete with the limbs of skillful means, and perfecting the intention of the beings to be tamed. These are the four methods for establishing the phurba. Not clinging to anything, unmoving, free from dualistic grasping, with compassion, not weary of benefiting sentient beings, with miraculous skillful means, clearly revealing the unfolding and gathering of the mudras, when the signs and indications have come in time, these are the four signs of the phurba being stable, corresponding in order. Deviating from extremes such as existence and non-existence, without skillful means, lacking wisdom and being deluded, actual thoughts and actions being practiced crudely, and clinging to substance and losing meaning, they are born in order as tirthikas, shravakas, womb-born worms, and karmic rakshasas, It is said that the opposite of this is virtue. Its companions are faith and samaya, conduct, samadhi, and blessings, these five. With mind, desiring the two benefits equally, with compassion, delighting in benefiting beings, with the samadhi of union, having faith in meaning, with power, believing in the meaning for taming beings, the four faiths of yoga correspond in order. With view, not straying from the meaning of non-duality, with conduct, not weary of benefiting beings, with intention, not clinging to the meaning of great bliss, with skillful means, not being lazy in taming beings, the four samayas of not abandoning and adopting view and conduct, the four samayas of not transgressing correspond in order. In one way, as
Chinese
如是宣说。秘密的誓言都要尽力守护，无取舍的平等行，无爱憎的慈悲行，无聚散的无散乱行，随所调伏的方便和相的行持。瑜伽和取舍四者次第而行。大平等性空性的禅定，慈悲对众生之事一心一意，大乐的境界中入定，方便的禅定示现种种神变。如是四者次第为，如来藏和普现安乐之因。以见解加持为法身，以慈悲加持利益众生，以菩提心生起威严，以方便加持威力强大。四种相依次结合。诸佛的心和法界，自己的意和胜义菩提，大乐身的宫殿禅定，内外秘密处，此四者是，四种成就之处，如佛所说。经和诀窍达到量，胜义菩提心生起信心，智慧方便的禅定明晰，所化何时成熟之时，内外时机成熟之时，此四者是，四橛的时间次第。无因无缘自心转变，自己的心和众生的痛苦，方便和智慧见解一致，珍贵命脉橛的物质之因。秘密和智慧种子忿怒之因。四因依次宣说。异熟果报成就法身，等流果慈悲适合众生而生。丈夫行对彼生起体验。调伏者以威力使所化适合。无垢果普遍存在于一切。四果四义适合智者所说。智慧事业摧毁烧毁二边，慈悲事业使众生安住于处所，菩提事业烧毁痛苦之蕴，幻化事业调伏自在事究竟。任运成就的事业周遍一切。无戏论心要以觉性摄取，慈悲心要以事业摄取，大乐心要以等入摄取