English
Holding a crossed vajra. The yellow Victorious One of the Three Realms holds an arrow and bow. The mighty Wrathful One holds an iron hook and hammer. All are first offered a red vajra bhān. On the right and left, finally, Mount Meru is wound with pegs. Offering the Indian mudra offering. The mudras of the Wrathful Ones are: Corresponding to the principal terrifying and fierce aspect. Offering the Indian mudra offering. Alala, be pleased! Reciting mantras and binding mudras. From "Self-arisen," then, Praising the qualities with "Intent-vow Dharmadhatu." To the entire mandala of the Victorious Ones, And the glorious Great Vajrakumāra with his retinue, We offer with faith, Please accept and always be pleased! Grant me the magical siddhis. From the triangular, dark blue, blazing mandala, To the glorious Great Vajrakumāra, father and mother, Offering pure nectar, samaya substances, pleasing offerings. With compassion, consider us with affection, grant empowerment and siddhis. Emanating from the mind of the father and mother in inseparable play, To the Great Terrifier, the ten Wrathful Ones, Offering pure nectar, samaya substances, pleasing offerings. With compassion, consider us with affection, grant empowerment and siddhis. Embracing the bodies of the Wrathful Ones individually with delight, To the ten Wrathful Mothers, including Sound-Emitter, Offering pure nectar, samaya substances, pleasing offerings. With compassion, consider us with affection, grant empowerment and siddhis. Emanating from the inseparable mind of the Wrathful Kings of the ten directions, To the twenty emanation messengers and head ornaments, Offering pure nectar, samaya substances, pleasing offerings. With compassion, consider us with affection, grant empowerment and siddhis. From the triangular, dark blue, blazing mandala, To the Subduer of Demons, the mighty Wisdom Wrathful King, To the practice mandala that is inseparable, Offering pure nectar, samaya substances, pleasing offerings. With compassion, consider us with affection, grant empowerment and siddhis. To the emanations, re-emanations, triple-emanations, countless and innumerable, And all the messengers who carry out commands, Offering pure nectar, samaya substances, pleasing offerings. With compassion, consider us with affection, grant empowerment and siddhis. To the vajra master who gives definitive prophecies, And the knowledge-holders who abide in vows and practitioners, To the dharma sisters and brothers connected by vows, Offering pure nectar, samaya substances, pleasing offerings. With compassion, consider us with affection, grant empowerment and siddhis.
Chinese
祈请逝者之海，供养之， 瑜伽摧毁分别念，具意义。 功德无等班杂大器中， 五智具足甘露珍宝。 完全充满的无二大精髓， 供养善逝后，获得成就，即： 舌之金刚，誓言莲花上， 金刚持明观想清晰吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 五智具足甘露混合之药， 若食，无上菩提胜成就。 身成就 嗡（藏文：ཀཱ་ཡ་སིདྡྷི་ༀ，梵文天城体：काय सिद्धि ॐ，梵文罗马拟音：kāya siddhi oṃ，汉语字面意思：身成就 嗡）！语成就 阿（藏文：ཝཱ་ཀ་སིདྡྷི་ཨཱཿ，梵文天城体：वाक सिद्धि आः，梵文罗马拟音：vāka siddhi āḥ，汉语字面意思：语成就 阿）！心成就 吽（藏文：ཙིཏྟ་སིདྡྷི་ཧཱུྃ，梵文天城体：चित्त सिद्धि हुं，梵文罗马拟音：citta siddhi hūṃ，汉语字面意思：心成就 吽）！以此获得成就。 于智慧忿怒燃烧之大口中， 器情无余，广大供养之。 从界中，于智慧嬉戏之供养中， 各自享用供养，奉献器情。 胜者父母，智慧忿怒之身， 清浊不分，平等性之状态。 无三毒过患，界之此供养， 于无聚无散三有中，享受供养。 无边无中，平等之此供养， 无我无自，如虚空般清净之界。 智慧任运成就，平等之此供养， 无二大义，平等之供养中享受。 心髓菩提，圆满受用之身， 欲妙功德，天女之此供养， 显有无余，化为欲望之身， 于如虚空般清净之界中，智慧嬉戏。 自生无造作，无形状与颜色， 无论显现何种，识之烦恼。 然从本初清净，轮回于界中圆满。 调伏三界恶毒之此供养， 于智慧忿怒之口中，施与奉献。 烦恼根本，轮回之大血， 以贪执之义，显现红色。 为于无造作界中，清净贪执之故， 于智慧忿怒之口中，施与奉献。 如是供养奉献。 祈请垂念！从无戏论之界自性之坛城中，完全清净而起，三时三界无余安住之主宰，薄伽梵吉祥金刚童子父母无二之差别所化现之忿怒，如劫末之火般燃烧之坛城中央，极其恐怖恐怖，威猛威猛般安住。与眷属恶毒之众一起，将我等怨恨之仇敌，损害之魔障，如灰尘般
English
Invoking and offering to the ocean of the departed, With the yoga that destroys conceptual thoughts, possessing meaning. In the great vessel of the unparalleled qualities of Bhanta, The precious nectar endowed with the five wisdoms. In the great essence of non-duality, completely filled, After offering to the Sugatas, obtaining the siddhi is: On the vajra of the tongue, the samaya lotus, By the Vajra Holder, clearly visualizing Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). The medicine compounded with the nectar endowed with the five wisdoms, If consumed, the supreme, unsurpassed enlightenment will be attained. Kāya Siddhi Oṃ (Tibetan: ཀཱ་ཡ་སིདྡྷི་ༀ, Sanskrit Devanagari: काय सिद्धि ॐ, Sanskrit Romanization: kāya siddhi oṃ, Literal Chinese meaning: Body Accomplishment Oṃ)! Vāka Siddhi Āḥ (Tibetan: ཝཱ་ཀ་སིདྡྷི་ཨཱཿ, Sanskrit Devanagari: वाक सिद्धि आः, Sanskrit Romanization: vāka siddhi āḥ, Literal Chinese meaning: Speech Accomplishment Āḥ)! Citta Siddhi Hūṃ (Tibetan: ཙིཏྟ་སིདྡྷི་ཧཱུྃ, Sanskrit Devanagari: चित्त सिद्धि हुं, Sanskrit Romanization: citta siddhi hūṃ, Literal Chinese meaning: Mind Accomplishment Hūṃ)! By this, the siddhi is obtained. In the great face of the wisdom wrathful one blazing, The entire contents of the vessel, offer as a vast offering. From the realm, in the offering of the play of wisdom, Individually partake of the offerings, and offer the vessel and its contents. The victorious ones, father and mother, the form of the wisdom wrathful one, In the state of equality, without distinguishing between pure and impure. This offering of the realm, free from the three poisons and faults, Enjoy as an offering to the three realms, without gathering or scattering. This offering of equality, without beginning or end, The expanse pure like space, without self or ownership. This offering of spontaneous accomplishment of wisdom, equality, Enjoy as an offering of the great meaning of non-duality, equality. The essence, enlightenment, the body of perfect enjoyment, This offering of the goddesses of desirable qualities and enjoyment, Since all of existence has become a body of desire, In the realm pure like space, wisdom plays. Self-arisen, uncreated, without form or color, Whatever appears as the afflictions of consciousness, Since it is pure from the beginning, saṃsāra is perfected in the realm. This offering to subdue the evil of the three realms, Offer and bestow it in the face of the wisdom wrathful one. The root of afflictions, the great blood of saṃsāra, Appears red in color, due to the meaning of attachment. In order to purify attachment in the uncreated realm, Offer and bestow it in the face of the wisdom wrathful one. Thus, offer the offering. Ho! Grant your attention! Arising from the completely pure maṇḍala of the nature of the realm free from elaboration, the master residing in all of the three times and three realms, the Bhagavan glorious Vajrakumara, the wrathful one emanated from the non-dual distinction of father and mother, dwelling in the center of the maṇḍala blazing like the fire of the eon, extremely terrifying, terrifying, fierce, fierce. Together with the retinue of evil ones, may these enemies who hate us, the obstructing forces that harm us, be like ashes.
Chinese
祈请您行作降伏的事业。如此委托事业后，尽力念诵。收摄坛城。上师所隐藏的伏藏，秘密的口诀圆满了。
English
Please perform the activity of subduing. Having entrusted the activity in this way, recite as much as possible. Dissolve the mandala. The secret instructions of the hidden treasure concealed by the Lama are complete.