Chinese
本尊次第。 本尊次第。 本尊次第。顶礼吉祥金刚童子。金刚橛本尊次第者，供养和念诵等，金刚忿怒尊断除嗔恨。大兵器蓝色燃烧着，从虚空中央滴水降临。于命根中升起，于心间修习。如是说，于无分别之状态中，一切法如虚空中央般显现为空性中，自己的菩提心光明点，具有所依之自性，修习一个吽字。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以慈悲度脱之誓言是，非杀亦非压，以金刚充满蕴，观想识为金刚。如是说，一切有情之身心，了知为身和智慧之坛城，任运成就之慈悲，发起菩提心。嗡 班杂 枳里 枳拉亚 萨瓦 维格南 棒 吽 吽 啪的。（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱཾ་བཾ་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र कीलि कीलाय सर्व विघ्नान् बं हुं हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnān baṃ hūṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，钉住，一切，障碍，棒，吽，吽，啪的。）如是说，从菩提心之明点中，以大悲之加持和密咒之加持，生起金刚童子之身，如盛年之童子，身色饱满，具有宫殿。之后，为了生起具有加持和力量之圆满身，金刚童子之持明者们，于有中成办金刚。有金刚橛之神，成办智慧忿怒尊。一切佛之智慧身，自性金刚法界中，燃烧之忿怒尊不可忍受，于身之光彩中，自我生起。于方便之行中，为利众生，以慈爱和慈悲调伏一切，圆满佛之事业后，请赐予此加持和力量。如是说，以诸佛之加持，成为圆满身者，如下：身色蓝黑色，如须弥山。于大尸陀林之宫殿中，安住于火焰燃烧之中央。以尸陀林之饰物庄严。三面六臂四足。右面白色，左面红色，中间蓝黑色。右手的第一个是九尖金刚杵，中间是五尖。左手的第一个是火焰，中间是卡
English
The Sequence of the Tutelary Deity. The Sequence of the Tutelary Deity. The Sequence of the Tutelary Deity is present. Homage to Śrī Vajrakumāra! The sequence of making Vajrakīla the tutelary deity is: making offerings and recitations, etc. Vajrakrodha cuts off hatred. From the center of the sky, a drop of great blue weapon descends, blazing. It arises in the life force, and should be meditated upon in the center of the heart. Saying this, in a state of non-conceptualization, from all phenomena appearing as emptiness like the center of the sky, one meditates on a single Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable, the essence of one's own bodhicitta, a drop of light with its support. The samaya of liberating with compassion is: it is not killing or suppressing, but having filled the aggregates with vajra, one meditates on consciousness as vajra. Saying this, one realizes the body and mind of all sentient beings as the mandala of body and wisdom, and generates the mind of spontaneously accomplished compassion and bodhicitta. Oṃ Vajra Kīli Kīlāya Sarva Vighnān Baṃ Hūṃ Hūṃ Phaṭ. (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱཾ་བཾ་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र कीलि कीलाय सर्व विघ्नान् बं हुं हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnān baṃ hūṃ hūṃ phaṭ，汉语字面意思：Om, Vajra, Kilaya, Nail, All, Obstacles, Bam, Hum, Hum, Phat.) Saying this, from the bindu of bodhicitta, through the empowerment of great compassion and the blessings of secret mantra, one generates the body of Vajrakumāra, like a youth in full bloom, complete with a palace. Then, in order to generate the complete body endowed with empowerment and blessings, the vidyādharas of Vajrakumāra, accomplish vajra in existence. The deity of the vajra kīla of existence, accomplish the wisdom wrathful one. The wisdom body of all Buddhas, from the vajra dharmadhātu of self-nature, the unbearable wrathful one blazing, in the splendor of the body, may I generate myself. In the conduct of skillful means, for the benefit of beings, whatever is tamed by love and compassion, having perfected the activity of the Buddhas, please grant empowerment and blessings here. Saying this, through the blessings of the Buddhas, one becomes a complete body, as follows: The body is dark blue-black, like Mount Meru. In the palace of the great charnel ground, residing in the midst of blazing flames. Adorned with the ornaments of the charnel ground. Three faces, six arms, and four legs spread wide. The right face is white, the left is red, and the middle is dark blue-black. The first of the right hands holds a nine-pointed vajra, the middle one has five points. The first of the left hands holds flames, the middle one holds a kha
English
Ornament of Tram-ka. Meditate with the samadhi of an instant, entwining the phurba that is as majestic as Mount Meru with the last two. Yum Khorlo Gyas Debma, one face and two arms, the right embracing from the father's neck, and the left holding a red conch shell, meditate that the main deity and retinue appear naturally as body and shadow. This is called generating the root mandala of oneself. Then, generating the mandala of the ten wrathful ones: From the main father and mother who are non-dual, recite: Oṃ Vajra Krodha Hūṃ Kāra Hūṃ. Garja Garja Hūṃ Phaṭ. Without reciting the seed syllable, it is also acceptable to generate from the power of the father and mother. It is also acceptable to generate from the mind of enlightenment transformed into the syllable Hūṃ, that is, generate the great wrathful one Hūṃ Kāra with the samadhi of an instant. Meditate that Yum Vajra Sound-Emitter also appears as body and shadow. Think that its emanations, the tiny mothers with pig heads and hoof heads, also appear as body and limbs. This is the complete method. The gradual method of generation is that from the complete transformation of the seed syllable Hūṃ, urged by the mantras of both father and mother, generate ten wrathful father and mother deities. From the ten wrathful father and mother deities, the mind of enlightenment transformed into the green conjoined syllable Dza, urged by the secret mantras of the father and mother, generate the emanation tiny mother, which is approved by the wise. The wrathful ones have three faces and six arms, the first right and left hands stirring and offering with a vajra and a large conch shell filled with red liquid. In the middle right hand, each holds the banner of the directional guardians as a victory banner. In the middle left hand, each holds their own emblem. The last two hands hold a phurba as majestic as Mount Meru. Adorned with charnel ground ornaments. With four legs outstretched. Some consider it to be an iron phurba, which is when the body of the wrathful one is made into a phurba in some cases when indicating boundaries and so on. This is the phurba of planting, held in the hand of the supreme son, therefore, its feet should be ordinary. The consorts have the same body color and hand implements as the main deity. The ten eating fathers hold the emblem of a victory banner in their right hand and a three-sided phurba in their left. The ten killing mothers hold the emblem of their own family in their right hand. All the mothers can be naked, or just have a coarse cloth skirt. The places and order of the deities.
Chinese
是按照仪轨。这样十方忿怒尊的坛城圆满后，此时如果进行持续不断的作业，则加持橛金刚的坛城，迎请安住于“唉”字座上。如果持续不断地进行供养和念诵，则不必加持橛金刚的坛城，而是进入供养的仪轨。有些阿阇梨在生起本尊根本坛城之后，才进行加持橛金刚的仪轨，但由于所有橛金刚本尊的加持都是手印，因此在坛城圆满后进行是合理的。然后迎请智慧坛城：为了成就世间的橛，为了获得灌顶和成就，祈请智慧忿怒尊降临。伟大的忿怒尊降临后，请显示征兆和标志，赐予吉拉雅的成就。这样结颅鬘印于眉间，念诵：嗡 唉 嘿 班嘎哇那 嘛哈 嘎如尼嘎 德里夏 吽 萨玛雅 吽 萨玛雅 斯瓦。 汝鲁汝鲁。 拍掌，念诵心咒并融入。顶礼：生起和迎请降临者，以无二之义而极美者，炽燃智慧忿怒尊之身，向忿怒尊之身顶礼。嗡 萨瓦 达塔嘎塔 卓达 布扎 阿迪布 吽 阿拉拉 吽。 然后进行手印供养：身色面容极变化，身之舞姿如闪电，为了悦意炽燃之忿怒尊，献上手印舞之供养。吽。 忿怒尊之王具手印，深蓝黑色恐怖相，绿黑红黑深蓝色面容。最初金刚九尖火焰燃，中间金刚五尖卡章嘎，最后须弥山橛合拢。伸屈勇士之姿而安住。这是忿怒尊之王的手印，勇士如是说。十方忿怒尊之坛城是：吽大明王深蓝持莲花金刚，尊胜明王白色金刚轮，青色杖、火焰、如意宝杖，阎魔深蓝黑持杵、敌斧扬，不动尊紫黑持剑、绳索，马头明王红色持绳索、剃刀，自在明王红肤色持旗幡、拂尘，甘露明王绿蓝色杖
English
It is according to the ritual. Thus, after the mandala of the ten directions of wrathful deities is complete, if one is performing continuous work at this time, then bless the mandala of the phurba substance and invite it to reside on the "Eh" seat. If one is continuously making offerings and recitations, then it is not necessary to bless the mandala of the phurba substance, but rather to enter into the offering ritual. Some acharyas perform the ritual of blessing the phurba after generating the root mandala of the deity, but since the blessings of all the phurba deities are mudras, it is reasonable to do it after the mandala is complete. Then, invite the wisdom mandala: In order to accomplish the phurba of existence, and in order to receive empowerment and attainments, please invite the wisdom wrathful deities to descend. After the great wrathful deities have descended, please show signs and marks, and grant the attainments of Kilaya. Thus, bind the skull garland mudra at the eyebrow center, and recite: Om Eh Yehi Bhagawana Maha Karunika Drishya Hum Samaya Hum Samaya Tvam. Rulu Rulu. Clap the hands, recite the heart mantra and dissolve. Prostrate: The one who arises and is invited to descend, the one who is extremely beautiful with the meaning of non-duality, the body of the blazing wisdom wrathful deity, I prostrate to the body of the wrathful deity. Om Sarva Tathagata Krodha Puja Atipu Hum Alala Hum. Then perform the mudra offering: The body color and face are extremely transformed, the dance posture of the body is like lightning, in order to please the blazing wrathful deity, I offer the mudra dance offering. Hum. The king of wrathful deities possesses mudras, with a dark blue-black terrifying appearance, green-black, red-black, dark blue faces. The first is a vajra with nine points blazing with flames, the middle is a vajra with five points and a khatvanga, the last is Mount Meru and a phurba combined. Standing in a stretched and bent heroic posture. This is the mudra of the king of wrathful deities, as the hero said. The mandala of the wrathful deities of the ten directions is: Hum Great One, dark blue, holding a lotus and vajra, Victorious One, white vajra wheel, blue staff, flame, wish-fulfilling jewel staff, Yama, dark blue-black, holding a club and enemy axe, Immovable One, purplish-black, holding a sword and lasso, Hayagriva, red, holding a lasso and razor, Desire King, reddish-flesh colored, holding a banner and yak tail fan, Amrita, green-blue, staff
Chinese
手持十字杵。 三界胜者黄尊持箭弓。 大力忿怒尊持铁钩和锤。 一切首先供奉红色金刚杵。 左右最后缠绕须弥山橛。 献上印度式手印供品。 诸忿怒尊的手印是： 与主要的怖畏威猛相符。 献上印度式手印供品。 阿拉拉，请欢喜！ 念诵咒语并结手印。从“自生”开始， 以“意誓法性”赞叹功德。所有诸佛的坛城， 以及大吉祥金刚童子及其眷属， 我等以虔诚之心供养， 请享用并恒时欢喜！ 请赐予我等神通成就。 从三角形蓝色燃烧的坛城中， 向大吉祥金刚童子父母， 献上清净甘露誓物欢喜供。 请以慈悲垂念，赐予灌顶和成就。 从父母无二游戏的意中化现， 向大怖畏尊十忿怒尊， 献上清净甘露誓物欢喜供。 请以慈悲垂念，赐予灌顶和成就。 各自欢喜地拥抱忿怒尊的身躯， 向语自在等十忿怒母， 献上清净甘露誓物欢喜供。 请以慈悲垂念，赐予灌顶和成就。 从十方忿怒尊无二意的化现， 向化现的使者头饰二十尊， 献上清净甘露誓物欢喜供。 请以慈悲垂念，赐予灌顶和成就。 从三角形蓝色燃烧的坛城中， 向降伏魔众大力智慧忿怒尊， 向不离不弃的修持坛城， 献上清净甘露誓物欢喜供。 请以慈悲垂念，赐予灌顶和成就。 向化现的再化现、三化现无量无数， 以及所有听命的使者， 献上清净甘露誓物欢喜供。 请以慈悲垂念，赐予灌顶和成就。 向决定授记的金刚上师， 以及安住于律仪的持明修行者， 向以誓言相联的道友姐妹， 献上清净甘露誓物欢喜供。 请以慈悲垂念，赐予灌顶和成就。