Chinese
还有，用经由圣妙方便咒加持的宝瓶，也为金刚橛沐浴。进行供养、忏悔和祈求。为所要修的影像沐浴。如果是魔障，就进行禁制，此后发布寂静的命令。如果像护方等是大魔障，就进行像金刚橛一样祈求宽恕的仪式。对于敌人，用像净化恶趣心髓那样的（方法），净化其业障的沐浴和念诵，以及通过火供等，进行利益他的行为。为了使自己不被猛烈事业的过失所染污，修持无分别，进行诛杀，阅读经卷，建造佛塔等。三摩地的恢复是像从事业金刚童子本身出现的那样。首先，将金刚橛缠绕在所要修的心的中央，念诵“ཀཱི་ལི་ཀཱི་ལ་ཡ་(藏文，梵文天城体，kilikilaya，汉语字面意思)”十八遍，通过金刚橛的智慧光芒，所要修的业和烦恼的污垢全部清净，观想心以无垢的光的形式融入金刚橛，使行诛业者永远不轮回三界。然后，将金刚橛在空中旋转，念诵“ཀཱི་ལི་ཀཱི་ལ་(藏文，梵文天城体，kilikila，汉语字面意思)”二十一遍，生起金刚橛的威光，观想充满三界，观想智慧的光芒燃烧，使手印的本尊们不被过失所染污，具有大威光。然后，将金刚橛放在自己的心间，念诵“ཀཱི་ལི་ཀཱི་ལ་ཡ་(藏文，梵文天城体，kilikilaya，汉语字面意思)”一百零八遍，金刚橛变成智慧的光芒，融入自己的心间，观想自己的身语意三门获得身语意的成就。口诀的恢复是像《毗多》中所说的那样。首先，观想所立的金刚橛和用杵捣碎的血肉充满三界。在其上方，将字母ཧཱུྃ(藏文，梵文天城体，hūṃ，汉语字面意思)布置得充满虚空，然后猛烈地说“ཕཊ(藏文，梵文天城体，phaṭ，汉语字面意思)”，通过ཧཱུྃ(藏文，梵文天城体，hūṃ，汉语字面意思)收集那些业和烦恼的血肉，通过ཕཊ(藏文，梵文天城体，phaṭ，汉语字面意思)摧毁，使遮蔽的污垢完全清净，观想行诛业者的菩提心的自性，充满光亮的绿色，充满虚空。当它变得明亮时，在其中心
English
Also, bathe the phurbas with the vase blessed by the mantra of the noble method and union. Make offerings, confessions, and requests. Bathe the image of what is to be accomplished. If it is an obstacle, then make a binding oath and thereafter issue a command of pacification. If it is a great obstacle such as a guardian of the directions, then perform a ritual of requesting forgiveness similar to that for the phurba. For an enemy, perform a bath and recitation that purifies their karmic obscurations, like the essence of purifying the lower realms, and perform actions that benefit them through fire offerings and so forth. In order to prevent oneself from being tainted by the faults of fierce actions, meditate on non-discrimination, perform the extraction of life, read scriptures, build stupas, and so forth. The restoration of samadhi is like that which arises from Vajrakumara himself. First, wrap the phurba around the heart of what is to be accomplished and recite "ཀཱི་ལི་ཀཱི་ལ་ཡ་(Tibetan, Devanagari, kilikilaya, literal meaning)" eighteen times. Through the wisdom rays of the phurba, all the karma and defilements of what is to be accomplished are purified. Meditate that the mind merges into the phurba in the form of immaculate light, so that the one performing the action of subjugation will never be reborn in the three realms. Then, whirl the phurba in the sky and recite "ཀཱི་ལི་ཀཱི་ལ་(Tibetan, Devanagari, kilikila, literal meaning)" twenty-one times, generating the splendor of the phurba, visualizing it filling the three realms. Meditate that the light of wisdom blazes, so that the deities of the mudras are not tainted by faults and are endowed with great splendor. Then, hold the phurba at your heart and recite "ཀཱི་ལི་ཀཱི་ལ་ཡ་(Tibetan, Devanagari, kilikilaya, literal meaning)" one hundred and eight times. The phurba transforms into rays of wisdom light and dissolves into your heart. Contemplate that your body, speech, and mind attain the siddhis of body, speech, and mind. The restoration through instructions is like that which is spoken in the Vaitola. First, visualize the blood and flesh of the phurba that has been erected and pounded with a pestle filling the three realms. Above it, arrange the letter ཧཱུྃ(Tibetan, Devanagari, hūṃ, literal meaning) filling the sky, and then forcefully say "ཕཊ(Tibetan, Devanagari, phaṭ, literal meaning)". Through ཧཱུྃ(Tibetan, Devanagari, hūṃ, literal meaning), gather the blood and flesh of karma and defilements, and through ཕཊ(Tibetan, Devanagari, phaṭ, literal meaning), destroy them, so that the obscuring defilements are completely purified. Meditate that the nature of the bodhicitta of the one performing the action of subjugation is a bright green light filling the expanse of the sky. When it becomes clear, in its center
Chinese
专注于橛金刚菩提心自性充满橙色的光。观想那些绿光融入橙色中。观想橙光也充满虚空界。它变得清晰，在其中心观想我的菩提心自性充满蓝色的光。它们聚集在一起，观想那光也充满虚空界。这样，作为菩提心三种形态无别的象征，三种光无别。它也聚集为一个光点。它也变得不可见，观想菩提心自然安住于大乐之中。这些是滋养的仪轨。 橛金刚下部事业次第，荣 सोम 所造。
English
Focus on the nature of the Vajrakila Bodhicitta, a single orange-filled light. Meditate on those green lights dissolving into the orange. Meditate on the orange light also filling the space of the sky. It becomes clear, and in its center, meditate on my Bodhicitta nature, a single blue-filled light. They gather together, and meditate on that light also filling the space of the sky. Thus, as a symbol of the three forms of Bodhicitta being inseparable, the three lights are inseparable. It also gathers into a single point of light. It also becomes invisible, and meditate on the Bodhicitta naturally abiding in great bliss. These are the rites of nourishment. The lower Karma sequence of Vajrakila, composed by Rongzom.