Chinese
普巴下部事业次第 荣宗造。 普巴下部事业次第 荣宗造。 普巴下部事业次第，荣宗的这个似乎不在掘藏大师的听闻记录中。 注释：造论完毕。 一般来说，修普巴的时间是，事业的修法圆满之日，或者在荟供的最后一天晚上，或者用于击退突发的邪魔。在那最后的晚上，首先要圆满完成观修、供养和念诵。然后，为了开始降伏恶毒之徒的事业，再次生起三种坛城。从金刚忿怒尊到充满老鼠头的坛城之间，在生起这两个坛城之后，从坛城的中央，取出一个位于埃（藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉）字座上的二十一个修法普巴，如《圆满具足》中所说的那样，加持为三身。如仪轨般加持并灌顶为身语意的伟大自性。用芥子、国王和混合古古尔焚烧并熏香，然后放在埃（藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉）字座上。然后，为了勾召所要降伏的目标，激励本誓并派遣使者： 修持世间的普巴， 为了获得权力和成就， 祈请智慧忿怒尊降临。 伟大的忿怒尊降临后， 请显示征兆和迹象， 并赐予吉拉雅的成就。 这样念诵后， 念诵“大誓言的时刻已到！”之后， 激励吉祥金刚童子自己的本誓。 同样地， 念诵“大化身的时刻已到！”之后， 激励十父十母忿怒尊的本誓。 “手印大威力的时刻已到！”这样激励虎头金刚橛。 或者同时激励这两者。 “犬面母的时刻已到！”这样激励手印铜色母的狐狸女们。 “伟大自性的时刻已到！”这样激励普巴的护法金刚普闻母。 “大地主母的时刻已到！”这样激励煨桑女神。 “您的事业的时刻已到！”在所有这些的结尾都加上“威力”。 然后，为了降临并勾召到形象中，应该念诵这些词语和咒语： 为了发起无上菩提心， 为了继承三世诸佛的血脉，
English
The Lower Activity Sequence of Vajrakila, Composed by Rongzom. The Lower Activity Sequence of Vajrakila, Composed by Rongzom. This Lower Activity Sequence of Vajrakila by Rongzom seems not to be in the Great Treasure Hearing Records. Note: The composition is complete. Generally, the time for planting the kila is either the last night of the retreat when the number of days for the activity's application is complete, or when repelling sudden enemies and obstacles. At that last night, first, the meditation, offerings, and recitations are completed. Then, in order to begin the activity of subduing the wicked, again generate the three types of mandalas. After generating the two mandalas from Vajrakrodha up to the one filled with rat heads, take the twenty-one sadhana kilas that reside on the E (藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉) seat in the center of the mandala. As it says in "Perfectly Complete," bless them into the three kayas. Bless and empower them into the great essence of body, speech, and mind. Perform the ritual as it should be done. Scatter mustard seeds, king, and mixed gugul, and incense them, then place them on the E (藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉) seat. Then, in order to summon the object to be subdued, inspire the samaya and send messengers: To accomplish the kila of existence, In order to obtain power and siddhis, Please descend, Wrathful Wisdom One. After the great wrathful one has descended, Please show signs and omens, And grant the siddhis of Kilaya. After saying this, say, "The time for the great samaya has come!" Then, inspire the samaya of the glorious Vajrakumara himself. Similarly, say, "The time for the great emanation has come!" Then, inspire the samaya of the ten father and ten mother wrathful ones. "The time for the great hand symbol has come!" Thus, inspire Tratab. Or inspire both of them at the same time. "The time for the dog-faced one has come!" Thus, inspire the copper-faced jackal women of the hand symbol. "The time for the great self has come!" Thus, inspire the protector of the kila, Vajrakungrakma. "The time for the great earth lord has come!" Thus, inspire the Beswai goddess. "The time for your activity has come!" Add "power" to the end of all of these. Then, in order to descend and summon into the form, these words and mantras should be recited: In order to generate the supreme bodhicitta, In order to continue the lineage of the Buddhas of the three times,
Chinese
旨在封锁障碍之门。然后取出一组八根金刚橛，进行金刚橛旋转，净化八识聚，进行诛杀，并说：奴仆和难调的使者的队伍啊，你们的誓言时间到了。如先前一样立下的誓言，迅速成办显现的事業。哈纳哈纳班杂（藏文，हा न हा न वज्र，hā na hā na vajra，摧毁摧毁金刚），达哈达哈班杂（藏文，द ह द ह वज्र，da ha da ha vajra，烧毁烧毁金刚），巴匝巴匝班杂（藏文，प च प च वज्र，pa ca pa ca vajra，烹煮烹煮金刚），玛塔玛塔班杂（藏文，म थ म थ वज्र，ma tha ma tha vajra，搅乱搅乱金刚），匝拉匝拉班杂（藏文，ज्व ल ज्व ल वज्र，jva la jva la vajra，燃烧燃烧金刚），苏如苏如班杂（藏文，स ु रु स ु रु वज्र，su ru su ru vajra，粉碎粉碎金刚），木如木如班杂（藏文，म ु रु म ु रु वज्र，mu ru mu ru vajra，捣碎捣碎金刚），嘎当嘎德，匝耶贝匝耶，阿匝德阿巴匝德，玛拉塞纳札玛达尼吽啪（藏文，मार सेन प्रमर्दनि हुं फट्，māra sena pramardani hūṃ phaṭ，降伏魔军吽 啪）。这样说着，打在眼睛和耳朵和鼻子和舌头和身体的基处。打在阿赖耶识的心间。打在烦恼意的左心脉。打在意的识的心脉右边。然后取出一组四根金刚橛，进行金刚橛旋转。为了净化诸根的所依处，为了诛杀。金刚秘密的教言中说：无论哪个罪大恶极者违越誓言，强大的大忿怒尊，会将其头颅劈成一百份。听着，魔障和邪引之众，不要违越我的命令。妈妈巴香古汝玛当雅嘎拉义丹达迪妈妈嘎玛西章嘎拉耶。这样说着，从额头到后脑勺扬起灰尘。同样地，从后脑勺到额头，从右耳后到左边，从左边到右边扬起灰尘，使所有诸根的所依处消失。然后取出三根金刚橛，为了夺取能力和神通。那些恶毒且怀有嗔恨心的人，无论是天神还是魔鬼，凡是障碍我的人，让他们失去能力和神通。萨瓦阿纳亚吽啪（藏文，सर्व अनय हुं फट्，sarva anaya hūṃ phaṭ，一切灾难 吽 啪）。这样说着，从头顶到秘密处扬起灰尘。从两脚掌心到头顶扬起灰尘，让他们一丝能力也没有。然后将剩余的全部捣碎成粉末。取出一根金刚橛，观想为忿怒尊的锤子。观想为唉涅伊，观想为忿怒母的虚空，观想将剩余的全部捣碎。敲打吧，金刚燃烧的杵，违越命令的罪恶者们，金刚火焰焚烧心脏后，身体和语言像灰尘一样敲打。在忿怒母燃烧的杵臼中，用金刚的锤子敲打后，即使是天神也要诛杀。卡汤卡汤。
English
Aimed at blocking the door of obstacles. Then, take a set of eight phurbas, perform the phurba rotation, purify the eight aggregates of consciousness, and for the purpose of subjugation, say: O assembly of servants and difficult-to-control messengers, the time for your oath has arrived. As you previously vowed, swiftly accomplish the manifest activities. Hana Hana Vajra (藏文，हा न हा न वज्र，hā na hā na vajra，Destroy Destroy Vajra), Daha Daha Vajra (藏文，द ह द ह वज्र，da ha da ha vajra，Burn Burn Vajra), Paca Paca Vajra (藏文，प च प च वज्र，pa ca pa ca vajra，Cook Cook Vajra), Matha Matha Vajra (藏文，म थ म थ वज्र，ma tha ma tha vajra，Stir Stir Vajra), Jvala Jvala Vajra (藏文，ज्व ल ज्व ल वज्र，jva la jva la vajra，Burn Burn Vajra), Suru Suru Vajra (藏文，स ु रु स ु रु वज्र，su ru su ru vajra，Crush Crush Vajra), Muru Muru Vajra (藏文，म ु रु म ु रु वज्र，mu ru mu ru vajra，Pound Pound Vajra), Katam Kate, Jaye Bijaye, Acite Aparajite, Mara Sena Pramardani Hum Phat (藏文，मार सेन प्रमर्दनि हुं फट्，māra sena pramardani hūṃ phaṭ，Subduing the armies of Mara Hūṃ Phaṭ). Saying this, strike at the base of the eyes, ears, nose, tongue, and body. Strike at the center of the alaya in the heart. Strike at the left heart vein of the afflicted mind. Strike at the right heart vein of the mind's consciousness. Then, take a set of four phurbas and perform the phurba rotation. For the purpose of purifying the support of the senses, for the purpose of subjugation. In the Vajra Secret Command it says: Whichever great sinner transgresses, the powerful great wrathful one will split their head into a hundred pieces. Listen, assembly of obstacles and misleaders, do not transgress my command. Mama Pāśaṃ Kuru Mataṃ Nyakarā Idan Dhati Mama Karma Śīkraṃ Karāye. Saying this, fling ashes from the forehead to the back of the head. Likewise, from the back of the head to the forehead, from the right back of the ear to the left, from the left to the right, fling ashes, making the support of all the senses disappear. Then, take three phurbas, for the purpose of stealing power and magical abilities. Those who are malicious and possess hatred, whether they are gods or demons, whoever obstructs me, let them be without power and magical abilities. Sarva Anaya Hum Phat (藏文，सर्व अनय हुं फट्，sarva anaya hūṃ phaṭ，All calamities Hūṃ Phaṭ). Saying this, fling ashes from the crown of the head to the secret place. Fling ashes from the soles of both feet to the crown of the head, making them without any power at all. Then, pound all the remaining ones into powder in a mortar. Take one phurba, visualizing it as the hammer of the wrathful ones. Visualize E Nyi, visualize the space of the wrathful mothers, visualizing pounding all the remaining ones. Pound, O Vajra burning pestle, those sinful ones who transgress the command. After the Vajra flame burns the heart, pound the body and speech like dust. In the burning mortar of the wrathful mother, after pounding with the Vajra hammer, even a god should be subjugated. Khatam Khatam.
Chinese
嗡 卡汤 吽 吽 吽 啪 啪 啪。 这样念诵后打一下，也可以反复打。 也用卡汤的手印按压。 然后让金刚橛享用，在其上加上牙齿的手印。 班杂 雅克卓达 卡嘿 卡嘿。 哈 哈 哈 吽 吽 吽 啪 啪 啪。 这样念诵后，观想自己是金刚童子，显现为金刚橛，与眷属一起，将尸体血肉全部享用。 然后是法性的真谛。 是密咒的加持。 是佛的力量。 是降伏的时候到来了。 是专注在那上面。 这样念诵，观想这些真谛的加持不会改变。 在此期间，如果能进行从圆满中产生的压制也是好的。 然后就在那里进行按压并放置。 然后布施食子。 收起坛城，对于长期或突然的情况进行指示。 在火供的时候进行指示，在焚烧事业没有完成之前不要进行供养。 供养橛的时间是，在开始进行非常长期的事业的时候，从什么时候完成，然后才开始进行供养。 在事业没有完成之前进行供养，是事业不能快速完成的原因。 这是上师的口诀。 在进行长期的本尊修法的时候，如果没有需要降伏的对境，就在打橛之后立即进行供养。 供养橛的对境有三种：供养被诅咒者，供养自己，供养橛。 供养的必要也有三种：供养被诅咒者，因为与慈悲菩提心不可分离，为了利益和救护猛烈事业中需要降伏的对境。 供养橛，因为手印的诸神通过按压的压制事业被用于不净的事业，为了福德而请求宽恕。 供养自己，为了使猛烈事业的异熟不沾染自己的相续。 供养的方法也有三种：通过事业和行为供养，通过禅定供养，通过口诀供养。 其中，通过事业和行为供养，就像从基拉雅十二续部中出现的详细仪轨一样。 像那样，事业完成和橛被打下之后，再次取出，种姓的
English
Om kha tham hum hum hum phat phat phat. Having spoken this, strike once. It is also fine to strike repeatedly. Also press with the khatam mudra. Then, the vajra kilaya should be eaten. On top of that, include the tooth mudra. Vajra yaksha krodha kha hi kha hi. Ha ha ha hum hum hum phat phat phat. Having spoken this, think that I, Vajrakumara, appearing as Vajrakilaya, together with the retinue, completely consume the corpse, flesh, and blood. Then, it is the truth of dharmata. It is the blessing of the secret mantra. It is the power of the Buddha. It is the time for abhichara to arrive. It is to focus on that alone. Having spoken this, focus on the fact that the command of these blessings of truth will not change. In the meantime, it is good to also do the pressing that arises from abundance. Then, press and place it right there. Then, offer the torma. Gather the mandala and indicate for long-term or sudden situations. At the time of the homa, indicate and do not offer until the burning action is completed. The time to offer the phurba is when starting very long-term activities, from when it is completed, and then offer it. Offering before the action is completed is the cause of the action not being completed quickly. This is the guru's instruction. When doing a long-term yidam practice, if there is no object to be subdued, offer immediately after the phurba is struck. There are three objects of offering the phurba: offering the one who is cursed, offering oneself, and offering the phurba. There are also three purposes of offering: offering the one who is cursed, because it is inseparable from compassion and bodhicitta, for the sake of benefiting and protecting those who need to be subdued in fierce activities. Offering the phurba, because the deities of the mudras are used for impure activities through the pressing action of suppression, asking for forgiveness for the sake of merit. Offering oneself, so that the ripening of fierce activities does not stain one's own continuum. There are also three methods of offering: offering through action and activity, offering through samadhi, and offering through oral instructions. Among these, offering through action and activity is like the detailed ritual that appears from the twelve tantras of Kilaya. Like that, after the action is completed and the phurba is struck, take it out again, the lineage of