Chinese
也通过秘密的象征来表示，从嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）和朗（藏文：ལྃ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：朗）加持后，从红白交融中，显现出九字明咒的放光和收摄。嗡 班匝 嘎 哩 嘎 啦 亚（藏文：ༀ་བཛྲ་ཀའི་ལི་ཀཱི་ལ་ཡ༴）从无二交抱的手印中，字的光芒持续不断。犹如火把在头上旋转，从五股金刚杵的秘密空隙中，在莲花中央放出又收回。身的秘密传承从左鼻孔中取出，融入大方便父的右鼻孔中。身从头顶的广大中取出，引导至殊胜手印的秘密处。从智慧金刚的道中取出，舒展于莲花宫殿中。犹如火把在头上旋转，应持续不断地观修。从无二的法界中，放出九字明咒的光芒。在自在忿怒尊父母的，前方虚空中，如燃烧的月亮坛城中，大吉祥饮血尊的云聚般，在结合之处融入并放出。融入忿怒母新生的法界中。从智慧身的秘密中取出，引导至五金刚的道中。融入忿怒母的秘密法界中。一切善逝的身语意，显现为九字明咒的手印。手印的“达”如云聚般，融入九字明咒的法界中。字手印放出光芒，融入父母的秘密法界中。如珍珠串联一般，清晰闪耀，如实地接受三种成就。在月亮坛城的舌头“达”上，接受誓言手印的成就。从红莲花光芒的“达”中，九字明咒三角手印的集合。在以千瓣莲花装饰的“达”上，大吉祥黑汝嘎的心珍宝。全部无余地圆满于大乐法界中。在离于相的戏论的大乐法界中融入。如此说，次第接受秘密灌顶等。阿 塔。（藏文：ཨཐྎ）在此处，听闻记录中有一段名为“念诵音声”的内容，但在此版本中没有出现，因此如果能找到此类版本将非常重要。 金刚橛的念诵意。
English
Also, through secret symbols, from the blessings of Om (Tibetan: ༀ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) and Lam (Tibetan: ལྃ, Sanskrit Devanagari: लँ, Sanskrit Romanization: laṃ, Literal Chinese meaning: Lam), from the blending of red and white, the radiance and gathering of the nine-syllable mantra become clear. Om Vajra Kai Li Ki La Ya (Tibetan: ༀ་བཛྲ་ཀའི་ལི་ཀཱི་ལ་ཡ༴) From the mudra of inseparable embrace, the radiance of the letters is continuous. Like a torch circling the head, from the secret cavity of the five-pronged vajra, it radiates and gathers in the center of the lotus. The secret lineage of the body is extracted from the left nostril, and merges into the right nostril of the great skillful father. The body is extracted from the expanse of the crown of the head, and guided to the secret of the supreme mudra. It is extracted from the path of the wisdom vajra, and unfolds in the lotus palace. Like a torch circling the head, one should meditate continuously. From the very essence of non-duality, the light of the nine-syllable mantra radiates. In the sky in front of the powerful wrathful father and mother, like a gathering of clouds of glorious Heruka in a burning lunar mandala, it merges and radiates at the point of union. It merges into the realm of the newly born wrathful mother. It is extracted from the secret of the wisdom body, and guided to the path of the five vajras. It merges into the secret realm of the wrathful mother. The body, speech, and mind of all Sugatas, are clear as the mudra of the nine-syllable mantra. The 'Da' of the mudra is like a gathering of clouds, merging into the realm of the nine-syllable mantra. The letter mudra radiates light, merging into the secret realm of the father and mother. Like a string of pearls strung together, it becomes clear and radiant, and one takes the three siddhis as they are. On the 'Da' of the tongue of the lunar mandala, one takes the siddhi of the samaya mudra. From the 'Da' of the light of the ruby lotus, the collection of the nine-syllable mantra triangular mudra. On the 'Da' adorned with a thousand lotus petals, the heart jewel of the great glorious Heruka. All is completely perfected in the realm of great bliss. It merges into the realm of great bliss, free from the elaboration of characteristics. Thus it is said, and one takes the secret empowerment and so on in sequence. A Tha. (Tibetan: ཨཐྎ) Here, in the listening record, there is a section called "Mantra Melody," but it does not appear in this version, so it would be very important to find such a version. The Visualization for the Vajrakila Mantra.