Chinese
金刚橛的念诵意旨。 金刚橛的念诵意旨。 金刚橛的念诵意旨。虽然文字九字意义多，但此时，在此收摄修法坛城并获取成就之时，以三种方式阐述意义：从微细的定印清晰显现之时起，不从法性中散乱，以智慧在心中清晰，修习自己的处所；念诵修习的余势，亲近智慧本尊；秘密菩提心的实相，一切之基是菩提心，从成就母的虚空中取出。其中，修习自己的处所是：我以不住的智慧手印清晰显现之时，自性空性，观想吉祥大尊的身相大手印，在心间珍宝满月之中，有一个完整的智慧黑噜嘎。其心间有八角形的量殿，中央和九个方位上，有九个太阳的豆粒大小的坛城，中央的中心是ༀ（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡），深蓝色。八个角是བཛྲ（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），东方紫红色，ཀཱི་ལི་ཀཱི་ལ་ཡ་（藏文：ཀཱི་ལི་ཀཱི་ལ་ཡ་，梵文天城体：कीली कीलाय，梵文罗马拟音：kīlī kīlāya，汉语字面意思：橛，橛），南方黄色，སརྦ（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切），西方红色，བིགྷ་ནན（藏文：བིགྷ་ནན，梵文天城体：विघ्नन्，梵文罗马拟音：vighnan，汉语字面意思：障碍），北方绿色，བཾ（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：），东南白色，ཧཱུྃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），西南黄色，ཧཱུྃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），西北白色，ཕཊ（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪），东北红色，观想由八个字围绕。念诵时，观想这九个字互相融入，这是三种暖相中定解清晰的暖相。在融入清晰且堪能之时。清晰观想大尊，在其舌头中央，从པྃ（藏文：པྃ，梵文天城体：，梵文罗马拟音：paṃ，汉语字面意思：）中生出八瓣莲花，中央的中心和九个方位上，如上排列九个字。为了记住其意义，这样说：从无生法界中显现燃烧之身，大威德大尊黑噜嘎，心间的珍宝盒中，九个字的意义细致排列，弯钩、生起、顶髻、点和间隙都完整，清晰观想舌头上的莲花九字。三种同时在心中清晰显现，我智慧勇识金刚橛九字，无有错乱地忆念清晰，唱诵法性金刚语之歌，阿是不生之义的语调，念诵心中咒语无有间断。ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བི（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བི，梵文天城体：，梵文罗马拟音：，汉语字面意思：）
English
The Visualization Instructions for the Kīla Practice. The Visualization Instructions for the Kīla Practice. The Visualization Instructions for the Kīla Practice. Although the nine letters have many meanings, at this time, at this time of gathering the mandala of practice and obtaining accomplishments, the meaning is shown in three ways: From the moment the subtle samādhi mudrā is clearly manifested, without straying from the nature of reality, with wisdom clear in the mind, practice one's own place; the residual accumulation of recitation and approach, closely approach the wisdom deity; the secret essence of bodhicitta, the basis of all is bodhicitta, taken from the space of the accomplished mother. Among these, practicing one's own place is: When the wisdom mudrā of non-abiding is clearly manifested by me, the self-nature is emptiness, contemplate the body of the great and glorious one, the great mudrā, and in the center of the precious full moon in the heart, there is one complete wisdom Heruka. In its heart is an eight-cornered palace, and in the center and nine directions are nine sun-like mustard seed-sized mandalas, in the center of the middle is ༀ (Tibetan: ༀ, Devanagari: , Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), dark blue. The eight corners are བཛྲ (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra), eastern crimson, ཀཱི་ལི་ཀཱི་ལ་ཡ་ (Tibetan: ཀཱི་ལི་ཀཱི་ལ་ཡ་, Devanagari: कीली कीलाय, Romanized Sanskrit: kīlī kīlāya, Literal Chinese meaning: Kīla, Kīla), southern yellow, སརྦ (Tibetan: སརྦ, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: All), western red, བིགྷ་ནན (Tibetan: བིགྷ་ནན, Devanagari: विघ्नन्, Romanized Sanskrit: vighnan, Literal Chinese meaning: Obstacles), northern green, བཾ (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: ), southeastern white, ཧཱུྃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), southwestern yellow, ཧཱུྃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), northwestern white, ཕཊ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ), northeastern red, contemplate being surrounded by eight letters. During recitation, contemplate these nine letters merging into each other, this is called the heat of clear understanding among the three heats. At the time when merging is clear and workable. Clearly contemplate the great and glorious one, in the center of its tongue, from པྃ (Tibetan: པྃ, Devanagari: , Romanized Sanskrit: paṃ, Literal Chinese meaning: ) arises an eight-petaled lotus, in the center of the middle and nine directions, arrange the nine letters as above. To remember its meaning, it is said like this: From the unborn realm of reality appears the blazing body, the great and terrifying glorious Heruka, from the precious box in the heart, the meaning of the nine letters is finely arranged, the hooks, arising, topknots, dots, and gaps are all complete, clearly contemplate the nine letters of the lotus on the tongue. The three are clear and manifest in the mind at the same time, I, the wisdom hero Kīlaya, the nine letters, remember clearly without confusion, sing the song of the vajra speech of reality, A is the meaning of unborn speech, recite the mantra of the mind without interruption. ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བི (Tibetan: ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བི, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: )
Chinese
大密意心之坛城中， 菩提心九字， 于古赫亚秘密道中生。 又密意以气息之风动， 莲花八瓣之中， 以秘密之字吽引导， 于脑海海螺之宫殿中， 九字放收明。 自鼻之大气囊中， 从金刚长吽声中引导， 如是说诵。 心间之光与舌间之光交融而复如是说。 珍宝黄金彼亦从吽中最初放， 于丝线上， 以九字细穿连， 如铃之声般不断绝。 外放则催动誓言， 内收则圆满大会供。 大威德心之坛城中， 智慧九字， 于舌上清晰细布列， 以颊部气息之风生起， 于脑海宫殿中放， 融入五部威德身。 从中光芒外放， 九字充满虚空。 复收摄则集于心中， 心间威德八瓣之， 于嗡字末尾观想轮转， 外放内收不断绝， 名为处所之修持。 ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ༴（藏文，梵文天城体，oṃ vajra kīli kīlaya，嗡 班杂 枳里 枳拉亚） 智慧诸尊修持者， 观想自身为威德身， 于彼心之坛城中， 智慧萨埵黑汝嘎， 观想为忿怒之相。 于彼心之坛城中， 威德珍宝八瓣上， 细布列九字， 放收之光芒， 如竖立之金线， 放散则明亮充满虚空。 外放则催动誓言， 复收摄则充满威德。 九字之光芒放， 外放则融入心中， 亦由智慧风生起， 于鼻之大气囊中生起， 复收摄则充满威德。 如火把于头上旋转， 外放内收不断绝。 如意九字放， 如铁之火花般
English
Ghanam（Tibetan, Devanagari, gnam, seed syllable of earth）, Vam（Tibetan, Devanagari, vam, seed syllable of water）, Hum（Tibetan, Devanagari, hūṃ, Hum）, Hum（Tibetan, Devanagari, hūṃ, Hum）, Phat（Tibetan, Devanagari, phaṭ, Phat）. Om（Tibetan, Devanagari, oṃ, Om）. From the eight-petaled precious mind, From the mandala of the great secret heart, The nine syllables of the Bodhi mind, Arise on the path of Guhya's secret. Again, the secret is moved by the breath of air, In the eight petals of the lotus, Guided by the secret syllable Hum, In the palace of the conch shell of the brain, The nine syllables shine with emission and absorption. From the great air bag of the nostrils, Guided by the sound of the long Vajra Hum, Thus speaking, Mingle the light of the heart and the light of the tongue, and say again: The precious gold also first emits from Hum, On the thread, With the nine syllables finely strung, Like the sound of a bell, it never ceases. Outward emission stimulates the samaya, Inward absorption perfects the great gathering. From the mandala of the great glorious heart, The nine syllables of wisdom, Clearly arranged on the tongue, Aroused by the breath of air in the cheeks, Emitted in the palace of the brain, Mingle into the bodies of the five families of glory. From that, rays of light radiate outward, The nine syllables fill the empty realm. Again, when gathered, they assemble in the heart, Of the eight-petaled glorious heart, Meditate on the rotation at the end of the Om, Outward emission and inward absorption never cease, It is called the practice of the place. Oṃ Vajra Kīli Kīlaya（Tibetan, Devanagari, oṃ vajra kīli kīlaya, Om Vajra Kili Kilaya） The practice of the wisdom deities is: Having meditated on oneself as the glorious body, In the mandala of that heart, The wisdom being Heruka, Meditate clearly in wrathful form. In the mandala of that heart, On the eight-petaled precious glory, The nine syllables are finely arranged, The rays of emission and absorption, Like a golden thread standing upright, When emitted, they brightly fill the empty realm. Outward emission stimulates the samaya, Again, when gathered, they fill the glory. Oṃ Vajra Kīli Kīlaya（Tibetan, Devanagari, oṃ vajra kīli kīlaya, Om Vajra Kili Kilaya） Om（Tibetan, Devanagari, oṃ, Om）. From the eight-petaled precious glory, The light of the nine syllables radiates, Outward emission mingles into the heart, Also aroused by the wind of wisdom, Arises in the great air bag of the nostrils, Again, when gathered, they fill the glory. Like a torch circling the head, Outward emission and inward absorption never cease. Oṃ Vajra Kīli Kīla（Tibetan, Devanagari, oṃ vajra kīli kīla, Om Vajra Kili Kila） Om（Tibetan, Devanagari, oṃ, Om）. From the eight-petaled wish-fulfilling jewel, The wish-fulfilling nine syllables radiate, Like sparks of iron
Chinese
如是倾泻。 于舌尖倾泻后， 向外散发融入舌中。 再次汇聚于心间。 融入智慧勇识的心中。 此乃心的修持。 嗡 班杂 枳里 枳里（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīli，汉语字面意思：嗡，金刚，橛，橛） 观想自身为大威德金刚身， 其心间的“达”字中， 智慧勇识黑汝嘎， 其心间的“达”字中， 如意宝八角莲花， 精细排列九字真言。 于舌莲的“达”字中， 一次又一次地向外散发， 散发的光芒充满三千世界。 在无尽的千百万世界中， 饮血燃烧如云团。 心的修持的解释说明。 从其心间的“达”字中， 具有意义的九字真言。 于舌尖倾泻时， 如铁器碰撞发出“嚓嚓”之声。 从自身威德金刚的心间， 智慧九字真言， 如光芒般四射， 向外散发又向内收摄， 如金色的绳索般旋转， 或如火把在头顶旋转。 光芒散发收摄永不停歇。 从心中散发至舌间。 如雷鸣般响彻， 威慑所有恶毒之众。 此乃语的修持。 修持之时不宜过远， 成就之时威力不小。 反复修持，再三修持， 智慧勇识黑汝嘎， 融入誓言勇识的身中。 智慧勇识的明妃们， 融入誓言勇识的明妃中。 智慧勇识的眷属们， 融入誓言勇识的眷属中。 融为一体， 此乃身的修持。 嗡 班杂 枳里 枳里（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīli，汉语字面意思：嗡，金刚，橛，橛） 菩提心乃殊胜成就之源， 以觉知菩提之智而觉知。 贪恋之自性，威德金刚之明妃， 于明妃的空性中取受， “ra”字引出贪欲之声， 乃取受生死之血。 “ra”字引出贪欲之声， 欲自在母明妃的空性。 乃诸佛之花园， 三角欢喜之殊胜宫殿。 “阿”字位于月亮之上， 菩提心显现为红色的“吽”。 无有戏论之菩提心， 不住之智慧大威德。 太阳的“达”字充满秘密空间， 智慧金刚五股杵。 菩提心乃白色的“嗡”。 樟脑水晶的“达”字中
English
Thus it is poured. Having poured it on the tip of the tongue, It spreads outward and dissolves into the tongue. It gathers again in the center of the heart. It dissolves into the heart of the Wisdom Being. This is the practice of the heart. Oṃ Vajra Kīli Kīli (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīli，汉语字面意思：Om, Vajra, Kila, Kila) Meditating on oneself as the great glorious body, In the 'da' of its heart, The Wisdom Being Heruka, In the 'da' of its heart, The wish-fulfilling jewel, eight-cornered, The nine-syllable mantra finely arranged, In the 'da' of the lotus of the tongue, Again and again it spreads outward, Spreading, blazing, filling the three thousand worlds. In the boundless billions of worlds, The blood-drinking blaze is like a cloud mass. The explanation of the practice of the heart. From the 'da' of its heart, The nine syllables of meaningful letters, Having poured them on the tip of the tongue, Like iron clashing with a 'cha cha' sound. From the heart of the glorious self, The nine syllables of wisdom letters, Shining forth like rays of light, Spreading outward and gathering inward, Like a golden rope being spun, Or like a torch being spun around the head. The spreading and gathering of light rays never ceases. From the heart, it spreads to the center of the tongue. Proclaiming loudly like the sound of thunder, Subduing all the malicious hosts. This is the practice of speech. The time for practice is not far, The time for accomplishment is not small in power. Practicing again and again, The Wisdom Being Heruka, Dissolves into the body of the Samaya Being. The consorts of the Wisdom Being, Dissolve into the consorts of the Samaya Being. The retinue of the Wisdom Being, Dissolves into the retinue of the Samaya Being. Becoming inseparable, This is the practice of the body. Oṃ Vajra Kīli Kīli (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīli，汉语字面意思：Om, Vajra, Kila, Kila) The Bodhicitta is the supreme source of accomplishment, Knowing it through the wisdom of knowing Bodhi. The nature of attachment, the consort of the glorious one, Taking it in the space of the consort, The sound of 'ra' draws out the sound of desire, It is the blood that takes birth and death. The sound of 'ra' draws out the sound of desire, The space of the consort, the sovereign mother of desire. The garden of all the Buddhas, The supreme palace of triangular delight. The 'a' is on the moon's disc, The Bodhicitta appears as a red 'Hūṃ'. The Bodhicitta without elaboration, The great glorious wisdom that does not abide. The 'da' of the sun fills the secret space, The five-pronged wisdom vajra. The Bodhicitta is a white 'Oṃ'. In the 'da' of camphor crystal