Chinese
涂抹迅速，没有也可以。将此物与石制武器放置一起，将诅咒的意识融入其中，这是口头传授。然后，观想自己为伟大的光荣者，显现为任何金刚橛等形象，周围环绕着使者和听命者，以及忿怒十尊等。如前所述，迎请并祈请嗡 ཨེ་ཨཱ་ར་ལི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等的忿怒众，派遣使者，勾招所有诅咒和明咒，融入目标物。如前所述，用金刚橛钉住，一边念诵断除明咒的咒语，一边用武器砍击。在有毒和带刺的树木的火供炉中点燃火焰，从让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ram）中瞬间生起猛烈的火神，以及坛城的所有本尊。如前所述，供养诛杀怨敌和障碍的肉食等。将根本咒和吽哈啪特 贝友 让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：hūṃ ha phaṭ bhyo raṃ）附加于朵玛咒语上进行供养。用鬼的肉等供品，以及各种用品、药物和酒进行供养。焚烧辛辣、粗糙、黑暗的木头，以及人肉、血和酒的混合物。念诵根本咒和“加害的怨敌、障碍、诅咒和明咒，卡卡卡嘿 卡嘿 阿格涅 匝拉 让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：kha kha khāhi khāhi agne jvala raṃ）”，根据情况进行供养。如果愿意，可以在迎请本尊之后，念诵祈请词，并向每一位本尊供养。观想诸本尊发出哈哈的声音，无余地享用。再次进行供养，并通过赞美“如劫火般燃烧”等，以及金刚歌和舞蹈来使之欢喜，然后观想无所缘，回向善根并说吉祥语。如果进行镇压，则将焚烧后的灰烬一份与武器一起撒向空中。用一份或一部分灰烬制作一个压制的形象，其中包含命字。认真地将所有诅咒和该诅咒的明咒力量勾招并融入其中。将其头尾颠倒地放置在门槛下的三角形洞中，使其陷入四大元素的威慑之下，无法逃脱，进入无处可逃的“唉”空间，并在其心上钉上如须弥山般的金刚橛钉。然后，在其上依次堆叠四大元素，并在其上建造本尊的宫殿，观想其永远无法起身。念诵根本咒，以及“与怨敌、障碍、诅咒和明咒力量一起，德里格 南 唉 呼日 吞 玛拉雅 惹巴德 斯达姆 巴雅 南 镇压（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：trig nan e hur thum mārāya rbad stāṃbhaya nan）”，也可以念诵其他镇压咒语。如此跳舞。通过这些方法，将彻底摧毁所有外道的诅咒明咒和恶咒。
English
It is quick to apply, but it is okay even without it. Place this together with the stone weapon and infuse the consciousness of the curse into it, this is the oral instruction. Then, visualize yourself as the great glorious one, appearing as any kind of vajrakila, surrounded by messengers and obedient ones, as well as the assembly of the ten wrathful ones, etc. As before, invite and urge the wrathful assembly of oṃ e ā rāli (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) etc., send messengers, and summon all curses and vidyā mantras, infusing them into the target object. As before, stab with the vajrakila, and while reciting the mantra to cut off the vidyā mantras, strike with weapons. Light a fire in a homa made of poisonous and thorny trees, and instantly generate all the deities of the mandala in the belly of the fierce fire deity from raṃ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). Offer meat etc. to subdue enemies and obstacles as before. Offer the root mantra and hūṃ ha phaṭ bhyo raṃ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) attached to the torma mantra. Offer with the flesh of spirits etc., along with various items, medicines, and alcohol. Burn pungent, rough, and dark wood, mixed with human flesh, blood, and alcohol. Recite the root mantra and "harmful enemies, obstacles, curses, and vidyā mantras, kha kha khāhi khāhi agne jvala raṃ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning)," offering as appropriate. If desired, after invoking the deities, offer each deity with the words of supplication. Visualize the deities making the sound of haha and consuming without remainder. Offer again, and please them with praises such as "burning like the fire of an eon," as well as vajra songs and dances, then contemplate non-objectification, dedicate the merit, and speak auspicious words. If performing suppression, scatter one part of the ashes from the burning together with the weapon into the wind. Make a suppressed image from one part or a portion of the ashes, containing the life syllable. Diligently summon and infuse all the curses and the power of their vidyā mantras into it. Place it upside down in a triangular hole under the door threshold, causing it to fall under the awe of the four elements, unable to escape, entering the inescapable "e" space, and strike it with a vajrakila nail like Mount Meru on its heart. Then, pile the elements on top of it in layers, and build the palace of the deity on top, visualizing that it can never rise again. Recite the root mantra, and "together with the power of enemies, obstacles, curses, and vidyā mantras, trig nan e hur thum mārāya rbad stāṃbhaya nan (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning)," and other suppression mantras can also be recited. Perform the dance in this way. Through these methods, completely destroy all the curses, vidyā mantras, and evil spells of others.